7/30 The Portiuncula Indulgence (that we can gain every year from vespers ( noon) of the first of August until midnight on the second of August, the Feast of Our Lady of the Angels. )

THE PORTIUNCULA INDULGENCE

(THE PARDON PRAYER OF SAINT FRANCIS)

FROM VESPERS (NOON) OF AUGUST 1st
UNTIL MIDNIGHT
OF AUGUST 2nd,
THE FEAST OF OUR LADY OF THE ANGELS 

In the words of Saint Francis:

“O my brothers and sisters, I want you all to go to Heaven!”

 

The Portiuncula Indulgence is a grace not to be missed – not only for yourself but for the many suffering souls in Purgatory.

The conditions to obtain the Plenary Indulgence of the Forgiveness of Assisi (for oneself or for a departed soul) is as follows:

  1. Sacramental Confession: to be in God’s Grace (the Sacramental Confession can be done during the eight days before or after).
  2. Participation in the Holy Mass and Eucharist.
  3. Recitation of the Apostles Creed, Our Father and also a prayer for the Pope’s Intention (such as an Our Father, Hail Mary, etc.).

Mark your calendar for the Feast of Our Lady of the Angels beginning at Vespers (Noon) on the First of August to August 2nd at Midnight.

Tell everyone of the magnitude of this gift. Once again, we see the unfathomable Divine Mercy of God.

DISTINGUISHING THIS INDULGENCE FROM OTHERS:

*On the day (August 2nd) on which it is granted, it can be gained not only once, but oftener. You can gain other indulgences only once on the same day, but the Portiuncula
Indulgence you can gain on the first Sunday of August, and that, too, as often
as on that day you visit a church of the Franciscans, or the parish church,
(you may go out of the church and re-enter as many times as you wish) and there
pray according to the intention of the Holy Father. The Congregation of the
Council has twice confirmed the Indulgence on July 17, 1700 and again on
December 4, 1723.

Again, the Sacred Congregation of Indulgences on February 22, 1847 reaffirmed the Indulgence and noted that Communion did not have to be received only in a Franciscan Church. Pope Pius IX confirmed these decisions by a decree dated July 12, 1849. It is indeed true that on one day we can gain a plenary indulgence for ourselves only once,
but this does not interfere with the doctrine that the Portiuncula Indulgence
can be gained more than once on the same day, for we may apply it to the souls
in purgatory, if we gain in the second and the third time, etc. A question
arose if a visit was made on the second Sunday if the indulgence still applies,
and the visit repeated the answer by the Congregation of Indulgences on Feb.
22, 1847 was in the affirmative.

*(excerpted from: http://friarsminor.org/sermons/portiuncula.html)

NOTE: A review of the meaning of the above with a retired provincial of the Holy Name Province, of the Franciscan Order, and in consultation with the Franciscan Ordo, states that this indulgence may only be transferred to Sunday as a special concession to
remote areas of the world where Mission Chapels are not usually open during the
week. Otherwise, the normal rules for August 2nd apply.

 

As we honor Our Lady of the Angels, may we find inspiration for our own growth and development  in the Gospel way of life that Saint Francis embraced and lived so completely.

 

ST. FRANCIS OF ASSISI AND THE PORTIUNCULA INDULGENCE

(THE GREAT PARDON)

by Susan Tassone

 

The Portiuncula (small portion) refers to the land in Assisi, Italy, that belonged to the
Benedictines. On this land was an old church dedicated to the Virgin Mother of
God but abandoned.

The great St. Francis had great devotion to the Queen of the world and when he saw that the church was deserted, he began to live there constantly and repair it. He heard that the angels often visited it, so that it was called St. Mary of the Angels.

The Benedictines wanted to give Francis the church but in order to remain faithful to lady Poverty, Francis rented it from them with the annual compensation of a basket of fish from the Tescio River. Here is where Francis began his service to Christ and
His Church.

Here Francis founded his Order, received Clare as his spiritual daughter, and where he died commending this spot above all others to the friars.

St. Francis had great love and compassion for everyone.

On a night in July, 1216, Francis was praying in the little church of the Portiuncula devoured by love for God and a thirst to save souls. He prayed for the forgiveness of sins of mankind.

Suddenly a brilliant light shone all around. In great splendor Jesus and Mary appeared in the midst of a dazzling cloud surrounded by a multitude of radiant angels.

Out of fear and reverence, St. Francis adored Our Lord prostrate upon the ground.

Then Jesus said to him: Francis you are very zealous for the good of souls. Ask me what you want for their salvation. St. Francis was rapt in ecstasy before Jesus.

When he regained his courage he said: “Lord, I a miserable sinner beg You to concede an indulgence to all those who enter this church, who are truly contrite and have confessed their sins. And I beg Blessed Mary, Your Mother, intercessor of man, that She intercede on behalf of this grace.”

Our Lady at once began to beseech Her Son on behalf of Francis. Jesus answered: “It is a very great thing that which you ask Me, but you are worthy of even greater things, Friar Francis, and greater things you will have. So I accept your request, but I want you to go to My Vicar, to whom I have given the power to bind and loose in Heaven and on earth, to ask him on My behalf for this indulgence.” (ed. Note: Matthew 16:19).

With one of his companions, Francis hastened to Pope Honorius III and prostrate implored him to proclaim that every one visiting the church and confessing their sins with a contrite heart would be as pure from all sin and punishments as he was immediately after baptism. The Pope granted this petition. This indulgence has been extended to all parish churches throughout the world.

The date was set from vespers (noon) of the first of August until midnight on the second of August, the Feast of Our Lady of the Angels. It is said that St. Francis was given this day by Our Lord because the Feast of the Chains of St. Peter celebrated on August first is the day Peter was released from prison and his chains removed.

This is an extraordinary demonstration of God’s Mercy in removing the chains of sin from those whodevoutly and faithfully seek to gain the indulgence by completing its requirements.

 

7/28 The Portiuncula Indulgence starts at noon on August 1st!

S_St Francis portiuncula indulgence vision
St. Francis’s Vision

Note:  Please click here for full information.

THE PORTIUNCULA INDULGENCE
(THE PARDON PRAYER OF SAINT FRANCIS)
FEAST DAY CELEBRATED:
FROM VESPERS (NOON) ON AUGUST 1ST
TO MIDNIGHT ON AUGUST 2ND
In the words of Saint Francis:
“O my brothers and sisters, I want you all to go to Heaven!”
 The Portiuncula Indulgence is a grace not to be missed – not only for yourself but for the many suffering souls in Purgatory.

The conditions to obtain the Plenary Indulgence of the Forgiveness of Assisi (for oneself or for a departed soul) is as follows:

  1. Sacramental Confession: to be in God’s Grace (the Sacramental Confession can be done during the eight days before or after).
  2. Participation in the Holy Mass and Eucharist.
  3. Recitation of the Apostles Creed, Our Father and also a prayer for the Pope’s Intention (such as an Our Father, Hail Mary, etc.).

Tell everyone of the magnitude of this gift. Once again, we see the unfathomable Divine Mercy of God.

 

 

7/21 Today is the Feast Day of Our Lady, Mother of Mercy

Today is the Feast Day of Our Lady, Mother of Mercy
(Saturday before the fourth Sunday of July)

Book of Heaven
4/16/04 – Vol. 6

Jesus and God the Father speak about Mercy.

Continuing in my usual state, I found myself outside of myself, and I saw a multitude of people, and in their midst one could hear noises of bombs and gun shots.  People were dropping dead or wounded, and those who were left would flee up to a palace nearby; but the enemies would go up there and kill them, more surely than those who remained outside.  So I said to myself:  ‘How I wish I could see whether the Lord is there in the midst of these people, so as to say to Him:  ‘Have mercy – pity on these poor people!’  So I went round and round and I saw Him as a little Child; but little by little He kept growing, until He reached the perfect age.  I drew near Him and I said:  ‘Amiable Lord, don’t You see the tragedy that is happening?  You don’t want to make use of mercy any more?  Do You perhaps want to keep this attribute as useless, which has always glorified your Incarnate Divinity with so much honor, forming a special crown on your august head, and bejeweling You with a second crown, so wanted and loved by You – which is souls?’

Now, while I was saying this, He told me:  ‘Enough, enough, do not go any further; you want to speak of Mercy, and what about Justice – what are we going to do with It?  I have told you and I repeat to you:  ‘It is necessary that Justice follow Its course’.”

So I replied:  ‘There is no remedy – why then leave me on this earth when I can no longer placate You and suffer in the place of my neighbor?  Since it is so, it is better if You let me die.’

At that moment I saw another person behind the shoulders of blessed Jesus, and He told me, almost making a sign with His eyes:  “Present yourself to my Father and see what He tells you.”

I presented myself, all trembling, and as soon as He saw me, He told me:  “Why have you come to Me?”  And I (Luisa):  ‘Adorable Goodness (God the Father), infinite Mercy, knowing that You are Mercy Itself, I have come to ask for your Mercy – Mercy on your very images, Mercy on the works created by You; Mercy on nothing else but your creatures themselves.’ 

And He said to me:  “So, it is Mercy that you want.  But if you want true Mercy, after Justice has poured Itself out It will produce abundant fruits of Mercy.”

Not knowing what else to say, I said:  ‘Father, infinitely Holy, when servants or people in need present themselves before their masters or rich people, if these are good, even if they do not give everything that is necessary for them, they always give something.  And to me, who have had the good of presenting myself before You, absolute Master, rich without limit, infinite Goodness, don’t You want to give anything of what this poor little one has asked of You?  Does a master perhaps not remain more honored and content when he gives, than when he denies what is necessary to his servants?’

After a moment of silence He (God the Father) added:  “For love of you (Luisa), instead of doing ten, I will do five.”  Having said this, They disappeared, and in several places of the earth, especially of Europe, I saw wars, civil wars and revolutions multiply.

6/2 In 1997 Fr. Professor Antonio Resta, of the Pontifical Theological Institute, found nothing contrary to the Faith and Morals in his evaluation of Luisa Piccarreta’s writings

Closing Homily – The Mother Church, Corato October 29, 2005

Mons. Giovan Battista Pichierri
Archbishop of Trani – Barletta – Bisceglie
Titular Bishop of Nazareth from 1999 to his death in 2017
Italy

 Holy Sacrifice of the Mass
Closing of Diocesan phase of the Cause of Beatification and Canonization
of the Servant of God
“LUISA PICCARRETA”

 Homily – The Mother Church, Corato
10/29/2005

Malachia “1,43-2.8-10;  Sl 130: Ts 2,7b-9.13; Mt 23,1-12”

 Introduction — Dear Bretheren, we thank and praise the Holy Trinity
for the gift of divine life that we have received from the Holy Father through
his only Son, the Word Made Flesh, in the grace of the Holy Spirit.

“The grace of our Lord Jesus Christ the love of God and the communion of the Holy Spirit is with all of you“.

We give thanks that there are here today so many brothers and sisters from Churches in Italy and from churches abroad, all gathered together in this holy Mass to give thanks and praise to the Holy Trinity for the gift of our Servant of’ God “Luisa
Piccarreta”, daughter of this blessed land of Canto; and daughter of the Church
of Trani-Barletta-Bisceglie, she who in the years of her terrestrial life
(23.04.1865 — 04.03.1947), radiated the light of the risen Christ in her
permanent state of suffering. As St. Paul said;” I have been crucified with
Christ; it is no longer I who live, but Christ lives in me and the life which I
now live in the flesh I live by faith in the Son of God, who loved me and gave
Himself for me,” (Gal 2,20). We also pray to the Holy Trinity that her
glorification in the role as Servant of God as proclaimed by the supreme
authority of the Church, will make the idea of ”livin g in the will of God”
well known to everybody; like Jesus said; “Thy will be done, on earth, as it is
in heaven”. Praise be for the progress of a Christian life to the glory of God
and His Kingdom.

Announcement – God’s Word: in Malachi 1,4b-2, 2b.8-10 God reminded the leaders of their responsibility towards the people of God. The ministry of the Levites in the Old Testament and the priestly ministry in the New Testament is to serve the Kingdom of God and not to serve itself of the kingdom of God. We have heard:
“If you don’t listen to me and you won’t take into your hearts to give glory to
my name, says the Lord of the armies, I will send down on you a curse and your
blessing will become a curse” (v. 2-7). This Word of God, dear brother priests,
admonishes us in the exercise of our office. In the case of the beatification
of the Servant of God “Luisa Piccarreta” we have to ask ourselves if we ar e
all acting for the glory of God and the good of God’s people. Certainly our
cause is not served by divulging news in advance and especially not by the
propagation of the writings of the Servant of God, ignoring the order
guaranteed by the authority of the Church.

If today we affirm, based on the canonical process at the diocese level, that for us the fame of holiness of Luisa is based on authentic and believable testimony, we are not yet able to pronounce upon the reliability of the doctrine of the writings of Luisa because
we don’t have an accepted version including criticism. Prudence is demanded in
speaking of the thoughts of Luisa. Today we can allow Luisa to be known for her
virtues. but it is prudent and sensible not to give teachings based on her
writings. If we dedicate ourselves to studying them with care and in the grace
of the Holy Spirit, and if we await an accepted edition with criticism, with
results conforming to the doctrine of the Church, her writings can he
published, for which the assent of the Congregation of the Saints will also be
needed.

In Matthew’s Gospel, 23,1-12 Jesus Christ is announced as the only true Teacher: Do not be called ‘Master’; you have but one master, the Messiah The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted “ (vv. 10-11).

In the experience of Luisa’s faith there are phenomena that are above human ability. There was her prolonged suffering (70 years bedridden), there was the writing of her internal sensations under ecclesiastical obedience when supervised by priests as
demanded by the Archbishops of that time, there were her elevated thoughts over
and above the normal abilities of all illiterate creature.  Luisa doesn’t believe herself to be any type of teacher.  She is a humble servant of God, in total submission to His will. She wants only to live in the will of God.

When the verdict of the Holy See came to her to return all of her writings, she made this act of submission: “If the Church considers that everything I have written is false, you all must consider it false” (Act of Submission written by Luisa Piccarreta in. date 19.10.1938 and sent to Rome through the Archbishop Giuseppe Maria Leo).

We must look beyond the mysticism expressed in her writings, though at a very high level and with some bold verses, they are still waiting to be studied more profoundly and compared with the doctrine of the Church. Now, we must look to the example her Christian life which shines out brightly for all.

As the apostle Paul said in Thessalonians 1; 2,7b-9.13 “For you remember, brethren, our labour and travail; working night and day, that we might not burden any of you, we preached unto you the gospel of God.”

In this way Luisa was able to introduce herself at our diocesan Church, as 1 had the opportunity of describing in my intervention on “The holiness of the Servant of God Luisa Piccarreta” in the discourse given at the 3rd International Conference.

I would like here to underline just one more aspect of the holiness of Luisa. Luisa lived the beatitude; “Blessed are the pure of heart, for they will see God “(Mt 5,8). In the
indescribable joy of contemplation she already saw on earth “What eye has not
seen, and ear has not heard, and what has not entered the human heart, what God
has prepared for those who love him,” (1 Cor 2,9). You shelter in the Lord and
the Lord the granted special gifts.

Conclusion— How can Luisa be an example for us? To trust completely in God, allowing us to take everything from Jesus in the grace of the Holy Spirit; and to show us the presence of God in the world, as Luisa did, above all in welcoming, in listening and encouraging all those people who were in need and in. pain. Luisa was, as was Saint Pio of Pictrelcina, that had so much respect and veneration for her, a living sign of
God’s love for her.

What characterizes the holiness of Luisa is “living in the will of God.”.
Luisa focuses her attention on the invocation: “your will be done, on
earth as in heaven “ (Mt 6, 10). Let’s ask ourselves: How is God’s will to be
done on earth as it is in heaven?  In perfect adherence and in harmony with the love of the Trinity. The Saints can be called “blessed zones”, they are uninhabited and possessed in a conscious way by God the Trinity.  How must we
carry out the will God on earth? Jesus Christ taught Luisa to live in the
divine will of the Father, the Son and the Holy Spirit All the powers of
intelligent and free creatures in the exercise of their free will are raised by
the Holy Spirit:

  • to understanding
  • to adherence
  • to welcoming God with love

because tile Holy Sprint manifests itself in the Incarnation of the Word, Jesus Christ Our Lord, in poverty, obedience, chastity and the gift of itself to everybody.

All creatures in full possession of their faculties of intelligence, of will, of memory and of love through Baptism, Confirmation and the Eucharist live according to the Spirit and not according to the flesh (Rom 8,4).

The experience of Luisa is of a mystic type. And today Christianity has to recover the mysticism. As a well known theologian has said, Christianity cannot be understood without the mystery; you cannot he a Christian ignoring the mysticism.

The holiness of’ Luisa in the light of the “Divine Will” can give to the Christians of our times such a driving power to their interior life that their external life, so engulfed by
materialism and secularism that the true joy of the life has been taken away.
The joy of life is the hope for eternal life, already alight in the soul that
is looking fur God as the deer yearns for the source of water (Sa142,2).

In the knowledge of the holiness of Luisa Piccarreta, let us raise up a prayer to the Holy Trinity, through her worthiness as a faithful hard-working servant.

***

Mons. Giovanni Battista Pichierri

ARCIVESCOVO

di TRANI – BARLETTA – BISCEGLIE

TITOLARE di NAZARETH

 

PRAYER TO THE MOST HOLY TRINITY

For the glorification of the Servant of God

LUISA PICCARRETA

 

Oh Most Holy Trinity
Father-Son-Holy Spirit
We praise and thank You
For the gift of holiness
You granted to Your faithful servant Luisa Piccarreta.

She lived, dear Father, in Your Divine Will
and became, under the influence of the Holy Spirit,
Similar to Your Son, who died on the cross
due to His obedience. She was a victim and a host
welcome to You, thus contributing
to the redemption of mankind.

Her virtues of obedience, humility,
Love to Christ and to the Church
Urge us to ask You for the gift
Of her glorification on earth, so that
Your glory may shine, and Your kingdom
Of truth, justice and Love may spread
All over the world in the particular charisma of
Fiat voluntas tua sicut in coelo et in terra.

We appeal to her merits to obtain
From You, Holy Trinity, the particular grace
For which we pray to You in Your Divine Will. Amen.

Trani, 29 October 2005

XGiovan Battista Pichierri
 Archbishop

Tre gloria (Glory be’s) …

Padre nostro (Our Father) …

Regina dei Santi, prega per noi. (Queen of Heaven, pray for us)

 ***

 The following is the transcribed Italian text for the Homily of October 29, 2005:

XXXI Domenica “A” –

s. Messa in chiusura processo diocesano “Luisa PICCARRETA

Omelia – Chiesa Madre in Corato 29.10.2005

 Malachia “1,43-2.8-10;  Sl 130: Ts 2,7b-9.13; Mt 23,1-12”

 

Introduzione –  Carissimi, rendiamo grazie e lodiamo la SS.
Trinità per il dono della vita divina che abbiamo ricevuto dal Padre attraverso
il Figlio Unigenito, il Verbo Incarnato, nell’effusione dello Spirito Santo.

“La grazia del Signore nostro
Gesù Cristo, l’amore di Dio Padre, e la comunione dello Spirito Santo siano con
tutti voi”.

Questa santa Messa è caratterizzata
dal particolare rendimento di grazie e di lode che come Chiesa diocesana, uniti
a noi tanti fratelli e sorelle provenienti da Chiese sorelle d’Italia e
dell’Estero, vogliamo elevare alla SS. Trinità per il dono della Serva di Dio “Luisa Piccarreta”, figlia di questa
terra benedetta di Corato, e figlia della Chiesa diocesana di
Trani-Barletta-Bisceglie, la quale negli anni della sua vita terrena
(23.04.1865 – 04.03.1947) ha irradiato la luce di Cristo risorto nel suo stato
permanente di sofferenza che secondo l’espressione paolina così risuona: “Sono stata crocifissa con Cristo e non sono
più io che vivo, ma Cristo vive in me. Questa vita che vivo nella carne io la
vivo nella fede del F iglio di Dio, che mi ha amata e ha dato se stesso per me

(Gal 2,20). E nello stesso tempo caratterizzata dalla supplica che eleviamo
alla SS. Trinità perché la glorificazione della sua Serva, proclamata
dall’autorità suprema della Chiesa, renda conoscibile e sicuro il particolare
carisma del “vivere nella volontà di Dio” secondo la preghiera di Gesù Maestro:
Si compia la tua volontà come in cielo
così in terra
”, per il progresso della vita cristiana a gloria di Dio e del
Suo regno.

Annuncio – La Parola di Dio: in Malachia 1,14b-2,2b.8-10 ha
richiamato la responsabilità delle guide nei confronti del popolo di Dio. Il
ministero dei Leviti nell’Antico Testamento e il ministero sacerdotale nel
Nuovo Testamento deve servire il regno di Dio e non servirsi del regno di Dio.
Abbiamo ascoltato: “Se non mi ascoltate e
non vi prenderete a cuore di dare gloria al mio nome, dice il Signore degli
eserciti, manderò su di voi la maledizione e cambierò in maledizione le vostre
benedizioni
” (v. 2-7). Questa Parola di Dio, carissimi confratelli
sacerdoti, ci ammonisce circa l’esercizio del nostro ministero. Relativamente
al servizio della causa di beatificazione della Serva di Dio “Luisa Piccarreta”, dobbiamo chiederci se
stiamo tutti operando per la gloria di Dio e il bene del popolo di Dio.
Certamente non giovano alla causa di Luisa fughe in avanti ed in particolare la
propaganda degli scritti della Serva di Dio, uscendo fuori dall’ordine
garantito dall’autorità della Chiesa.

Se oggi affermiamo, in base al
processo canonico compiuto a livello diocesano, che a noi consta la fama di
santità di Luisa in base a testimonianze autentiche e credibili; non possiamo
ancora pronunciarci sull’attendibilità di dottrina sicura degli scritti di
Luisa in quanto non abbiamo ancora una edizione tipica e critica degli stessi
scritti. Per cui si esige prudenza nel parlare del pensiero di Luisa. Allo
stato attuale si può far conoscere Luisa nelle sue virtù, ma è quanto mai
prudente e opportuno non dare insegnamenti in base ai suoi scritti. Se ci
impegneremo a studiarli con accuratezza e sotto l’azione dello Spirito Santo,
una volta pubblicata l’edizione tipica e critica, se i risultati saranno
conformi alla dottrina della Chiesa, essi potranno essere pubblicati. In questo
occorre anche l’assen so della Congregazione dei Santi.

Nel Vangelo di Matteo 23,1-12 Gesù Cristo è annunciato
come unico Maestro: “Non fatevi chiamare
‘Maestri’, perché uno solo è il vostro Maestro, il Cristo. Il più grande tra
voi sia vostro servo; chi invece si innalzerà sarà abbassato e chi si abbasserà
sarà innalzato
” (vv. 10-11).

Nell’esperienza  di fede di Luisa ci sono fenomeni che
superano le capacità umane: una sofferenza prolungata (circa 70 anni nel
letto), illustrazioni interiori espressi per iscritto sotto obbedienza
ecclesiastica e seguita da sacerdoti a ciò demandati dagli Arcivescovi del
tempo, un pensiero così elevato che supera le capacità normali di una creatura
illetterata. Luisa non si ritiene affatto maestra. Lei è una umile serva del
Signore, sottoposta pienamente alla Sua volontà. Vuol vivere soltanto nella
volontà di Dio.

Quando le giunse il verdetto
della Santa Sede di restituire tutti i suoi scritti, fece questo atto di
sottomissione: “Se la Chiesa considera
falso tutto quello che ho scritto, voi lo dovete considerare falso
” (cfr
Atto di sottomissione scritto da Luisa Piccarreta in data 19.10.1938 e inviato
a Roma tramite l’Arcivescovo Giuseppe Maria Leo).

Al di là della mistica espressa
negli scritti, molto elevata e per certi versi ardita e bisognosa di essere
approfondita e confrontata con la dottrina della Chiesa, resta luminoso
l’esempio di vita cristiana della Serva di Dio.

Come ci ha detto l’apostolo Paolo
di sé in 1 Ts 2,7b-9.13: “Voi ricordate infatti, fratelli, la nostra
fatica e il nostro travaglio: lavorando notte e giorno per non essere di peso
ad alcuno vi abbiamo annunciato il Vangelo di Dio
”(v.9-11), così anche Luisa ha potuto presentarsi alla nostra
Chiesa diocesana come ebbi modo di descrivere nel mio intervento su “La santità della Serva di Dio Luisa
Piccarreta
” nella relazione tenuta al 3° Convegno internazionale il 27 u.s.
Vorrei, in questo contesto, sottolineare soltanto un altro profilo della
santità di Luisa alla luce delle Beatitudini. Luisa visse la beatitudine: “Beati
i puri di cuore perché vedranno Dio
” (Mt 5,8).  Nella gioia ineffabile della contemplazione
ella già vide in terra “quelle cose che
occhio non vide, né orecchio udì, né mai entrarono in cuore d’uomo
” (1 Cor
2,9). Si rifugiò nel Signore e il Signore le concesse doni speciali.

Conclusione – In che cosa Luisa può
essere a noi di esempio? Nel fidarci pienamente di Dio, lasciandoci prendere
per intero da Gesù sotto l’azione dello Spirito Santo; e nel renderci presenza
di Dio nel mondo, così come Luisa fece soprattutto nell’accogliere, ascoltare,
incoraggiare tutti coloro che erano nella necessità e nel dolore. Luisa fu,
come s. Pio da Pietrelcina, che di lei aveva tanta stima e venerazioni, un
segno vivo dell’amore misericordioso di Dio

Ciò che caratterizza la santità di Luisa è “vivere nella  volontà di Dio”. Luisa focalizza la sua attenzione sulla invocazione: “sia fatta la tua volontà come in cielo così in terra
(Mt 6,10).

Chiediamoci: come è fatta la volontà di Dio in cielo? Nella perfetta adesione e
in sintonia dell’Amore Trinitario. I Santi vengono chiamati  “beati comprensori”, sono inabitati e posseduti in modo consapevole da Dio Trinità.

Come dobbiamo fare la volontà di Dio in terra? Gesù Cristo educa Luisa
a vivere nella divina volontà del Padre, del Figlio, dello Spirito Santo. Tutte
le sue potenze di creatura intelligente e libera nell’esercizio, vengono
elevate dallo Spirito Santo alla

  • comprensione
  • adesione
  • amorosa accoglienza del
    Dio Unitrino

che si manifesta nell’Incarnazione del Verbo, Gesù
Cristo Nostro Signore, nella povertà, ubbidienza, castità e dono di sé a tutti.

Ogni creatura in tutte le sue
potenze di intelligenza, di volontà, di memoria, di cuore mediante il
Battesimo, la Cresima, l’Eucaristia vive secondo lo Spirito e non secondo la
carne (cfr Rom 8,4).

L’esperienza di Luisa è di tipo
mistico. E oggi il cristianesimo deve recuperare la mistica. A tale riguardo mi piace citare due autori di mistica:

  • Oggi, se non si è mistici, non si può essere nemmeno cristiani
    (Karl Rahner).
  • Non è la conoscenza che illumina il Mistero, è il Mistero che illumina
    la conoscenza
    ” (p. Evdokimov).

La santità di Luisa alla luce del
“Divino Volere” può dare ai cristiani del nostro tempo una carica di vita
interiore tale da riformare uno stile di vita ingolfato nella materialità e nel
secolarismo sino a togliere la vera gioia della vita, che è la speranza della
vita eterna, già accesa nell’anima che cerca Dio come la cerva anela alle sorgenti
delle acque (cfr Sal 42,2).

Eleviamo alla SS. Trinità,
riconoscenti della santità di Luisa
Piccarreta,
la supplica attraverso i suoi meriti di serva fedele e operosa.

Preghiera…

The following prayer can also be viewed at the website:  http://www.causaluisapiccarreta.it/pagine/testo.aspx?codpage=1

Mons. Giovan Battista Pichierri
ARCIVESCOVO di TRANI – BARLETTA – BISCEGLIE
TITOLARE di NAZARETH
Presentazione
O augusta e santissima Trinità
Padre-Figlio-Spirito Santo
noi Ti lodiamo e Ti ringraziamo
per il dono della santità
della tua serva fedele Luisa Piccarreta.
Ella ha vissuto, o Padre, nella Tua divina volontà
rendendosi, sotto l’azione dello Spirito Santo,
conforme al Figlio tuo obbediente sino
alla morte di croce, vittima e ostia a Te gradita
cooperando all’opera della redenzione del genere umano.
Le sue virtù di obbedienza, di umiltà,
di amore sommo a Cristo e alla Chiesa
ci spingono a chiederTi il dono della sua
glorificazione sulla terra, perchè risplenda
a tutti la Tua gloria e il Tuo regno
di verità, di giustizia, di amore si diffonda
sino ai confini della terra nel particolare carisma del
Fiat voluntas tua sicut in caelo et in terra.Ci appelliamo ai suoi meriti per ottenere
da Te, SS. Trinità, la grazia particolare che Ti chiediamo intendendo compiere la Tua divina volontà. Amen.
Trani,
29 ottobre 2005Tre gloria…
Padre nostro…
Regina dei Santi, prega per noi.

PIA ASS.NE “LUISA PICCARRETA P.F.D.V.” Corato (Ba) – Italia

***

And yet another English translation of the Closing Homily of October 29, 2005:

 

Mons. Giovanni Battista Pichierri

 ARCHDIOCESE of
TRANI – BARLETTA – BISCEGLIE

TITULATOR of NAZARETH

 Thirty-First Sunday “A” –

 Holy Mass in Closure
of the Diocesan Process “Luisa PICCARRETA”

 Homily – Mother
Church in Corato; October 29, 2005

 Malachi “l:43—2,8-20;
Psalm 130:1; Thessalonians 2:7b—9:13; Matthew 23:1—12”

 Introduction – Very dearest, let us render thanks and praise to the Most Holy Trinity for the gift of Divine Life that we have received from the Father through His only-begotten Son, the Word Incarnate, in the outpouring of the Holy Spirit.

“The grace of Our Lord Jesus Christ, the love of God the Father, and the fellowship of the Holy Spirit be with all of you.”

This Holy Mass is characterized by the particular rendering of thanksgiving and of praise that as Diocesan Church united to our brother and sister provincials from the sister Churches of Italy and of abroad, we want to lift up to the Most Holy Trinity
for the gift of the Servant of God “Luisa Piccarreta,” daughter of this
blessed land of Corato, and daughter of the Diocesan Church of
Trani-Barletta-Bisceglie, who in the years of her earthly life (April 23, 1865
– March 4, 1947) radiated the light of the risen Christ in her permanent state
of suffering that so resounds according to the expression of St. Paul in this
way:  “I have been crucified with Christ and it is no longer I who live, but Christ is living in me.  This life that I live in the flesh I live it in the faith of the Son of God, who has loved me and has given Himself for me.”  (Galatians 2:20).  And at the same time it is characterized by the supplication that we raise to the Most Holy Trinity so that the
glorification of His Servant, proclaimed by the supreme authority of the
Church, would render knowable and sure the particular charisma of “to live in
the Will of God” according to the prayer of Jesus the Teacher:  “Your Will be fulfilled on earth as It is in Heaven,” for the development of the Christian life for the glory of God
and of His Kingdom.

Announcement – The Word of God:  In Malachi 1:14b—2:2b,8-10,
it recalled the responsibility of the leaders in the confrontations with the
people of God.  The ministry of the Levites in the Old Testament and the Priestly ministry in the New Testament must serve the Kingdom of God, and not use the Kingdom of God.  We have heard:  “If you do not listen to Me and do not
take to heart to give glory to My Name,” says the Lord of hosts, “I will send
curses over you and I will change your blessings into curses.”
  (verses 2-7).
This Word of God, very dear brother Priests, admonishes us about the
exercise of our ministry.  As regards the service of the Cause of Beatification of the Servant of God “Luisa Piccarreta,” we must ask ourselves if we are all working for the glory of God and the good of the people of God.
Certainly leaks in advance, and in particular the propagation of the
writings of the Servant of God, going outside of the order called for by the
authority of the Church, are not good for the Cause of Luisa.

If today We declare, according to the canonical process completed at the Diocesan level, that the renown of the sanctity of Luisa is proven to us according to authentic and credible witnesses, we can not yet pronounce on the reliability of secure doctrine of
the writings of Luisa in as much as we do not yet have a typical and critical
edition of the same writings.  Therefore prudence is required in speaking about the thinking of Luisa.  At the present state, one can make Luisa known in her virtues, but it is however prudent and appropriate not to give teachings according to her writings.  If
we will dedicate ourselves to studying them with care and under the action of
the Holy Spirit, once the typical and critical edition is published, if the
results conform to the doctrine of the Church, they will be able to be
published.  The approval of the Congregation of the Saints is also necessary in this.

In the Gospel of Matthew 23:1-12, Jesus Christ is announced as the only Teacher:  “Do not let yourself be called ‘Teachers’, because only one is your Teacher, the Christ.
The greatest among you will be your servant; one who instead will exalt himself will be humbled, and one who will humble himself will be exalted.” 
(verses 10-11).

In the experience of Luisa’s faith, there are phenomenons that surpass the human
capacities:   prolonged suffering (about 70 years in bed), interior illustrations expressed in writing under ecclesiastical obedience—and followed by priests to whom she was transferred by the Archbishops of the time—a thinking so elevated that it surpasses the normal capacities of an illiterate creature.  Luisa never considered herself a teacher at all.  She is a humble Servant of the Lord, completely submitted to His Will.  She wants to live only in the Will of God.

When the verdict from the Holy See reached her to return all her writings, she made
this act of submission:  “If the Church considers false everything that I have written, you must consider it false”  (refer to Act of submission written by Luisa Piccarreta on the date October 19, 1938 and sent to Rome by means of Archbishop Giuseppe Maria Leo).

Beyond the mystic expressed in the writings—very elevated and, for certain lines,
bold, and it needs to be examined and compared with the doctrine of the
Church—the example of Christian life of the Servant of God remains luminous.

As the Apostle Paul had said of himself in 1 Thessalonians 2:7b—9,13“Indeed remember, brothers, our toil and our labor:  working night and day in
order to not be a burden in any way, we announced to you the Gospel of God”
(verses
9-11), so also Luisa can be presented to Our Diocesan Church, as I had an
opportunity of describing in my speech on “The Sanctity of the Servant of
God Luisa Piccarreta”
in the report given at the 3rd International Convention the past 27th.  In this context I would like to emphasize just one more aspect of the sanctity of Luisa in the light of the Beatitudes.  Luisa lived the beatitude:  “Blessed are the pure of heart because they will see God”  (Matthew 5:8).  In the ineffable joy of
contemplation she already saw on earth “those things that the eye has not
seen, nor the ear heard, nor ever entered into the heart of man”
(l
Corinthians 2:9).  She took refuge in the Lord, and the Lord granted her special gifts.

Conclusion – In what way can Luisa be an example for us?  In
entrusting ourselves completely to God, leaving ourselves to take completely
from Jesus under the action of the Holy Spirit, and in making ourselves
presence of God in the world, in the same way as Luisa did, above all in
welcoming, listening to, and encouraging all those who were in need and in
suffering.  Luisa was, like St. Pio of Pietrelcina—one who had so much esteem and veneration of her—a living sign of the merciful love of God.

What characterized the sanctity of Luisa is “living in the Will of God”.  Luisa focused her attention on the invocation:
“Your Will be done on earth as It is in Heaven”  (Matthew 6:10).

Let us ask ourselves:

How is the Will of God done in Heaven?  In perfect
adherence and in harmony with the Trinitarian Love.  The Saints can be called “Blessed Regions”; they are uninhabited, and possessed in a conscious way through God the Trinity.

How must we do the Will of God on earth?  Jesus Christ taught Luisa to live in the Divine Will of the Father, of the Son, and of the Holy Spirit.  All her powers of
creature, intelligent and free in practice, became elevated by the Holy Spirit to the

  • understanding
  • adherence
  • loving welcome of the One God

who reveals Himself in the Incarnation of the Word, Jesus Christ Our Lord, in poverty, obedience, chastity, and gift of Himself to everyone.

Every creature in all her powers of intelligence, of will, of memory, of heart, by
means of Baptism, Confirmation, and the Eucharist, lives according to the Spirit
and not according to the flesh (refer to Romans 8:4).

The experience of Luisa is of the mystical type.  And today Christianity must get back the mystical.  In such regard it is my pleasure to cite two mystical authors:

  • “Today, if one is not mystical, one can not even
    be Christian”
     (Karl Rahner).
  • “It is not knowledge that illuminates the Mystery,
    it is the Mystery that illuminates knowledge” 
    (P. Evdokimov).

The sanctity of Luisa in the light of the “Divine Volition” can give to Christians of our time
a deep interior life such as to re-form a style of life immersed in materialism
and in secularism, even to taking away the true joy of life, that is, the hope
of Eternal Life, already enflamed in the soul who seeks God as the doe longs
for the source of the waters
(Psalm 42:2).

Let us rise up to the Most Holy Trinity, grateful for the sanctity of Luisa Piccarreta, supplication through her merits of faithful and industrious Servant.

Prayer…

 † Giovan  Battista Pichierri

Archbishop

Mons. Giovanni Battista Pichierri

 ARCHDIOCESE of
TRANI – BARLETTA – BISCEGLIE
TITULATOR of NAZARETH

PRAYER TO THE MOST HOLY TRINITY
For the glorification of the Servant of God
LUISA PICCARRETA

 

O August and Most Holy Trinity

Father-Son-Holy Spirit

we praise You and we thank You

for the gift of sanctity

of Your faithful servant Luisa Piccarreta.

 She lived, O Father, in Your Divine Will

making herself, under the action of the Holy Spirit,

similar to Your Son obedient even to death on the Cross,

victim and host pleasing to You,

cooperating with the work of the Redemption

of  mankind.

 Her virtues of obedience, of humility,

of highest love for Christ and for the Church

urge us to ask You for the gift

of her glorification on earth,

so that Your glory may shine for all,

and Your Kingdom of truth, of justice, and of love

may spread even to the ends of the earth

 in the particular charisma of the

Fiat voluntas tua sicut in coelo et in terra.
(Your Will be done on earth as It is in Heaven.)

 We appeal to her merits in order to obtain

from You, Most Holy Trinity,

the particular grace that we ask of You

intending to fulfill Your Divine Will.  Amen.

Trani, October 29, 2005

 

† Giovan Battista Pichierri

Archbishop

Three Glory be’s …

Our Father …

Our Lady, Queen of Saints, pray for us.

 

5/30 Eve of Traditional Celebration of the Feast of Corpus Christi CORPUS CHRISTI PROCESSION IN A CONCENTRATION CAMP

Tantum Ergo and Benediction with the Sanctissimum
on Corpus Christi with Pope Francis 26 May 2016

 

Pope Francis remembers Auschwitz victims

Published on Jul 29, 2016

The Pope visits Auschwitz on Friday to remember those who lost their lives in the Nazi death camp. He is the third pope to visit the camp. Pope Francis chose not to make a public address, instead opting to pray silently in one of the cells before meeting Holocaust survivors

***

CORPUS CHRISTI PROCESSION IN A CONCENTRATION CAMP

Father Stephan Treuchel, S.A.C.

 

Introduction

 

“Corpus Christi Procession in a Concentration Camp” is a Testimony of the profound faith of imprisoned priests, written by a survivor of the Nazi persecution, Father Stefan Treuchel, S.A.C., member of the Polish Province of the Pallottine Fathers. It is presented here by his classmate, Father M. Ignatius Curzydlo, S.A.C., chaplain of the V.A. Medical Center, Canandaigua, New York.

We express our gratitude to the unnamed lay persons who have underwritten the costs of producing this article.

 

——————————————————————————————————————-

 

 

The thermometer was rising heavenward on the third day of June in 1942. We were 120 priests interned at Dachau and our chief occupation lay in the building of a so-called “Barrack X.” The handling of masonry was very exacting of our strength and the extreme heat took toll of all our energy. Moreover, we were starved and craving for water and the strict surveillance of our captors, who did not permit even the shortest respite was almost more than we could humanly bear.

Our only consolation lay in silent prayer and Holy Communion stealthily though seldomly received. Sometimes at noon, our Kapo[1], Karl Wagner and Hilfskapo[2] Gustav Eberle, former Communists who had fought with the Reds in the Spanish Civil War, and their helpers sought to escape the intense heat and retire into shade, and so we stopped working and instead our hearts were turned to the Throne of God in hearty prayer.

On this certain day in June, I stood beside Father Bronislaus Szymanski, (a fellow prisoner), who formerly served as a curate at a church in Suwalki[3]. We were pretending to be using our trowels and hammers vigorously, when in reality we were trying to deaden our low chanting of the Litany to the Sacred Heart of Jesus.

June the month of the Sacred Heart! How we wished to pay homage to this divine heart; yet, every means was denied us. We endeavored whenever possible, to recite the Litany to the Sacred Heart. This was done amid distraught distractions and many interruptions and it was sometimes after a long time that we were able to conclude, Sacred Heart of Jesus, delight of all the Saints, have mercy on us.

After the Litany on this memorable day, Father Bronislaus, after cautiously looking around whispered, “Father Stefan, will we be able to receive Holy Communion tomorrow?” “Why tomorrow?” I questioned. “Why especially tomorrow?”

“Because tomorrow is the Feast of Corpus Christi!”

Almost simultaneously with Father Bronislaus’s answer, Gustav came in view and with his unrefined and indelicate, “Auf, auf,” compelled us to return to work. I pretended to return for my tools for another word with Father Bronislaus, but for this I was brutally kicked and cursed at.

I hardly took notice of this for one incessant echo rant in my soul—tomorrow, Corpus Christi!

Dear God! Where will I obtain the Blessed Sacrament? True, not a distance from us were a group of German Priests, but we were entirely prohibited any conversation with them. Altar bread and wine—we had none!

But tomorrow—the feast of Corpus Christi!

No matter what I thought, every possibility to obtain the Blessed Eucharist for tomorrow morning seemed futile and yet how timely that we should receive It with great fervor—the feast of Its institution and the institution of the Priesthood. What to do? O Christ, Great Priest, we trust in Thee!

I had a restless night. The tension I was under reflected in my dreams and I was struggling with Gustav because he was about to tear away the Sacred Host from my hands when suddenly I awoke unrested to the “Auf, of” who was telling me that it was time to rise.

I washed and dressed hurriedly. After a very meagre breakfast I walked out to pray and tried to compensate in a small way for Holy Communion. I was surprised to find almost immediately at my side, Father Joseph Fischer, a German Pallotine. He looked carefully around and handing me an envelope whispered, “Today is the feast of Corpus Christi and I brought you Holy Communion. Take care lest this be detected.” Could I ever describe my emotions? I scarcely had time for a whispered, “Thank you” when Father Fischer was gone and the shrill sound of a siren was summoning all of us. I took my place in line and pressed the Precious Envelope to my heart when from my soul burst out a prayer of Thanksgiving. But then, what should happen to me were my Treasure found? Would today be an inspection day? Where shall I place this envelope?

Suddenly an idea struck me! I took off my prisoner’s cap, tore a bit of lining, placed the envelope within and replaced my cap.

At the same time we had a roll call and after this we formed our lines to follow to our place of work. I hurriedly whispered to my companions and prisoner priests that I had the Blessed Sacrament with me so that each heart silently sang “Pange Linga Gloriosi.[4]” We were nearing the gate and I felt that my heart would almost break because it beat so rapidly since I was ever conscious of the Treasure I carried in so inappropriate manner. If only not to be suspected and not detected!

Soon we were told to remove our caps and I lovingly fondled my Blessed Lord. We were recounted and then began the very unusual and unforgettable Corpus Christi Procession. My head covered with a prisoner’s cap served as the monstrance; the ejaculations we whispered—the incense; the rhythmic beating of our shoes against the pavement—the bells; and the azure sky—the canopy! Can one imagine anything more beautiful in the life of a priest—a prisoner?

The happiness and contentment we felt at having with us the King of Kings was enough to make us almost immune to the loud commands of Gustav to sing what we sang almost to loathing, “Die blauen Dragonen sie reiten, mit klingendem Spiel durch das Tor, Fanfaren sie begleiten, hell zu dem Himmel empor.[5]” Yes, we sang, but the words had a very different meaning for us. We saw instead of the “blauen Dragonen” angel choirs accompanying us and their triumphant fanfare ascending into heaven.

Singing, some of us with our lips and some with our hearts, we finally came to the place of our work. We decided on groups and we agreed upon a place we were all to meet.

Normally, after a Corpus Christi Procession the Blessed Sacrament is reposed in the Tabernacle. Today, however, to our utter joy and happiness, our hearts were truly this Tabernacle.

Jesus Prisoner of Love, came to live in the hearts of His servants—prisoners in a Concentration Camp.

At the end of this Corpus Christi Procession on June 4, 1942, our hearts swelled out in the hymn of Praise and Thanksgiving, “TE DEUM LAUDAMUS[6]

————————————————————————————————————

PANGE LINGUA[7]

Sing my tongue, the Savior’s glory,

Of his flesh the mystery sing:

Of his blood, all price exceeding,

Shed by our immortal King,

Destined for the world’s redemption,

From a noble womb to spring.

Of a pure and spotless Virgin,

Born for us on earth below,

He, as Man with man conversing,

Stayed the seeds of truth to sow.

Then he closed in solemn order

Wondrously his life of woe.

On the night of the last supper,

Seated with his chosen band,

He, the Paschal Victim eating,

First fulfills the Law’s command;

Then as food to all his brethren

Gives himself with his own hand.

Word made flesh, the bread of nature,

By his word to flesh he turns;

Wine into his blood he changes;

What through sense no change discerns?

Only be the heart in earnest,

Faith her lesson quickly learns.

Down in adoration falling,

Lo! the sacred Host we hail,

Lo! o’er ancient forms departing

Newer rites of grace prevail;

Faith for all defects supplying,

Where the feeble senses fail.

To the everlasting Father

And the Son who reigns on high

With the Holy Spirit proceeding

———————————————————————-

[1] Kapo—German for man in charge

[2] Hilfskapo—German for assistant man in charge

[3] City in Northern Poland

[4] Latin for “Sing my tongue the Savior’s glory”

[5] German for “The Blue Dragons ride with sonorous band through the gate, as the trumpets accompany them to the bright heaven above.”

[6] Latin for “We praise Thee O Lord”

[7] Latin for “Sing my tongue”—A Eucharistic hymn composed by St. Thomas Aquinas

3/18 – March 19 is the Feast Day of St. Joseph the Worker

St. Joseph the Worker

Book of Heaven
The Call of the Creature to the Order, the Place and the Purpose
for which He was Created by God
Volume 11; August 14, 1912

The Servant of God Luisa Piccarreta, Little Daughter of the Divine Will:

… Now, one day I (Luisa) was working and I thought to myself: “How is it possible that Jesus works in me while I work? Does He really want to do this work?”

And Jesus: “Yes I do. My (Jesus) fingers are in yours (Luisa) and they work. My daughter, when I was on earth, didn’t My hands lower themselves to work the wood, hammer the nails, and help My foster Father Joseph in the smithing work? While I was doing that, with those very hands and with those fingers, I created souls and called other souls to the other life; I divinized all human actions; I sanctified them, giving a Divine merit to each one of them. In the movements of my fingers I called in sequence all the movements of your fingers and those of others; and if I saw that they were doing them for Me, or because I wanted to act within them, I continued my life of Nazareth in them, and I felt cheered by them for the sacrifices and the humiliations of my hidden Life, giving them the merit of my own Life.

Daughter (Luisa), the hidden Life that I (Jesus) conducted in Nazareth is not taken into account by men, when in fact, after the Passion, nothing could benefit them more. By lowering Myself to all those little actions and those acts which men exercise during their daily life, such as eating, sleeping, drinking, working, starting the fire, sweeping, etc. – all acts which no one can do without – I made flow inside their souls a tiny divine coin of incalculable price. Therefore, if my Passion redeemed them, my hidden Life provided each human action, even the most insignificant one, with Divine merit and with infinite value.

Do you see? As you work – working because I want to work – my fingers flow within yours, and as I work in you with my creative hands, in this very instant, how many am I giving to the light of this world? How many others am I calling? How many others do I sanctify, correct, chastise, etc.? Now, you are with Me creating, calling, correcting and so forth; therefore, just as you are not alone, neither am I alone in my work. Could I ever give you greater honor?”

Who can say all that I (Luisa) understood, and all the good that can be done for ourselves and for others, by doing things because Jesus wants to do them in us? My mind gets lost, therefore I stop here.

***

The Virgin Mary in the Kingdom of the Divine Will
Day Eighteen

The Queen of Heaven in the Kingdom of the Divine Will in the House of Nazareth. Heaven and Earth are about to exchange the Kiss of Peace.
The Divine Hour is Near.

The soul to her Queen Mama:

My Sovereign Mama, I am back again to follow Your Steps. Your Love binds me, and like powerful magnet, it keeps me fixed and all intent on listening to the Beautiful Lessons of my Mama. But this is not enough for me; if You Love me as Your daughter, enclose me in the Kingdom of the Divine Will in which You Lived and Live, and close the doors in such a way that, even if I wanted, I would no longer be able to go out. So, as Mother and daughter, we will Live common Life and will both be Happy.

 Lesson of the Queen of Heaven:

My dearest daughter, if you knew how I long to keep you enclosed in the Kingdom of the Divine Will! Each Lesson of Mine that I give you is a fence that forms to prevent your stepping out, and is a fortress to wall up your will, that it may comprehend and love being under the Sweet Empire of the Supreme Fiat. Therefore, be attentive in listening to Me, because this is nothing other than the work that your Mama does in order to entice and captivate your will, and to make the Divine Will Conquer you.

Now, my dear daughter, listen to Me: I departed from the Temple with the same Courage with which I entered It, and only to do the Divine Will. I went to Nazareth and I no longer found My dear and holy parents. I (Blessed Mother) went accompanied only by Saint Joseph, and in him I saw My good angel whom God had given Me for My custody, though I had cohorts of Angels that accompanied Me on the journey. All created things made bows of honor for Me; and I, thanking them, gave each created thing My Kiss and My Greeting of Queen. And so we arrived at Nazareth.

Now, you must know that Saint Joseph and I looked at each other with modesty, and we felt our hearts swollen, because each one wanted to let the other know that we were bound to God with a vow of perennial virginity. Finally, silence was broken, and we both manifested our vow. O! How happy we felt; and thanking the Lord, we protested to live together as brother and sister. I was most attentive in serving him; we looked at each other with veneration, and the Dawn of Peace reigned in our midst. O! If all would reflect themselves in Me (Blessed Mother) by imitating Me! I adapted Myself very much to the ordinary life; I let nothing appear outside of the Great Seas of Grace that I possessed.

Now, listen to Me, my daughter: in the house of Nazareth I felt ignited more than ever, and I prayed that the Divine Word would descend upon earth. The Divine Will, which Reigned in Me, did nothing but Invest all My Acts with Light, with Beauty, with Sanctity, with Power. I felt It was forming the Kingdom of Light within Me— but a Light that constantly arises; the Kingdom of Beauty, Sanctity and Power that always grows. So, all the Divine Qualities, which the Divine Fiat extended within Me with Its Reigning, brought Me Fecundity. The Light that invaded Me was so Great, that My very humanity would remain so Embellished and Invested by this Sun of the Divine Will, that it would do nothing but produce Celestial Flowers. I felt Heaven lowering Itself down to Me, and the earth of My humanity rising; and Heaven and earth Embraced, Reconciled, to exchange the Kiss of Peace and of Love. And the earth disposed itself to produce the Seed in order to form the Just One, the Holy One; and Heaven opened to let the Word descend into this Seed.

I would do nothing but descend and ascend to My Celestial Fatherland, and throw Myself into the Paternal Arms of My Celestial Father, saying to Him with the Heart: “Holy Father, I cannot endure any longer—I feel Enflamed; and while I Burn, I feel a Powerful Strength within Me that wants to Conquer You. With the chains of My Love I want to bind You in order to disarm You, that You may delay no more; but upon the wings of My Love I want to carry the Divine Word from Heaven to earth.” And I prayed and cried that He would listen to Me. And the Divinity, Conquered by My Tears and Prayers, assured Me by saying to Me: “Daughter, who can resist You? You have won; the Divine Hour is near. Return to the earth and continue Your Acts in the Power of My Volition, and by these, all will be shaken, and Heaven and earth will exchange the Kiss of Peace.” But in spite of this, I did not yet know that I was to be the Mother of the Eternal Word.

Now, dear daughter, listen to Me, and comprehend well what it means to Live of Divine Will. By Living of It, I formed Heaven and Its Divine Kingdom in My Soul. Had I not formed this Kingdom within Me, the Word could never have descended from Heaven to earth. If He descended, it was because He descended into His own Kingdom, which the Divine Will had formed in Me. He found in Me His Heaven, His Divine Joys; nor would the Word ever have descended into a foreign kingdom—oh, no, no. First He wanted to form His Kingdom in Me, and then descend as Victorious into His Kingdom.

Not only this, but by Living always of Divine Will, I acquired by Grace that which in God is by Nature: the Divine Fecundity, in order to form, without the work of man, the Seed to let the Humanity of the Eternal Word germinate from Me. What can the Divine Will Operating in a creature not do? Everything, and all possible and imaginable Goods. Therefore, may you take to heart that everything be Divine Will in you, if you want to imitate your Mama, and make Me Content and Happy.

The soul:

Holy Mama, if You want, You can. Just as You had the Power to Conquer God, to the point of making Him descend from Heaven to earth, You will not lack the Power to Conquer my will, that it may no longer have life. In You I hope, and from You I will obtain everything.

 Little Sacrifice:

Today, to honor Me, you will make Me a little visit in the house of Nazareth, and, as homage to Me, you will give Me all your acts, that I may Unite them to Mine in order to convert them into Divine Will.


3/4 – Seventy-First Anniversary of the Transit into Heaven of the Servant of God Luisa Piccarreta


Meditations for the Stations of the Cross
from the
“The Twenty-Four Hours of the Passion”

Let us continue our most special spiritual journey by the meditation on the book:
“The Twenty-Four Hours of the Passion”
 by by Servant of God Luisa Piccarreta, Little Daughter of the Divine Will . . .

. . . or the YEARNINGS FOR SANCTITY
written by Luisa Piccarreta, the Little Daughter of the Divine Will
at the beginning of her mystical life

THE LAST WORDS OF LUISA PICCARRETA,

HER SPIRITUAL TESTIMONY 
March 4, 1947


 

“Now I die with greater contentment, because the Divine Will has consoled me more than usual with Its presence in these last few moments of my life.

“Now I see a long, beautiful and spacious road, all illuminated by an infinite number of resplendent suns – Oh, yes, I recognize them! They are all my acts done in the Divine Will!

“This is the road that I must now take; it is the road that the Divine Will has prepared for me. It’s the road of my victory: it’s the way of my glory, which will unite me with the immense happiness of the Divine Will.

“It’s my road; it’s the road that I have prepared for you. It’s the road that I will keep reserved for all the souls who will ever want to live in the Divine Will.”

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Excerpt from Volume 11, March 8, 1914:

“The soul who dies united to My Will (Jesus speaking to Luisa), upon entering into My Rest, will find not only the heavenly doors open, but all of Heaven reaching down to greet the new-comer, honoring My Will which has formed Its Life in the soul.

“What can I tell you about the feasting among the Blessed when they see this soul that has lived its life in the Divine Will, with its every word, thought and act, all adorned with as many Suns as its acts, all varying in brightness and beauty? So innumerable are the little divine streams touching all the Blessed that heaven cannot contain all the blessings, and they flow down even upon the earth for the benefit of the pilgrim souls.

“Yes, My daughter, My Will is the greatest thing that exists. It is the secret to finding the light, sanctity and greatest spiritual treasures. It is the secret to knowing every good thing, but because It is not intimately known, It is neither valued nor loved as It merits. It is your job to know, love and make It known to all disposed souls.”

 

 

 

 

 

 

 

 

 

 

 

 

The Servant of God, Luisa Piccarreta died at the age of eighty-one years, ten months and nine days, on March 4, 1947, after a fortnight of illness, the only one diagnosed in her life, a bad attack of pneumonia. She died at the end of the night, at the same hour when every day the priest’s blessing had freed her from her state of rigidity. Archbishop Francesco Petronelli (May 25, 1939-June 16, 1947) archbishop at the time. Luisa remained sitting up in bed. It was impossible to lay her out and – an extraordinary phenomenon – her body never suffered rigor mortis and remained in the position in which it had always been.

Hardly had the news of Luisa’s death spread, like a river in full spate, all the people streamed into her house and police intervention was necessary to control the crowds that flocked there day and night to visit Luisa, a woman very dear to them. A voice rang out: “Luisa the Saint has died“. To contain all the people who were going to see her, with the permission of the civil authorities and health officials, her body was exposed for four days with no sign of corruption. Luisa did not seem dead, she was sitting up in bed, dressed in white; it was as though she were asleep, because as has already been said, her body did not suffer rigor mortis.Indeed, without any effort her head could be moved in all directions, her arms raised, her hands and all her fingers bent. It was even possible to lift her eyelids and see her shining eyes that had not grown dim. Everyone believed that she was still alive, immersed in a deep sleep. A council of doctors, summoned for this purpose, declared, after attentively examining the corpse, that Luisa was truly dead and that her death should be accepted as real and not merely apparent, as everyone had imagined.

Luisa had said that she was born “upside down”, and that therefore it was right that her death should be “upside down” in comparison with that of other creatures. She remained in a sitting position as she had always lived, and had to be carried to the cemetery in this position, in a coffin specially made for her with a glass front and sides, so that she could be seen by everyone, like a queen upon her throne, dressed in white with the Fiat on her breast. More than forty priests, the chapter and the local clergy took part in the funeral procession; the sisters took turns to carry her on their shoulders, and an immense crowd of citizens surrounded her: the streets were incredibly full; even the balconies and rooftops of the houses were swarming with people, so that the procession wound slowly onwards with great difficulty. The funeral rite of the little daughter of the Divine Will was celebrated in the main church by the entire chapter. All the people of Corato followed the body to the cemetery. Everyone tried to take home a keepsake or a flower, after having touched her body with it; a few years later, her remains were translated to the parish of Santa Maria Greca.

The 3 1/2 foot wall relief over Luisa’s tomb in the Church of St. Mary the Greek, was created by Professor ‘Vincenzo Petrizzelli of Corato.   The relief depicts the Crucifixion of Christ with rays of light descending upon Luisa.   Luisa is smiling with her heart exposed and the writings of the 36 Volumes laying about her.  In prayer, she holds the Rosary in her left hand.  The Fiat is clearly seen in gold above her head superimposed over a map of the world.  The Church is represented to the right of her.  The word, “Eccomi” (Here I am), in copper tubing, is placed in front of the tomb.  The unveiling of the relief took place on 4 March 2004, in honor of the 57th Anniversary of Luisa’s entrance into Heaven.  Fr. Sergio Pellegrini, the Pastor of St. Maria the Greek Church in Corota, celebrated a special Mass on the occasion.  Sr. Assunta, co-foundress of the Association Luisa Piccarreta, attended. 

 

The Death and Burial
of “Luisa the Saint”

The reflection on the death of Luisa Piccarreta is by her last spiritual director, Rev. Benedetto Calvi, Pastor of S. M. Greca.
L_LuisaAngelinaRosariaSisters A Luisa is no longer with us. She is in Heaven, surrounded by the infinite light of the Divine Will, glorious and triumphant in the glory of the Saints.
I assisted her up to her last moment. She expired in my arms, while I was pronouncing my last, unnecessary absolution! She died the way the Saints die, in a final acceptance of the Divine Will! I am still under the spell of that last moment, under the painful but sublime impression that I felt at her last breath, by which I cannot say to anyone who asks me about her, anything more than, “A Saint has died!” We have lost our dear Luisa. We have gained a Patroness in Heaven. L_LuisaNuns Carring
L_LuisaFiatBibCircle Her body remained immobile, in a sitting position, on her bed. Her limbs remained completely free of the rigidity that affects corpses, so that you could move them in any direction, right down to the fingers of her hand. Her eyelids were closed, but on lifting them, you could see the vividness of the pupils preserved as when she was alive. All this gave rise to serious doubt about her death. We had to have her visited by several doctors. She remained in this state, without the minimal sign of decomposition, for fully four entire days.

The whole population of our town and many from out of town as well paid their respect to her remains, kissing her hand which retained the flexibility of a living person. Many even touched religious objects to her to be kept as relics. Her sitting position forced us to build an entirely different casket from those normally used, because we are unable to make her lie down even by applying force. In this sitting position, she seemed to be alive even in her bier, which by permission of the authorities was closed with a glass door, so that she could be seen even from far away. The funeral? A veritable triumph. That day, no one went to work. Everyone was present in church. Several photographers were on hand to take pictures of this unusual spectacle, reason for which so many photographs have been preserved. It was an extraordinary manifestation of bereavement, but at the same time of joy. And she, from her casket, clearly visible to everyone, though with eyes closed, seemed to want to bless the immense multitude that was accompanying her to her last resting place. Truly a rare spectacle, quite unique. Those who had the occasion to take part in it will never be able to express fully the dimensions of this manifestation.

L_LuisaCoffin aL_coffinL_funeral
L_LuisaAngelinaRosariaSistersDZ I don’t find the energy to go on. I will tell you only by way of conclusion that I had our dear Luisa buried in my family chapel-mausoleum, at the distance of hardly a meter from the altar on which I celebrate my Masses.
I hope that thus we are united forever in the Divine Will, united in death in the cemetery, united forever, so I hope by God’s Mercy, in the glory of the Divine Will.Affectionately in the Divine Will,
Pastor Benedetto Calvi
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