9/13 Eve of the Feast of the Exaltation of the Holy Cross

Based on Excerpt from the
Book of Heaven

Volume 3, December 2 1899 

***

History of the Institution of the Feast
Of the Exaltation of the Holy Cross 

 The feast of the Elevation of the Venerable Cross is a very ancient feast.  However, it has been attributed to the dedication of Constantine’s basilica, which enclosed both Calvary and the Holy Sepulcher, that took place on September 14 in 335.  It was at the same time the anniversary of the finding of the Holy Cross.

However, about 615, Chosroes, king of Persia, took Jerusalem and carried off the relic of the Holy Cross.

Fourteen years later, the emperor Heraclius defeated Chosroes.  He then insisted on the restitution of the Cross and carried it on his shoulders in great pomp to Calvary.

Heraclius, who was loaded with ornaments of gold and precious stones, was held back by an invincible force at the entrance gate.

Zacharias, bishop of Jerusalem, said to him:  “With these ornaments you are far fro imitating the poverty of Jesus Christ and HIs humility in bearing His Coss.”  Heraclius thereupon cuffed his splendid garb and walked barefooted with a common cloak on his shoulders, to Calvary, where he again deposited the Cross.

***

Book of Heaven
Volume 3  – December 2, 1899

Eloquent praise of the Cross

… Jesus: Let Me hear your voice that cheers my hearing. Let us converse together a little; I have spoken to you many times about the Cross; today, let Me hear you speak of the Cross.

 

I felt all confused; I did not know what to say. But as He sent mea ray of intellectual light, to make Him content I began to say:

My Beloved, who can say to You what the Cross is? Your mouth alone can speak worthily of the sublimity of the Cross; but since You want me to speak, I will do it.

 

The Cross, suffered by You, freed me from the slavery of the devil, and espoused me to the Divinity with an indissoluble bond.

 

The Cross is fecund and gives birth to Grace in me.

 

The Cross is Light, It disillusions me of what is temporal, and reveals to me what is eternal.

 

The Cross is fire, and reduces to ashes all that is not of God, to the point of emptying my heart of the tiniest blade of grass that might be in it.

 

The Cross is coin of inestimable value, and if I have, O Holy Spouse, the fortune of possessing it, I will be enriched with eternal coins, to the point of becoming the richest in Paradise, because the currency that circulates in Heaven is the Cross suffered on earth.

The Cross, then, makes me know myself; not only this, but It gives me the knowledge of God.

 

The Cross grafts all virtues into me.

 

The Cross is the noble pulpit of the uncreated Wisdom, that teaches me the highest, the finest and most sublime doctrines. So, only the Cross will reveal to me the most hidden mysteries, the most secret things, the most perfect perfection, hidden to the most erudite and learned of the world.

 

The Cross is like beneficent water that purifies me; not only this, but It administers to me the nourishment for the virtues, It makes them grow, and only then does It leave me, when It brings me back to Eternal Life.

 

The Cross is like celestial dew, which preserves and embellishes for me the beautiful lily of purity.

 

The Cross is the nourishment of Hope.

 

The Cross is the beacon of operating Faith.

 

The Cross is like hard wood, which preserves the fire of Charity, keeping it always lit.

 

The Cross is like dry wood, which dispels and puts to flight all the smokes of pride and of vainglory, producing the humble violet of humility in the soul.

 

The Cross is the most powerful weapon that offends the demons, and defends me from all of their claws. Therefore, the soul who possesses the Cross is the envy and admiration of the very Angels and Saints, and the rage and indignation of the demons.

 

The Cross is my Paradise on earth, in such a way that if the Paradise of the Blessed up there, is of delights, the Paradise down here is of sufferings.

 

The Cross is the chain of most pure gold that connects me to You, my Highest Good, and forms the most intimate union that can possibly be given, to the point of making my being disappear. And It transforms me in You, my Beloved, to the point that I feel lost within You, and I live from your very Life.

 

After I said this (I don’t know whether it is nonsense), my lovable Jesus was all delighted in listening to me, and taken by enthusiasm of love, kissed me all over, and said to me:

 

Brava, brava, my beloved – you spoke well! My Love is fire, but not like the terrestrial fire which, wherever it penetrates, renders things sterile and reduces everything to ashes. My fire is fecund, and it renders sterile only that which is not virtue. To all the rest it gives life, it makes beautiful flowers bloom, it makes the most delicious fruits mature, and forms the most delightful celestial garden. The Cross is so powerful, and I communicated so much grace to It, as to render It more effective than the very Sacraments; and this, because in receiving the Sacrament of my Body, the dispositions and free concourse of the soul are needed in order to receive my graces, and many times these may be lacking; while the Cross has the virtue of disposing the soul to grace.

 

Book of Heaven
Volume 3 – April 20, 1900

The Cross gives us the features and the likeness of Jesus.

 

My adorable Jesus continues to come, for just a little and like a shadow, and even when He comes He does not say anything. This morning, after He renewed in me the pains of the cross as many as two times, looking at me with tenderness while I was suffering the spasm of the piercings of the nails, He told me:

 

The cross is a mirror in which the soul admires the Divinity, and by reflecting herself in it, she acquires the features and the likeness that most resembles God. The cross must not only be loved and desired, but one must consider it an honor and a glory. This is to operate as God and to become like God by participation, because I alone gloried in the cross and considered suffering an honor, and I loved it so much that in my whole life I did not want to be one moment without the cross.

Who can say what I understood about the cross from this speaking of blessed Jesus?  But I feel mute in expressing it with words. Ah, Lord, I pray You to keep me always nailed to the cross, so that, having this divine mirror ever before me, I may clean all my stains and embellish myself ever more in your likeness.

 

Book of Heaven
Volume 3 – April 21, 1900

More than Sacrament, the Cross seals God in the soul.

 

As I was in my usual state, or rather, with a little bit of concern about something that it is not necessary to say here, my sweet Jesus, on coming, told me:

 

And they are sacred vessels, and every once in a while it is necessary to dust them off. Your bodies are as many sacred vessels, in which I make my dwelling, therefore it is necessary that I do some little dusting every now and then, that is, that I visit them with some tribulation, so that I may remain in them with more decorum. Therefore, be calm.

 

Later, after I received Communion, having renewed in me the pains of the crucifixion, He added:

 

My daughter, how precious is the cross! See now: in giving Itself to the soul, the Sacrament of my Body unites her with Me, It transforms her, to the point that she becomes one with Me. But as the species are consumed, the union, truly established, ceases. Not with the cross. The cross takes God and unites Him with the soul forever, and It places Itself more surely as a seal. Therefore, the cross seals God in the soul, in such a way that there is never separation between God and the crucified soul.

 

9/12 Special Significance of the Date of the Feast Day of the Most Holy Name of Mary

M_Hail Mary Pic Plane

The actual Feast date of September 12th also has special significance. In 1683, the Moslem Turks, under the  leadership of Sultan Mohammed IV, once again began their aggression against Christian Europe. Just a few years earlier, they had been stopped at Poland. A huge army of Muslim Turks, estimated at around 300,000, marched through Hungary (parts of which had been under their control for 150 years) towards Austria. They ravaged Hungary, and were partly successful because of a Calvinist named Thokoly who incited rebellion against the Catholic rulers; for his traitorous dealings, Mohammed IV named Thokoly “King of Hungary and Croatia,” but with the understanding that he was simply a vassal to his Moslem overlord.

The Moslem aggression continued on to Austria. Emperor Leopold fled from Vienna. By July, 1683, the Grand Vizier Kara Mustapha laid siege to Vienna, defended by an army of only 15,000 Christians. The papal nuncio as well as Emperor Leopold begged King Jan Sobieski, who had defeated the Moslem Turks at the Polish borders and had earned the title “Unvanquished Northern Lion,” to come to their aid. Sobieski did not hesitate.

In August, Sobieski began his campaign. As he and his troops passed the Shrine to Our Lady of Czestochowa, they begged the Blessed Mother’s blessing and intercession. At the beginning of September, they crossed the Danube and met with the German armies. On September 11, Sobieski was outside of Vienna with an army of about 76,000 men. The hussars lured the Moslem Turks into thinking they were on retreat, and then with reinforcements attacked. The Moslem Turks retreated, but were followed by Sobieski’s calvary. The vanquished Moslem Turks fled Austria (but only after slaughtering hundreds of hostages). Vienna and Christian Europe were saved. The Moslem standard proclaiming “Death to the Infidel” was taken by Sobieski and delivered to the Pope. Worshiping at a Holy Mass of Thanksgiving, Sobieski fell prostrate and with outstretched arms declared it was God’s cause and praised Him for the victory saying, “Veni, vidi, Deus vicit.” meaning “I came, I saw, God conquered,” which he also wrote in a letter to Pope Innocent XI.

On September 12th, Sobieski triumphantly entered Vienna. Pope Innocent XI thereupon declared September 12th as a date to honor Mary, whose maternal intercession had saved Christendom just has it had over 100 years earlier at the Battle of Lepanto. As for Kara Mustapha, Mohammed IV had him strangled for being defeated by the Christians. Pause for a moment: Only the ignorant would not see the connection between September 11, 1683 and the terrorist attacks of September 11, 2001.

As we celebrate this feast day, let us remember the opening prayer for the Mass: “Lord, our God, when your Son was dying on the altar of the cross, He gave us as our mother the one He had chosen to be His own mother, the Blessed Virgin Mary; grant that we who call upon the holy name of Mary, our mother, with confidence in her protection may receive strength and comfort in all our needs.” May our Blessed Mother continue to protect us, especially those Christians suffering under Islamic persecution this very day.

 

9/12 Feast of the Most Holy Name of Mary

This feast is a counterpart to
the Feast of the Holy Name of Jesus (January 3)

Eight days after the birth of the Blessed Virgin Mary, according to the custom of the Jews, Her holy parents gave Her the name of Mary.  During the Octave of Her Nativity, the liturgy keeps a feast in honor of this Holy Name.

The feast of the Most Holy Name of Mary began in Spain, with the approval of Rome,  in 1513, and in 1671 it was extended to all of Spain and the Kingdom of Naples.

In 1683 this feast was extended to the whole Church by Pope Innocent XI to thank the Blessed Virgin Mary for the victory which John Sobieski, king of Poland, had just gained when the king brought an army to the outskirts of beseiged Vienna to stop the advance of Muslim armies loyal to Mohammed IV in Constantinople.

After Sobieski entrusted himself to the Blessed Virgin Mary, he and his soldiers thoroughly defeated the Muslims who were besieging Vienna.  Sobieski had planned to attack on September 13th, but with the Turks close to breaching the Vienna’s walls he ordered a full attack on September 12th. At 5:30 p.m. that day, Sobieski entered the deserted tent of Kara Mustafa and the battle of Vienna ended.

***

The Virgin Mary in the Kingdom of the Divine Will
Day Eleven

The Queen of Heaven in the Kingdom of the Divine Will, 
in the first Years of Her Life down here, forms a Most Refulgent Daybreak,
 to make the longed for Day of Light and of Grace rise in the hearts.

 

The soul to the Little Baby Queen:

Here I am again near Your cradle, Celestial Little Mama. My little heart feels charmed by Your Beauty and I am unable to detach my gaze from a Beauty so rare. How Sweet is Your Gaze; the motion of Your little hands calls me to embrace You and to cling to Your Heart, which is drowned with Love. Holy Little Mama, give me Your Flames, that they may Burn away my human will, and so I can make You content, Living of Divine Will together with You.

 

Lesson of the Queen of Heaven:

My daughter, if you knew how My Maternal Little Heart rejoices in seeing you near My cradle to listen to Me! I feel Myself, with facts, Queen and Mother, because in having you near Me, I am not a sterile Mother or a Queen without a people, but I have My dear daughter who loves Me very much, and who wants Me to do for her the Office of Mama and of Queen. Therefore, you are the bearer of Joy to your Mama; more so, since you come onto My lap to be taught by Me how to Live in the Kingdom of the Divine Will. To have a daughter who wants to Live together with Me in this Kingdom so Holy is the Greatest Glory, Honor and Feast for your Mama. Therefore, pay attention to Me, My Dear daughter, and I will continue to narrate to you the Wonders of My Birth.

My (Blessed Mother Mary) cradle was surrounded by Angels, who competed among themselves in singing lullabies to Me, as to their Sovereign Queen. And since I was endowed with Reason and with Science, Infused in Me by My Creator, I did My First Duty to Adore, with My Intelligence, and also with My babbling little voice of a baby, the Most Holy Adorable Trinity. And the Ardor of My Love for a Majesty so Holy was so Great that, feeling Myself languishing, I was delirious for wanting to be in the Arms of the Divinity, to receive Their Embraces, and to give Them My own. And so the Angels, for whom My Desires were Commands, picked Me up, and carrying Me on their wings, brought Me into the Loving Arms of My Celestial Father. O! With how much Love They awaited Me. I was coming from the exile, and the brief pauses of separation between Me and Them were the cause of New Fires of Love; they were New Gifts that They prepared for Me, to give them to Me; and I would find New Devices to ask for Pity and Mercy for My children who, living in the exile, were under the lash of Divine Justice.

And dissolving Myself all in Love, I said to Them: “Adorable Trinity, I feel Happy—I feel Myself Queen, nor do I know what unhappiness and slavery is. On the contrary, because of Your Will Reigning in Me, the Joys, the Happinesses, are so Great and so many that, little as I am, I cannot embrace them all. But in so much Happiness, there is a vein of intense bitterness in My little Heart: I feel in It My children unhappy, slaves to their rebellious will. Have Pity, Holy Father have Pity. Make My Happiness whole—make Happy these unhappy children, whom I carry, more than Mother, within My Maternal Heart. Let the Divine Word descend upon earth, and everything will be granted. And I will not come down off of Your Paternal knees if You do not give Me the Deed of Grace, that I may bring to My children the Good News of their Redemption.”

The Divinity was moved at My Prayers, and filling Me with New Gifts, They said to Me: “Return to the exile and continue Your Prayers. Extend the Kingdom of Our Will in all Your Acts, for at the appropriate time We will make You content.” But They did not tell Me either when or where He would descend.

So I would depart from Heaven only to do the Divine Will. This was the Most Heroic Sacrifice for Me, but I did it gladly, so that the Divine Will alone might have Full Dominion over Me. Now listen to Me, My daughter. How much did your soul cost Me, to the point of embittering the Immense Sea of My Joys and Happinesses. Every time you do your will, you render yourself a slave, and you feel your unhappiness; and I, as your Mama, feel in My Heart the unhappiness of My daughter. O! How sorrowful it is to have unhappy children. And how you should take to heart doing the Divine Will, since I reached the point of departing from Heaven so that My will might have no life in Me.

Now, My daughter, continue to listen to Me (Blessed Mother Mary): in each one of your acts, may your First Duty be to Adore your Creator, to Know Him and to Love Him. This places you in the Order of Creation, and you come to recognize He who Created you. This is the Holiest Duty of each creature: to recognize her Origin.

Now you must know that My bringing Myself to Heaven, descending, praying, formed the Daybreak around Me, which, spreading in the whole world, surrounded the hearts of My children, so that, from the Dawn, the Daybreak might rise, to make arise the Serene Day of the awaiting of the Divine Word upon earth.

 

The soul:

Celestial Little Mama, in seeing You, just Newly Born, giving me Lessons so Holy, I feel enraptured and I comprehend how much You Love me, to the point of rendering Yourself unhappy because of me. O please! Holy Mama, You who Love me so much, let the Power, the Love, the Joys that inundate You, descend into my heart, so that, filled with them, my will may find no room to live in me, and may freely give up the place to the Dominion of the Divine Will.

 

Little Sacrifice:

Today, to honor Me, you will do three acts of adoration to your Creator, reciting three Glory Be’s to thank Him for the many times I received the Grace to be admitted to Their Presence.

 

Ejaculatory Prayer:

Celestial Mama, make the Daybreak of the Divine Will rise within my soul.

9/11 Benefits of the Devotion to the Mother of Sorrows

M_Seven Sorrows3

1. To realize the value of a soul, worth the supreme Sacrifice on Calvary.

2. To work for souls, by evangelization, duty to life’s duties, and prayer for sinners.

3. To pray always, in a life of union with God; whoever has a heart similar to Jesus’ and Mary’s hearts, will work for the salvation of souls.

When we commit sin we bring sorrow to Our Lady, for she is, indeed our very Mother, our spiritual Mother, and she watches over us as she watched over her Baby, nearly two thousand years ago.

It is the desire of Jesus that we should think of His Passion, to offer Him our devotion and to renew our sorrow for sin. It is also His desire, as the Church makes clear to us, that we should think of the compassion of Mary in His Passion.

 

12/21/03 – Vol. 6

This morning I found myself outside of myself, and looking into the vault of the heavens I saw seven most refulgent suns – but their shape was different from the sun which we see.  It started with the shape of a cross and it ended with a point, and this point was inside a heart.  At first it could not be seen clearly, because the light of these suns was so great as to not allow one to see who was inside; but the nearer I drew, the more clearly it appeared that the Queen Mama was inside.  In my interior I kept saying:  ‘How I would like to ask Her whether She wants me to try to go out of this state without waiting for the priest.’  In the meantime, I found myself near Her and I told Her; and She answered a curt “No”.  I was left mortified by this answer, and the Most Holy Virgin turned to a multitude of people who surrounded Her, and said to them:  “Listen to what she wants to do….”  And everyone said:  “No, no….”

Then, drawing near me, all goodness, She (Blessed Mother Mary) told me:  “My daughter, courage along the way of sorrow.  See, these seven suns which come out from within my Heart are my Seven Sorrows which produced much glory and splendor for Me.  These suns, the fruits of my sorrows, dart continuously through the throne of the Most Holy Trinity which, feeling wounded, sends Me seven channels of grace continuously, making Me their owner; and I dispense them for the glory of all Heaven, for the relief of purging souls, and for the benefit of pilgrim souls.”  While saying this, She disappeared, and I found myself inside myself.

 

9/10 Notes on Luisa’s Life and Forty

L_outside rosary chair

The Servant of God Luisa Piccarreta was born in Corato in the Province of Bari, on April 23 A.D.1865 and died there in the odor of sanctity on March 4 A.D. 1947. For four days her mortal remains were exposed for the veneration of an immense throng of the faithful, including over forty priests, who went to her house to have a last look at Luisa the Saint, so dear to their hearts.

One day Luisa asked the confessor permission to suffer in bed for a certain time, about forty days. “If this is the Will of God, stay”, Don Michele said; but the bed was never again abandoned by Luisa, who was then, in 1888, 23 years old, and remained, always sitting, nailed to the bed, for the fifty-nine years until her death, which occurred on March 4, 1947.

Luisa started writing Volumes I and II from Feb 28, to Oct 30 A.D. 1899 and the final Volume XXXVI from Apr 12 to Dec 28 A.D. 1938 – a period of forty years. September 1939 was the start of WWII. Rosaria Bucci, “Luisa’s faithful and silent confidant”, who lived with her and assisted her for forty years. On October 7 A.D. 1928, (forty years after the gift of the Divine Will in September 8, 1889), when the house of the sisters of the Congregation of Divine Zeal in Corato was ready, Luisa was taken to the convent in accordance with the wishes of Saint Annibal. Blessed Annibal had already died in the odor of sanctity in Messina. In 1938, a tremendous storm was unleashed upon Luisa Piccarreta: she was publicly disowned by Rome and her books were put on the Index. At the publication of the condemnation by the Holy Office, she immediately submitted to the authority of the Church. A priest was sent from Rome by the ecclesiastical authorities, who asked her for all her manuscripts, which Luisa handed over promptly and without a fuss. Thus all her writings were hidden away in the secrecy of the Holy Office. On October 7 A.D. 1938, because of orders from above, Luisa was obliged to leave the convent and find a new place to live. She spent the last nine years of her life in a house in Via Maddalena, a place which the elderly of Corato know well and from where, on March 8 A.D. 1947, they saw her body carried out.
Forty days
after Luisa’s death, on April 12, 1947, the Virgin of the Revelation appeared to Bruno Cornacchiola in the Roman Apparition of Tre Fontane.

Carata, on March 4 A.D. 1987, recognized canonically the Pious Association “Luisa la Santa” (Piccoli Figli della Divina Volonta’) founded by Padre Bucci

Book of Heaven – October 3, A.D. 1928

…Now there will be an exchange: if Jerusalem gave to Rome the life of religion and therefore of Redemption, Rome will give to Jerusalem the Kingdom of the Divine Will. This is so true, that just as I chose a Virgin from the little town of 

P_Nazareth1

Nazareth for the Redemption, so I have chosen another virgin in a little town of Italy belonging to Rome, to whom the mission of the Kingdom of the Divine Fiat has been entrusted. And since this must be known in Rome just as my coming upon earth was known in Jerusalem, Rome will have the great honor of requiting Jerusalem for the great gift received from her, which is Redemption, by making known to her the Kingdom of my Will. Then will Jerusalem repent of her ingratitude, and will embrace the life of the religion which she gave to Rome; and, grateful, she will receive from Rome the life and the great gift of the Kingdom of my Divine Will. And not only Jerusalem, but all of the other nations will receive from Rome the great gift of the Kingdom of my Fiat, the first criers of It, Its gospel – all full of peace, of happiness and of restoration of the creation of man. And not only will my manifestations bring sanctity, joys, peace and happiness, but the whole of Creation, competing with them, will unleash from each created thing each of the happinesses It contains, and will pour them upon the creatures.
1967 (Forty years after Luisa entered the Congregation of Divine Will in Corato in 1928) the holy city of Jerusalem was restored to Jewish control for the first time in almost 2,000 years, a sign that the time of the Gentiles was coming close to fulfillment and that the Kingdom of God on earth was at hand. In the United States the Rogationists established their first community in 1967 assuming parish work in Mendota, California. Forty years after 1967 on March 7th A.D. 2006 three days after the 59th anniversary of Luisa’s passage to Heaven Luisa’s cause was officially opened in RomeNov 20 A.D. 1994 – Feast of Christ the King: Archbishop Cassati officially opened the beatification cause of the Servant of God Luisa Piccarreta in the principal church of Corato. The year 2033 will follow 40 years after the opening of Luisa’s cause and two-thousand years after the death and resurrection of our Lord Jesus Christ and the first Pentecost.

Pray for a second Pentecost!

9/9 ROSH HASHANAH/FEAST OF TRUMPETS

STARTS AT SUNDOWN TODAY

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The Feast of Trumpets or Rosh Hashanah

 Lev 23:24 Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.

Themes linked to THIS Feast of the Lord are repentance, resurrection, kingship, coronation and a marriage feast. Rosh Hashanah is not only the start of “The Day of the Lord” (Millennium), but is also the day of the resurrection! It has to do with the moon and its 29-½-day cycle of renewal.
In this period of slightly less than 30 days, the moon goes from darkness to light and back to darkness again. This is not a haphazard occurrence attributed to evolution or science. God planned it for many reasons, one being as a picture of resurrection and renewal. With each cycle of nearly 30 days the ancient rabbis understood that the moon was being reborn or “born again.”

NEW MOONS

In Yeshua’s day, the moon was so important that a Jewish festival was proclaimed at the beginning of every month. This was called the New Moon Festival and in the apostle Paul makes note of it (Colossians 2:16). King David provoked King Saul over it (1Samuel 20:5). In the millennium all nations will celebrate the New Moon festival every month Isaiah 66:23. It is obvious from the Scriptures that in the millennium God has no plans to do away with His system.
Since it is so important, exactly what is a new moon? It is the opposite of a full moon. Every month the moon goes through a complete cycle of renewal called Rosh Chodesh, the head or beginning of the renewed month. Twelve times a year on Rosh Chodesh, the moon always starts off with its disk being very dark to the naked eye. Over the course of 15 days it gets brighter and brighter until it finally reaches a full white-faced disk or full moon. Over the next 15 days it becomes darker and darker and finally becomes invisible to the naked eye again.
The ancient rabbis saw a great lesson in this. Just as the moon has no light of its own but receives its light from the sun, so we too have no light of our own and must receive it from God. As the moon goes through a near 30-day cycle of dark to light to dark, so we need constant spiritual renewal and repentance. Like the moon, we too must be reborn or “born again” into the Messiah and constantly renewed through REPENTANCE. This is why God called the moon a faithful witness in the sky Psalm 89:37. We have lost touch with God’s faithful witness in the sky. But Yeshua, and the people of His day never lost touch with it. The new moon was necessary for the Jewish calendar, and it was also a monthly festival celebrated with a feast fit for a king! 
So, when Yeshua said His famous words Matthew 24:36, it had far-reaching implications. Here are the words of Yeshua in Matt 24:36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
Taking phrases out of Jewish context can lead one to misunderstand His words. For example, in many places of the New Testament. Yeshua knew the future and talked about it openly. In one instance He warned His disciples about their future saying, “See, I have told you ahead of time” Matthew 24:25. His context concerned the tribulation, the destruction of the Temple, the rise and fall of false messiahs (antichrists), etc. If He knew the future in Matt 24:25, and the context is about the Day of Trouble. Why would He suddenly speak as though He did not know the future in the same context just 11 verses later in Matt 24:36? Was He confused? Or was He making perfect sense in light of the customs of the Jews? The phrase, “Of that day and hour no man knows” refers to the sanctification or setting apart of the new moon. 
Twelve times a year a new Jewish month (Rosh Chodesh) was announced to the people. We have no system like it today. We look at a calendar to determine the first of the month; the Jews, however, looked at the moon. This system of time keeping was given to the Jews to know precisely when the Holy Feasts of the Lord would fall. The moon was the faithful Jewish calendar or witness in the sky. And 12 times a year was sanctified as the basis of the Jewish calendar.
To correctly announce the first day of the month, established by the new moon, was one of the Sanhedrin’s greatest responsibilities. They had to ensure the people knew when the first of the month began 12 times a year! Therefore God said to the leaders of Israel:
Leviticus 23:4 These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.
As soon as the new moon was announced, the first day of the month began. In Hebrew, those observances have always been called “appointed times” or moedim, literally “a sacred and set time”. From God’s perspective, the appointed times belong to Him and no one has the authority to change the celebration of an appointed time. To do so was a serious matter and great sin. Appointed times had to be kept because of their Messianic implications.
Also notice the phrase, “holy convocation”. God’s appointed times are actually “holy rehearsals” set apart to reflect events in the Messianic era. God said to the people, “Pay attention! On this day I am going to do something! Wake-up! The Jews were to know and practice all of God’s holy convocations. This is the essence of Paul’s words that the Shabbat, new moons and festivals, “are a shadow of things to come to the body of Messiah” (Colossians 2:17).
Twice a year, in the spring and fall, there were several appointed times and specific days of holy convocation dedicated to the Lord. The new moon was the key in being able to fulfill those set times, holy convocations and rehearsals. For example, when the new moon was announced on the first day of Nisan, also called Aviv, or Abib, the people knew when to observe the holy convocations and set times. 
Again, once the Sanhedrin set Rosh Chodesh, or the beginning of the new month by sighting the new moon, the rest of the festivals were calculated. However because of the 29.5 day cycle, and a 365.25 day year some years would need a 13th month. Determining the new moon in the FIRST month of Abib or Nissan was the most important for that determination set the appointed times or Feast of the Lord for the whole year. That first month called Nissan was also called Abib. When the BARLEY WAS ABIB. When the barley would be abib means that it has grain heads at the time of the new moon in Jerusalem. This can also be effected by a lack of sufficient rain. With no rain the barley seeds would not germinate. The barley would not be seen abib if there was no rain. Then, all the feasts of the Lord would be postponed by a month in that year.
The seventh month, Tishri, was particularly important because it was the only month that had a holy convocation or appointed time on the first day of the month. This posed a unique problem. The first day of Tishri was the appointed time called Rosh Hashanah, the Feast of Trumpets (Leviticus 23:24). Yet no one could begin observing the festival until they heard those famous words from the President of the Sanhedrin, “Sanctified!” No one in Israel could plan for the first day of the seventh month Tishri, called Yom Teruah or the Feast of Trumpets (also called Rosh Hashanah). When they knew how many days to count to a festival, that would be easy.
But: HOW COULD THEY PLAN FOR A FESTIVAL THAT THEY DID NOT KNOW AT WHAT DAY OR HOUR IT WOULD PUBLICLY BE ANNOUNCED AND THUS BEGIN?
That is why, to this day, the Feast of Trumpets is a 2 day feast of the Lord.
This was unique to Rosh Hashanah and dependent upon the testimony of the two witnesses. Prophetically, we are informed of two important witnesses during the Great Tribulation: Rev 11:3 And I will give power unto My Two Witnessesand they will prophesy 1260 days, clothed in sackcloth. 
Of course, anyone could look up into the twilight or early morning sky and, if they looked hard enough, see the new moon or at least its “horns”. And certainly a good observer knew when about 29-½ days were completed since the previous Rosh Chodesh. Once proclaimed, the Feast of Trumpets (Rosh Hashanah) commenced. Until that public announcement, everyone had to wait before they could begin the observance of the festival. No one could begin the festival beforehand! Thus, we can more clearly see the analogy Jesus made with His words:
“But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” was in regard to this important festival of the Feast of Trumpets. Jesus told the apostles as clearly as possible that His Second coming and end of the age of grace and testing of mankind as we know it, was what the Feast of Trumpets is all about. The Feast of Trumpets calls us to seek the Lord while HE MAY YET BE FOUND!

Feast of Trumpets, Modern Rosh Hashanah, is the sounding of the trumpets on the first day of the seventh month (Tishri) of the religious calendar year (Lev. 23:24; Num. 29:1). The trumpet referred to here was the shofar, a ram’s horn. It was distinctive from the silver trumpets blown on the other new moons. Silver trumpets were sounded at the daily burnt offering and at the beginning of each new month (Num. 10:10), but the shofar specifically was blown on the beginning of the month Tishri.
This day evolved into the second most holy day on the modern Jewish religious calendar. It begins the “ten days of awe” before the day of atonement. According to Lev. 23:24-27 the celebration consisted of the blowing of trumpets, a time of rest, and “an offering made by fire.”
Thanks to Jim Searcy of Great Joy in Great Tribulation website (moresureword.com) for this summary of Rosh Hashanah which begins approx. on Sept. 4, 2013. Le us be in prayer during this time, repenting and anxiously