{"id":14643,"date":"2014-04-05T18:06:38","date_gmt":"2014-04-05T23:06:38","guid":{"rendered":"http:\/\/luisapiccarreta.co\/?page_id=14643"},"modified":"2014-04-05T18:06:38","modified_gmt":"2014-04-05T23:06:38","slug":"april-3-ad-33","status":"publish","type":"page","link":"https:\/\/luisapiccarreta.co\/?page_id=14643","title":{"rendered":"APRIL 3, AD 33"},"content":{"rendered":"<p style=\"text-align: center;\">\u00a0WHY WE BELIEVE WE CAN KNOW THE EXACT DATE JESUS DIED<br \/>\nby <a title=\"April 3, AD 33\" href=\"http:\/\/www.firstthings.com\/web-exclusives\/2014\/04\/april-3-ad-33\" target=\"_blank\">Andreas J. K\u00f6stenberger and Justin Taylor<\/a> 4 . 3 . 14<\/p>\n<p style=\"text-align: center;\">Click <a title=\"4_4_AD 33\" href=\"http:\/\/www.firstthings.com\/web-exclusives\/2014\/04\/april-3-ad-33\" target=\"_blank\"><strong>here<\/strong><\/a> for link to original website<\/p>\n<p>In our new book,\u00a0<em>The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived<\/em><em>,<\/em>\u00a0we assume but do not argue for a precise date of Jesus\u2019s crucifixion. Virtually all scholars believe, for various reasons, that Jesus was crucified in the spring of either\u00a0a.d.\u00a030 or\u00a0a.d. 33, with the majority opting for the former. (The evidence from astronomy\u00a0narrows the possibilities to\u00a0a.d. 27, 30, 33, or 34). However, we want to set forth our case for the date of Friday, April 3,\u00a0a.d. 33 as the exact day that Christ died for our sins.<\/p>\n<p>To be clear, the Bible does not explicitly specify the precise date of Jesus\u2019s crucifixion and it is not an essential salvation truth. But that does not make it unknowable or unimportant. Because Christianity is a historical religion and the events of Christ\u2019s life did take place in human history alongside other known events, it is helpful to locate Jesus\u2019s death\u2014as precisely as the available evidence allows\u2014within the larger context of human history.<\/p>\n<p>Among the Gospel writers, no one makes this point more strongly than Luke, the Gentile physician turned historian and inspired chronicler of early Christianity.<\/p>\n<p>The Year John the Baptist\u2019s Ministry Began<\/p>\n<p>Luke implies that John the Baptist began his public ministry shortly before Jesus did, and he gives us a historical reference point for when the Baptist\u2019s ministry began: \u201cIn\u00a0<em>the fifteenth year of the reign of Tiberius Caesar<\/em>\u00a0. . .\u201d (Luke 3:1).<\/p>\n<p>We know from Roman historians that Tiberius succeeded Augustus as emperor and was confirmed by the Roman Senate on August 19,\u00a0a.d. 14. He ruled until\u00a0a.d. 37. \u201cThe fifteenth year of the reign of Tiberius Caesar\u201d sounds like a straightforward date, but there are some ambiguities, beginning with when one starts the calculation. Most likely, Tiberius\u2019s reign was counted either from the day he took office in\u00a0a.d. 14 or from January 1 of the following year,\u00a0a.d. 15. The earliest possible date at which Tiberius\u2019s \u201cfifteenth year\u201d began is August 19,\u00a0a.d. 28, and the latest possible date at which his \u201cfifteenth year\u201d ended is December 31,\u00a0a.d. 29. So\u00a0<em>John the Baptist\u2019s ministry began anywhere from mid-a.d. 28 until sometime in\u00a0a.d. 29<\/em>.<\/p>\n<p>The Year Jesus\u2019s Ministry Began<\/p>\n<p>If Jesus, as the Gospels seem to indicate, began his ministry not long after John, then based on the calculations above, the earliest date for Jesus\u2019s baptism would be in late\u00a0a.d. 28 at the very earliest. However, it is more probable to place it sometime in the first half of the year\u00a0a.d. 29, because a few months probably elapsed between the beginning of John\u2019s ministry and that of Jesus (and the year\u00a0a.d. 30 is the latest possible date). So\u00a0<em>Jesus\u2019s ministry must have begun between the end of\u00a0a.d. 28 at the earliest and\u00a0a.d.\u00a030 at the latest.<\/em><\/p>\n<p>This coheres with Luke\u2019s mention that \u201cJesus, when he began his ministry, was<em>about thirty years of age<\/em>\u201d (Luke 3:23). If he was born in 6 or 5\u00a0b.c.,\u00a0as is most likely, Jesus would have been\u00a0<em>approximately thirty-two to thirty-four years old<\/em>\u00a0in late\u00a0a.d. 28 until\u00a0a.d. 30, which falls well within the range of him being \u201cabout thirty years of age.\u201d<\/p>\n<p>&nbsp;<\/p>\n<p>The Length of Jesus\u2019s Ministry<\/p>\n<p>Now we need to know how long Jesus\u2019s public ministry lasted, because if it went on for two or more years, this would seem to rule out spring of\u00a0a.d.\u00a030 as a possible date for the crucifixion.<\/p>\n<p>John\u2019s Gospel mentions that Jesus attended at least three Passovers (possibly four), which took place once a year in the spring:<\/p>\n<ul>\n<li>There was a Passover in Jerusalem at the start of his public ministry (John 2:13, 23).<\/li>\n<li>There was a Passover in Galilee midway through his public ministry (John 6:4).<\/li>\n<li>There was a final Passover in Jerusalem at the end of his public ministry, that is, the time of his crucifixion (John 11:55; 12:1).<\/li>\n<li>And Jesus may have attended one more Passover not recorded in John but perhaps in one or several of the Synoptic Gospels (i.e., Matthew, Mark, and Luke).<\/li>\n<\/ul>\n<p>Even if there were only three Passovers, this would still make a date of\u00a0a.d. 30 all but impossible for the date of the crucifixion. As noted above, the earliest likely date for the beginning of Jesus\u2019s ministry from Luke 3:1 is late\u00a0a.d. 28. So the first of these Passovers (at the beginning of Jesus\u2019 ministry; John 2:13) would fall on Nisan 14 in\u00a0a.d. 29 (because Nisan is in March\/April, near the beginning of a year). The second would fall in\u00a0a.d. 30 at the earliest, and the third would fall in 31 at the earliest. This means that if Jesus\u2019s ministry coincided with at least three Passovers, and if the first Passover was in\u00a0a.d. 29, he could not have been crucified in\u00a0a.d. 30.<\/p>\n<p>But if John the Baptist began his ministry in\u00a0a.d. 29, then Jesus probably began his ministry in late\u00a0a.d. 29 or early\u00a0a.d. 30. Then the Passovers in John would occur on the following dates:<\/p>\n<table>\n<tbody>\n<tr>\n<td>Nisan 14<\/td>\n<td>a.d. 30<\/td>\n<td>John 2:13<\/td>\n<\/tr>\n<tr>\n<td>Nisan 14<\/td>\n<td>a.d. 31<\/td>\n<td>either the unnamed feast in John 5:1 or else a Passover that John does not mention (but that may be implied in the Synoptics)<\/td>\n<\/tr>\n<tr>\n<td>Nisan 14<\/td>\n<td>a.d. 32<\/td>\n<td>John 6:4<\/td>\n<\/tr>\n<tr>\n<td>Nisan 14<\/td>\n<td>a.d. 33<\/td>\n<td>John 11:55, the Passover at which Jesus was crucified<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<p>Jesus Was Crucified on the Day of Preparation for the Passover<\/p>\n<p>John also mentions that Jesus was crucified on \u201cthe day of Preparation\u201d (John 19:31), that is, the Friday before the Sabbath of Passover week (Mark 15:42). The night before, on Thursday evening, Jesus ate a Passover meal with the Twelve (Mark 14:12), his \u201cLast Supper.\u201d<\/p>\n<p>In the Pharisaic-rabbinic calendar commonly used in Jesus\u2019s day, Passover always falls on the fourteenth day of Nisan (Exodus 12:6), which begins Thursday after sundown and ends Friday at sundown. In the year\u00a0a.d. 33, the most likely year of Jesus\u2019s crucifixion, Nisan 14 fell on April 3, yielding April 3,\u00a0a.d. 33, as the most likely date for the crucifixion. In\u00a0<em>The Final Days of Jesus<\/em>, we therefore constructed the following chart to show the dates for Jesus\u2019s final week in\u00a0a.d. 33:<\/p>\n<p>&nbsp;<\/p>\n<table>\n<tbody>\n<tr>\n<td>April 2<\/td>\n<td>Nissan 14<\/td>\n<td>Thursday(Wednesday nightfall to Thursday nightfall)<\/td>\n<td>Day of Passover preparation<\/td>\n<td>Last Supper<\/td>\n<\/tr>\n<tr>\n<td>April 3<\/td>\n<td>Nissan 15<\/td>\n<td>Friday(Thursday nightfall to Friday nightfall)<\/td>\n<td>Passover; Feast of Unleavened Bread, begins<\/td>\n<td>Crucifixion<\/td>\n<\/tr>\n<tr>\n<td>April 4<\/td>\n<td>Nissan 16<\/td>\n<td>Saturday(Friday nightfall to Saturday nightfall)<\/td>\n<td>Sabbath<\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>April 5<\/td>\n<td>Nissan 17<\/td>\n<td>Sunday(Saturday nightfall to Sunday nightfall)<\/td>\n<td>First day of the week<\/td>\n<td>Resurrection<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<p>Conclusion<\/p>\n<p>The above calculations may appear complicated, but in a nutshell the argument runs like this:<\/p>\n<table>\n<tbody>\n<tr>\n<td>HISTORICAL INFORMATION<\/td>\n<td>YEAR<\/td>\n<\/tr>\n<tr>\n<td>Beginning of Tiberius\u2019s reign<\/td>\n<td>a.d. 14<\/td>\n<\/tr>\n<tr>\n<td><em>Fifteenth year of Tiberius\u2019s reign:\u00a0<\/em>Beginning of John the Baptist\u2019s ministry<\/td>\n<td>a.d. 28<\/td>\n<\/tr>\n<tr>\n<td><em>A few months later:\u00a0<\/em>Beginning of Jesus\u2019s ministry<\/td>\n<td>a.d. 29<\/td>\n<\/tr>\n<tr>\n<td><em>Minimum three-year duration of Jesus\u2019 ministry:\u00a0<\/em>Most likely date of Jesus\u2019s crucifixion<\/td>\n<td>a.d.\u00a033 (April 3)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>While this is in our judgment the most likely scenario, it should be acknowledged that many believe Jesus was crucified in the year\u00a0a.d. 30, not 33. However, if the beginning of Tiberius\u2019s reign is placed in the year\u00a0a.d. 14, it is virtually impossible to accommodate fifteen years of Tiberius\u2019s reign and three years of Jesus\u2019 ministry between\u00a0a.d.\u00a014 and 30. For this reason, some have postulated a co-regency (joint rule) of Tiberius and Augustus during the last few years of Augustus\u2019s reign. However, there is no reliable ancient historical evidence for such co-regency.<\/p>\n<p>We conclude that Jesus was most likely crucified on April 3,\u00a0a.d.\u00a033. While other dates are possible, believers can take great assurance from the fact that the most important historical events in Jesus\u2019s life, such as the crucifixion, are firmly anchored in human history. As we celebrate Easter, and as we walk with Jesus every day of the year, we can therefore be confident that our faith is based not only on subjective personal assurance but on reliable historical data, which makes ours an eminently reasonable faith.<\/p>\n<p><em>Andreas K\u00f6stenberger is senior research professor of New Testament and Biblical Theology at Southeastern Baptist Theological Seminary in Wake Forest, NC. Justin Taylor is senior vice president and publisher for books at Crossway. Together they co-authored\u00a0<\/em>The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived<em>\u00a0(Crossway, 2014).<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0WHY WE BELIEVE WE CAN KNOW THE EXACT DATE JESUS DIED by Andreas J. K\u00f6stenberger and Justin Taylor 4 . 3 . 14 Click here for link to original website In our new book,\u00a0The Final Days of Jesus: The Most &hellip; <a href=\"https:\/\/luisapiccarreta.co\/?page_id=14643\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":7779,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-14643","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/luisapiccarreta.co\/index.php?rest_route=\/wp\/v2\/pages\/14643","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/luisapiccarreta.co\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/luisapiccarreta.co\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/luisapiccarreta.co\/index.php?rest_route=\/wp\/v2\/users\/7779"}],"replies":[{"embeddable":true,"href":"https:\/\/luisapiccarreta.co\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14643"}],"version-history":[{"count":1,"href":"https:\/\/luisapiccarreta.co\/index.php?rest_route=\/wp\/v2\/pages\/14643\/revisions"}],"predecessor-version":[{"id":14644,"href":"https:\/\/luisapiccarreta.co\/index.php?rest_route=\/wp\/v2\/pages\/14643\/revisions\/14644"}],"wp:attachment":[{"href":"https:\/\/luisapiccarreta.co\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14643"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}