9/20 Novena to St Michael starts Today!

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Novena to St. Michael the Archangel

Saint Michael the Archangel, loyal champion of God and His People. I/we turn to you with confidence and seek your powerful intercession. For the love of God, Who made you so glorious in grace and power, and for the love of the Mother of Jesus, the Queen of the Angels, be pleased to hear my/our prayer. You know the value of my/our souls in the eyes of God. May no stain of evil ever disfigure it beauty. Help me/us to conquer the evil spirit who tempts me/us. I/We desire to imitate your loyalty to God and Holy Mother Church and your great love for God and people. And since you are God’s messenger for the care of His people, I/we entrust to you these special intentions:  …specific intentions need only be recited on the 1st day….Mention your requests

Lord, hear and grant my/our special intentions for this Novena that I/we bring before You.

Pray for me/us, St. Michael, and also for those I/we love. Protect me/us in all dangers of body and soul. Help me/us in my/ our daily needs. Through your powerful intercession, may I/we live a holy life, die a happy death and reach Heaven where I/we may praise and love God with you forever. Amen.

Our Father … Hail Mary … Glory be …

Instructions: Pray this prayer daily for nine days.

9/20 Saint Pio received the Stigmata in 1918

 

Luisa said to my aunt (Fr. Bernardino Giuseppe Bucci, O.F.M. referring to his Aunt Rosaria Bucci) “You will be my witness” and one day Padre (now Saint) Pio told her point-blank in his Benevento dialect: “Rosa’, va nanz, va nanz ca Luisa iè gran e u munn sarà chin di Luisa” (Rosaria, go ahead, go ahead for Luisa is great and the world will be full of Luisa). My aunt often recounted this episode, but things were not going well: everything indicated that Luisa would soon be forgotten.

After the venerated Padre Pio’s death, my aunt said one day: Padre Pio prophesied that Luisa would be known throughout the world. And she repeated the phrase Padre Pio had said in his dialect.

I answered that there would be no easy solution to the case of Luisa Piccarreta Indeed nothing further was said of it in Corato either, and Padre Pio’s words could have been considered merely a comforting remark. But Aunt Rosaria retorted  No! During my confession Padre Pio told me that Luisa is not a human factor, she is a work of God and he himself will make her emerge. The world will be astounded at her greatness; not many years will pass before this happens. The new millennium will see Luisa’s light“.

***

Padre Pio and Luisa

an excerpt from the book

LUISA PICCARRETA  collection of memories of the Servant of God

BERNARDINO GIUSEPPE BUCCI, O.F.M.

Blessed Padre Pio, Luisa Piccarreta and Rosaria Bucci

Luisa Piccarreta and Blessed Padre Pio of Pietrelcina knew one another for some time without ever having met, for Luisa was always confined to the bed where she sat, while Padre Pio was enclosed in the friary of the Capuchin Fathers of San Giovanni Rotondo.5

One question naturally arises, how did they come to know one another?

This is difficult to discover, yet one thing is certain, that the two did know and esteem one another.

My aunt recounts how Luisa would speak with respect and veneration of the blessed father, describing him as a “true man of God“, who still had great suffering to face for the good of souls.

In about 1930, a well-known figure arrived at Luisa’s house, sent personally by Padre Pio. He was Federico Abresch, a convert of Padre Pio. Federico spoke at length with Luisa. What they said we are not given to know; but one thing is certain. Federico Abresch became an apostle of the Divine Will and regularly visited Luisa, with whom he always had long conversations.

When his little son received his first communion from Padre Pio’s hands, he was also immediately taken to see Luisa who, according to the story, foretold that he would become a priest.

The small boy of that time is now a priest and works at the Congregation for Bishops in Rome; he is known by the name of Mgr. Pio Abresch.

When Luisa was condemned by the Holy Office and her works put on the Index, Padre Pio sent her this message though Federico Abresch: “Dear Luisa, saints serve for the good of souls, but their suffering knows no bounds“. At that time Padre Pio was also in very great difficulties.

Saint Padre Pio sent many people to Luisa Piccarreta and would say to the people of Corato who went to San Giovanni Rotondo: “What have you come here for? You have Luisa, go to her“.

Padre Pio recommended to certain of his faithful (including Federico Abresch) that they open a spirituality center at San Giovanni Rotondo, inspired by the Servant of God Luisa Piccarreta.

Miss Adriana Pallotti (a spiritual daughter of Padre Pio) is currently an heir to Padre Pio’s wishes. She has opened a House of the Divine Will at San Giovanni Rotondo, keeping alive the torch lit by Padre Pio with Federico Abresch. Miss Adriana Pallotti says that it was Blessed Padre Pio who encouraged her to spread Luisa Piccarreta’s spirituality in San Giovanni Rotondo and to help disseminate the Divine Will throughout the world, as Padre Pio desired.

Aunt Rosaria went regularly to San Giovanni Rotondo, especially after Luisa’s death. Padre Pio knew her very well, and when Luisa was still alive he would ask Aunt Rosaria when he saw her: “Rosa’, how is Luisa?“.

Aunt Rosaria would answer him: “She is well!“.

After Luisa’s death, Aunt Rosaria increased her visits to San Giovanni Rotondo, in order to receive enlightenment and advice from Padre Pio.

Aunt Rosaria was the one lamp that stayed alight to resolve Luisa Piccarreta’s case regarding the sentence of the Holy Office, visiting various ecclesiastical figures and, in addition, confronting the Congregation of the Holy Office. Once she managed – it is not known how – to enter the office of the Cardinal Prefect, Ottaviani, who heard her kindly and promised to take up the case.

Indeed, a few days later, Aunt Rosaria was summoned by Archbishop Addazi of Trani, who said to her: “Miss Rosaria, I do not know whether to reprimand you or to admire you for your courage. You have faced the guard dog of the Church, the great defender of the faith, without being bitten“.

The conclusion was that permission was obtained to move Luisa’s body from the cemetery to the Church of Santa Maria Greca.

***

Jesus to Luisa – Volume 16; February 10, 1924

. . . in my All-seeingness, I see that these writings will be for my Church as a new Sun which will rise in her midst; and men, attracted by its radiant light, will strive to transform themselves into this light and become spiritualized and Divinized, and therefore, renewing the Church, they will transform the face of the earth.

The doctrine on my Will is the purest, the most beautiful, not subject to any shadow of the material or of interest, either in the supernatural or in the natural order. Therefore, just like the Sun, It will be the most penetrating, the most fecund, and the most welcomed and appreciated. And being Light, It will make Itself understood and will make Its own way. It will not be subject to doubt or suspicions of error; and if some words will not be understood, it will be because of too much light, which, eclipsing the human intellect, will not allow them to understand the whole fullness of the Truth. However, they will not find one word which is not true. At the most, they will not be able to comprehend it fully.

Therefore, in view of the good which I see, I push you to neglect nothing in writing. One saying, one effect, one simile on my Will can be like beneficial dew upon the souls, just as dew is beneficial on the plants after a day of burning sun, or like a pouring rain after long months of drought. You cannot understand all the good, the light, the strength contained in one word; but your Jesus knows it, and knows the ones whom it will serve and the good it will do.”

Now, as He was saying this, He showed me a table in the midst of the Church, and all the writings on the Divine Will placed on it. Many venerable people surrounded that table and were transformed into light and divinized; and as they walked, they communicated that light to whomever they encountered. Then Jesus added: “You will see this great good from Heaven, when the Church will receive this celestial food, which will strengthen her and make her rise again to her full triumph.”

***

Blessed Padre Pio, the wonder-worker of San Giovanni Rotondo – In  the book “The Little Daughter of the Divine Will” translated from a biography written by Fr. Pablo Martin Sanguiao, it states “…Luisa (as referred to by some witnesses) wrote to Padre Pio of Pietrelcina – the only time in her life. Padre Pio answered only this: “I Santi si fanno, ma guai a chi fa i Santi!” [“The Saints are made, but woe to those who make the Saints!”]

 Luisa was bedridden in Corato since her teen years and Padre Pio was cloistered all his adult life at Our Lady of Grace Friary in San Giovanni Rotondo, therefore they never met in person.  However, Luisa and Padre Pio exchanged greetings and prayers, and each referred visitors to the other.  This is evidenced in the follow excerpts from the letters of Luisa Piccarreta:

 “With all my heart, I thank the Lord, and additionally for the visit you made to venerable Padre Pio.”

 “Thanks be to God, for that young man returned safe and sound.  He went to see Padre Pio, went to confession, and cannot thank you enough for your goodness and hospitality.  He brought me your dear letter.”

 “Thank you, my child, for remembering me when you went to Padre Pio. Tell him to pray for me for I have great need of it.”

 “Very dearest Son, why not tell the holy Padre Pio to pray in a very special way that the Divine Will be made known?”

 “Tell the holy Padre Pio to pray to the Lord that the Kingdom of His Will come if we want peace; but I believe that Our Lord will put His limit with a general scourge throughout the world and perhaps with an epidemic for only in this way will the heads of governments surrender.”

 “Tell Padre Pio to pray for me, because I need it and with all respect I kiss his right hand.”

 “The dearest Jesus says: “The first one to sacrifice will be I because you want to do My Will.”  For this reason it will not harm the many miracles worked by Padre Pio to add this one also. Beg Padre Pio to pray to the Lord and obtain this cure that can produce much good for souls.  Kiss His hand and tell him to pray for me.”

 “With respect to Padre Pio, He is right because, the poor thing, he has had to endure great problems and therefore it is necessary to obey the Holy Church; but we do not say what is printed in the books, but rather that which the Holy Church does not know yet and what is printed in the book is but a few drops; the seas of the Divine Desire are not known yet.”

 “I leave you all in the sea of the Divine Desire. I kiss the hand of Padre Pio and tell him to pray for me.”

 “I leave you in the Divine Desire so that you become holy; Kiss the hand of Padre Pio on my behalf, greet him with the love of the Fiat; pray for me.”

 “I leave you in the Divine Desire; pray for me, kiss the hand of Padre Pio for me and receive the greetings of the love of the Fiat.”

 “Kiss the hand of Padre Pio and I would like to know what he thinks of the writings.”

 ***

“He knew and loved Luisa and her Writings”—an interview with Adriana Palotti.
Adriana Pallotti is a wonderful lady who lives in San Giovanni Rotondo (Foggia, Italy), where she founded the “House of Prayer for the Kingdom of the Divine Will.” She is originally from Modena (Northern Italy), but she moved to San Giovanni Rotondo many years ago, “…to live close to Padre Pio…”, as she says. Padre Pio, then, became her Confessor and Spiritual Director.

In San Giovanni Rotondo, she attended the Cenacles of Federico Abresch on the Divine Will, when Luisa was still alive. During the 40’s , Federico Abresch became a close friend and disciple of Luisa. He used to visit her house and learn, directly from her and from her manuscripts, of the Sublime Truths of Living in the Divine Will. He exchanged frequent correspondence with Luisa.

In the following interview, made in 1994, on the occasion of the Fiftieth Anniversary of the passage into Heaven of Luisa Piccarreta, Miss Adriana Pallotti gives clear testimony on the fact that Padre Pio knew and loved Luisa and her Writings. She also gives wonderful testimony on the conversion of Federico Abresch through Padre Pio, on the First “Divine Will” Cenacle in the San Giovanni Rotondo, and on direct and specific comments of Padre Pio regarding the spreading of the writings of Luisa.

I was surprised upon seeing that the lunch of Luisa consisted of just 4 or 5 orecchiette [pasta with the shape of “little ears”, typical food from Puglia] and a few grapes, which I myself had brought an hour before. Everything was placed on a little plate. After my aunt put grated cheese on it, she told me: “Take it to Luisa.”

Surprised by this strange meal, I brought the food to the little room of Luisa. She welcomed me with a smile, placed the plate on the appropriate bed table, made the sign of the cross, and began to eat. Feeling my state of amazement, Luisa smiled at me again, then took a grape and offered it to me. When Luisa finished her lunch (so to speak), she rang a little bell, and soon my aunt appeared,

Padre Pio and Luisa Piccarreta

carrying a little tray in her hands. Here began the scene, which I will never be able to forget: Luisa brought up everything in a strange way; I say this, because I felt no repugnance; on the contrary, a strange fragrance diffused throughout the room. Then, removing the little bed table, my aunt closed the shutters and said: “Come Peppino, let’s go eat, for Luisa has to sleep.” My aunt brought to the table the food brought up by Luisa, and there it remained

during our lunch. I counted the orecchiette – they were six, and all the grapes, whole and bright – precisely eleven.

Highlights on Federico Abresch
Federico, Amalia and their son Pio Abresch, friends of Padre Pio, were also admirers of Luisa. The book “Padre Pio: The True Story” by C. Bernard Ruffin, states “Friedrich Abresch, a native of Germany who came to see Padre Pio in 1925, at the age of twenty-eight, out of pure curiosity. A nominal Lutheran in his youth, he had become Roman Catholic on marrying an Italian but did not practice his religion. “I had no faith,” he admitted. …. Padre Pio did not expel Abresch from the confessional, but he did make him, as he put it, ‘understand immediately that in my previous confessions I had committed certain mortal sins.’… ‘He concealed his knowledge of my entire past under the form of Questions. He enumerated with precision and clarity all of my faults, even mentioning the number of times I missed Mass!’

Pio became a Monsignor
In 1926, a year later, Abresch’s wife began to hemorrhage, and doctors diagnosed a tumor in her womb….Amalia Abresch was devastated by the certainty that a hysterectomy would leave her incapable of bearing children, so she went to Padre Pio. He told her not to submit to the knife. After that, the hemorrhages ceased and, although the tumor remained, to her great delight, she conceived and, at the age of nearly forty, gave birth to a son. The boy, who was named

Eventually the Abresch family settled
in San Giovanni Rotondo, where Friedrich opened a photography studio. For many years he was something of an official photographer for Padre Pio and his brethren.” 

AP = Adriana Pallotti

Question — Well, Adriana, we are very happy to have you with us today, to witness to the world, which is getting to know Luisa. We know that you are very important in this process, since you have been one of the first and most persevering persons to spread this message, so important for the world. We would like to hear from you a little bit about your story. Let’s start from the beginning, when you came here to San Giovanni Rotondo. How did you begin your growth under the guidance of Padre Pio, and then, your first meetings with Federico Abresch?

AP — I came to live here in San Giovanni Rotondo in 1945, when I heard from some friends that here there was a saint, so great, so holy, and with the stigmata. I decided to leave the house of my father and all my things to come here, to live in poverty close to Padre Pio. After a few years, I met Federico Abresch, who was German, a convert through Padre Pio. He had come to live in San Giovanni.

Question — Wasn’t Federico a doctor, from Bologna?

AP — No, Federico was a photographer, who had established his laboratory in Bologna.

Question— And how did he arrive here?

AP— He was here because a friend of his invited him to come and visit this great saint. He didn’t know him, but he came out of curiosity. As soon as his eyes met the eyes of Padre Pio, his heart was touched and he felt the desire to kneel at Padre Pio’s feet. And Padre Pio told him: ‘What are you doing here after so many years without going to Confession?!’ He said: ‘Father, please help me!’ And Padre Pio: ‘Start from your last Confession! No, I don’t mean this confession now. I mean from your last Confession before you got married!’ So he started his new Confession and then, touched by the words of Padre Pio, he was converted.

Adriana Pallotti Founder of
the “House of Prayer for the Kingdom of the Divine Will”
in San Giovanni Rotondo, Italy
(Photo taken October 2005)

Federico Abresch visits Luisa
After his conversion, he started to go around in search for spiritual things and beautiful souls. He heard that there was a saint in Corato, bedridden for 70 years, so he went to visit this soul, who began to talk to him about beautiful spiritual things on the Divine Will. He was very touched, and continued to visit Luisa with the permission of Padre Pio. Luisa continued to talk to him about living in the Divine Will, and he wrote notes. Sometimes, he saw her when she received the stigmata.

One day, he was visiting Luisa and saw her bed shaking. He asked: ‘What’s happening?’ And Luisa said: ‘I suffer, I suffer! — but gladly!’ She was suffering the Passion of Jesus. Abresch went to her very often, also with his little son Pio, who was three years old. He asked: ‘So, what are we going to do with this little boy… a Priest?’ And Luisa said: ‘Eh, eh, let’s pray.’ In fact, Pio became a priest and now he is in the Vatican. Abresch always continued to go to her. He learned from her diaries, which she wrote at night. He would copy them and then return them to Luisa. We learned this spirituality from him, since he always continued to keep these writings.

First little cenacles
Question— So he started his first little cenacles?
AP — Yes, at night we used to go and listen to his talks about Luisa. We were enthusiastic! I couldn’t wait to go there, every Saturday night. We were about 5 or 6. He spoke every week for one hour and a half, but we never wanted him to stop, so much we loved this spirituality! It was about to give our human will to God, and to receive His Will in exchange, so as to become divinized. In hearing this, we felt that we had found Paradise on earth! We were enthusiastic, and Padre Pio was happy too.

Once I asked Padre Pio: ‘Father, is it good for me to listen, write and print the writings of Luisa Piccarreta? And he said: ‘Yes! Repeat it!’ So, I asked again: ‘Father, can I give some money to Andrea Magnifico to buy the equipment to print the books of Luisa? And he again: ‘Yes!’ So I understood that it was really the Will of God to have the writings printed…and we did it.

Question — In which year did Federico start these conferences?

AP — Before I came, in 1945, he had already started with another group.

Question — So, Luisa was still alive?

AP — Yes, Luisa was still living.

Question —So, you started during the 50’s?

AP —Yes, I started from the 50’s to talk about Luisa in my home to my guests. All were enthusiastic about this spirituality of the Divine Will.

Question — Who were some of the other souls? You and who else?

AP— There was a certain Giulietta Marchi from Bologna. She was very happy. Jesus spoke to this beautiful soul. She died all of a sudden, after many years in which we were going together to Abresch. Before dying, she told me: ‘Adriana, you must get some tapes and record all that Abresch says, because in the future you will have to talk about this spirituality. The Lord wants this, because He wants to free us from the misery of the human will, in order for us to live in a divine manner!

Question — Tell us about Andrea. When did you meet him?

AP — Andrea Magnifico from Milan came to my home to “change air.” I told him that we were going to listen to Abresch who spoke about the spirituality of a certain Luisa from Corato, who lived in bed for many years, and that the spirituality that Jesus taught to Luisa was so sublime and so great that we felt that were living in Heaven, no longer on earth! He said: ‘I want St. Padre Pio to come and listen’ And after he came, he said: ‘Oh, finally! I had asked St. Joseph to let me know if there was something, in the spiritual life, much greater than the things I knew. And here it is! St. Joseph is now letting me discover this great novelty, much greater than anything else.

Question — So he started to make copies of the books?

AP— Yes, he started with photocopies, which we gave to many people, and we started to distribute them also to Priests and others. Many souls followed them and were very happy about these spiritual lessons which Jesus had given to Luisa, and which — through Luisa — we were able to know.

Question — Are there other things that you remember that Padre Pio said about the Divine Will? Did you talk with Padre Pio about Luisa?

AP — Yes, I asked him if it was a good thing to get a recorder in order to tape the writings of Luisa, and he said: ‘Yes!’ After this other positive answer, I went to Milan to get it.

Question — So he was aware of this?

AP — Yes, yes, yes, very much… Even more, among the young people who came to Abresch to listen to the lessons on the Divine Will, one of them told us that he went to Confession to Padre Pio, asking him: ‘Father, is it true that the Blessed Mother is Great not because She has been the Mother of God, for her virginity, her being Immaculate, but because — as Luisa says in the writings — She never did Her human will, but only and exclusively the Will of God?’ Padre Pio answered: ‘Yes, my son, this is the truth! This is the truth!’ And he continued:
‘Father, allow me to ask you one more thing. Is it true that Jesus would have remained on the Cross even till the end of the world in order to save humanity? And that His Cross is just as long as the centuries, and just as large as humanity?’ And Padre Pio: ‘Yes, my son, this is the truth! This is the truth!’ And he said: ‘Father, please, can we hug each other?’ And they hugged.

Question — Adriana, you have been reading about this spirituality, teaching it to many people, for years. What does this spirituality of Luisa mean to you?
AP — It means that as we give to the Lord our own will, and we no longer use it, receiving His Will in exchange, we feel such an interior peace that we are able to bear things that, humanly speaking, we were not able to suffer. But with His Divine Will, the Lord gives us His Power, His Divine Power, His Creative Power.

Question — He says that these writings will renew the face of the earth.
AP — We will live on earth as the Blessed in Heaven. It is the fulfillment of the Our Father!

Question — So, in your opinion, this is the future of the Church?
AP — Yes, in the writings of Luisa it is said that when the Church will possess them, there will be a fire within the Church. It will be that same fire which the Gospel talks about: ‘They came to bring the fire on earth. Oh, how I wish that it could be already burning.’ This is the fire of the Divine Will!

Question — And do you think that Luisa herself is important in this? I mean, is it possible for people to know the Divine Will without knowing Luisa?
AP — The two things go together!

Question — Is Luisa a saint?
AP— Remaining in bed for all those years, writing all these things. We know from Abresch, who knew Luisa personally, that Jesus Himself called her “My Divine Luisa. I exalted her up to the highest Seraphim.”

Question — Will she be canonized, in your opinion?
AP — It might be that the Lord does not need this, since He is already glorified if we live this spirituality. If we do it, this is His Glory! But it is up to us to live this spirituality, so that It may open its ways. In this way Luisa is “ipso facto” (by fact) a Saint!

Question — Well, is there anything else you would like to tell us? What would be your advice to someone who has just heard about the Divine Will for the first time?
AP — If these souls have sufferings, problems and many other things, they can say to the Lord: ‘Lord, I can do nothing, but I know that You can do everything. Take my will, and come to act in me…to work, to walk, to breathe, to suffer in me.’ As we empty ourselves and let Him act, our lives become more simple, and perfect. It will be easier to proceed along the path of this life.

Question — Are you happy to have known this spirituality?
AP — It has been the greatest grace I have received on this earth. Even greater than knowing Padre Pio, who has been a great Confessor and Spiritual Director. But with this spirituality we become divinized. We find this also in the Gospel, but Jesus teaches this to Luisa with many examples, which make it easy and attractive. This is the greatest grace for us, which allows us to bear and suffer things that we could not bear before; but with the suffering of Jesus within us, everything becomes easy!

Question — Adriana, do you know whether Padre Pio did ever read any of the writings of Luisa?
AP — One lady who went to Confession to Padre Pio told him that she had read the Hours of the Passion. Padre Pio said: ‘I read it four times! Oh, how beautiful! And now, another one is about to come out — about the Blessed Virgin in the Kingdom. Oh, how beautiful that one, too!’ So, Padre Pio was aware of everything that came from Luisa’s hands.

Question — Adriana, do you know whether any vocations matured from the conferences of Federico Abresch?
AP — Yes, many vocations! There was a young lady, who left her boyfriend to become a cloistered nun. When Padre Pio told her that those things were the truth, she said: ‘So, what am I doing here in the world? I want to be in a Convent and lead a cloistered life.’ So she went and died in the Convent.
Also, other young people, when they heard Abresch talking about this spirituality — which is living on earth as the Saints and the Blessed live in Heaven — decided to become priests or monks. Yes, listening to Abresch, saying that, as we exchange our miserable human will, which is only capable of evil, with the Divine Will, we start living in a divine way, and our acts become like shining suns…like stars…divine things! So they said: ‘What are we doing in the world? We’d rather spend our lives thinking about these things!’

***

Padre Pio and the Stigmata

Padre Pio bore the wounds of Jesus on his hands, feet, and side for 50 years.

Several days before he died in 1968, all evidence of the wounds disappeared.

On October 22, 1918, Padre Pio wrote to his spiritual advisor, Padre Benedetto, describing how he received the stigmata. “On the morning of the 20th of last month, in the choir, after I had celebrated Mass, I yielded to a drowsiness similar to a sweet sleep. All the internal and external senses and even the very faculties of my soul were immersed in indescribable stillness. Absolute silence surrounded and invaded me. I was suddenly filled with great peace and abandonment which effaced everything else and caused a lull in the turmoil. All this happened in a flash.

“While this was taking place, I saw before me a mysterious person similar to the one I had seen on the evening of 5 August. The only difference was that his hands and feet and side were dripping blood. The sight terrified me and what I felt at that moment is indescribable. I thought I should die and really should have died if the Lord had not intervened and strengthened my heart which was about to burst out of my chest.

“The vision disappeared and I became aware that my hands, feet and side were dripping blood. Imagine the agony I experienced and continue to experience almost every day. The heart wound bleeds continually, especially from Thursday evening until Saturday. Dear Father, I am dying of pain because of the wounds and the resulting embarrassment I feel in my soul. I am afraid I shall bleed to death if the Lord does not hear my heartfelt supplication to relieve me of this condition. Will Jesus, who is so good, grant me this grace? Will he at least free me from the embarrassment caused by these outward signs? I will raise my voice and will not stop imploring him until in his mercy he takes away, not the wound or the pain, which is impossible since I wish to be inebriated with pain, but these outward signs which cause me such embarrassment and unbearable humiliation” (Letters 1, No. 511).

*** 

At night before I go to sleep,  I send my
guardian angel to be with Padre’s angel
 and I ask them to go see Padre
at the Gates of Heaven where he waits
for all of his spiritual children.
And I pray….
St. Pio,  please intercede for me before
the Throne of the Holy Trinity
to forgive all my sins and in
thanksgiving for all the
blessings in my life.
Please,  Dear Padre Pio,  ask Jesus
to grant me all the graces I need
to fulfill His Holy Will.
~GRACE BEGLEY~
 

9/19 Feast of Our Lady of La Salette, France (1846)

Our Lady of La Salette 

Mélanie and Maximin, the two children privileged to see Mary in 1846, came from the town of Corps near Grenoble, in a poor part of south-eastern France. Maximin Giraud was eleven years old at the time and Mélanie Calvat fourteen. On Saturday 19 September, they were looking after their employer’s cattle, high up on the pasture above La Salette, a village near Corps, when they saw a wonderful apparition of Mary.

A globe of light opened to reveal a resplendent woman seated on a stone with her head in her hands. The children later described her as very tall and beautiful, wearing a long, white, pearl studded, sleeved dress, and a white shawl, with some sort of tiara or crown on her head. Hanging from her neck was a large crucifix adorned with a small hammer and pincers, with a brilliantly shining figure of Christ on it. The whole effect was as if she was made of light.


Speaking tearfully she told them that unless people repented she would be forced to let go the arm of her son because it had become so heavy. Mary went on to complain that she had to pray ceaselessly to her son for them, but the people still worked on Sundays and blasphemed. She also spoke of coming punishments for these sins, including crop blights and famine. She con
fided a secret to each of the children, which they were not to divulge, although eventually these secrets were made known to Pope Pius IX.

Finally she asked the children to spread her message before disappearing. When the children returned home they told their story, an account of which was taken down in writing the next day. They faced much opposition in making known Mary’s message, but they maintained their story with resolution. The local Bishop too faced quite a degree of opposition in investigating the apparition, and it was only after four years, and having set up two commissions of enquiry, that Mgr de Bruillard, as bishop of Grenoble, approved of devotion to Our Lady of Salette, in the following terms.

“We declare that the apparition of the Blessed Virgin to two shepherds, on September 19, 1846, on a mountain in the Alps in the parish of La Salette, bears in itself all the marks of truth and that the faithful are justified in believing without question in its truth. And so, to mark our lively gratitude to God and the glorious Virgin Mary, we authorise the cult of Our Lady of La Salette.”

 

Saint Annibale Di Francia and Melanie Calvat

***

From:   THE KINGDOM OF THE DIVINE WILL
An Introduction to the Servant of God Luisa Piccarreta
The Little Daughter of the Divine Will”


1897 – 1898

Saint Annibale and Melanie Calvat with Daughters of Divine Zeal

In the beginning, Saint Annibale entrusted the girls’ orphanage to a distinguished widow who had been converted to a life of piety through one of his sermons: Laura Jensen Bucca was a genuine help to him for several years, but then she resigned. The priest turned to various religious communities, only in vain. So he decided to found his own congregation of nuns whom he called Daughters of Divine Zeal, patterned after the inspiration of the Rogate – the expression of the zeal burning in the Sacred Heart of Jesus for the glory of the Father and the salvation of souls.

The budding community was not without its headaches: tribulation goes hand in hand with all the works of God. Not only that, it is the bright badge of divine favor. In the light of a schism which occurred, the Institute was suppressed by Church authority. Thanks to the offices of a venerable Friar Minor, Fr. Bernard of Portosalvo, a one-year stay on the decree was given to the Fr. Annibale. The Institute was put on trial. During that year, he had as a cooperator for his work none other than Melanie Calvat, the famous young shepherdess to whom the Mother of God appeared on the mountain of La-Salette. Melanie remained at the Institute for one year, from September 1897 to September 1898 – a year which, in the words of Saint Annibale, was a year of blessing. The trial period was weathered successfully, having a healthy and vigorous effect on the community, and the women’s congregation was put on a safe footing.

Melanie died at the age of 72, alone and unattended, on December 14, 1904, at Altamura, near Bari, Italy. She is buried beneath a marble column with a bas-relief depiction of Our Lady welcoming her into heaven. In spite of her unapproved writings, Melanie was always faithful to her original account of the apparition and message of La Salette. She demonstrated this at the Shrine of La Salette during her last visit there September 8-19,1902.

9/18 Peace is light for the soul, light for her neighbor, and light for God.

Book of Heaven
9/18/06 – Vol. 7

 

After struggling very much, I was feeling all oppressed and almost a little disturbed, thinking about why my adorable Jesus was not coming. Then, He came in passing and told me: “My daughter, peace is light for the soul, light for her neighbor, and light for God. Therefore, a soul who is at peace is always light, and being light, she is always united to the Eternal Light from which she draws ever new light so as to be able to give light to others also. So, if you want ever new light, be at peace.”

9/17 The very grave sin of abortion. Union of sufferings and of prayers.

Book of Heaven
6/9/1899 – Vol. 2

I spent this morning very anguished because of the many offenses which I saw Him receive from men, especially because of certain horrendous dishonesties. How much the loss of souls grieved Jesus! More so, since it was a newborn baby that they were going to kill, without administering holy baptism to him. It seems to me that this sin weighs so much on the scale of Divine Justice, that it is the one that most cries out for revenge before God. Yet, these sorrowful scenes are renewed so very often. My most sweet Jesus was so afflicted as to arouse pity. Seeing Him in such a state, I did not dare to tell Him anything, and Jesus just told me: My daughter, unite your sufferings to Mine, your prayers to Mine, so that they may be more acceptable before the majesty of God, and may appear not as your things, but as my own works.” Then He continued to make Himself seen other times, but always in silence. May the Lord be always blessed.

9/16 The sheer truth, naked and simple, is the most powerful magnet to draw hearts.

Book of Heaven
9/16/06 – Vol. 7

 

As the confessor told me that Monsignor did not want people to come visit me, so that I might not be distracted, I said to him: ‘You have given this obedience more than once, but it is never sorted out – it is done for a little while, and then things go back as before; while if you give me the obedience not to speak any more, my silence would drive everyone away.’ Now, having received Communion, I said to the Lord: ‘If it pleases You, I would like to know how things are in your sight. You know the state of violence in which I find myself when I am with creatures, because with You alone I feel comfortable. I cannot understand why they want to come. I show myself rustic; I use no means to attract them, but rather, unpleasant manners. Why they want to come – I don’t know. Oh, Heavens grant that I may remain alone!’

At that moment He said to me: “My daughter, the sheer truth, naked and simple, is the most powerful magnet to draw hearts and to dispose them to face any sacrifice for love of the truth and of the people who reveal this truth. Who disposed the Martyrs to shed their blood? The truth. Who gave to many other Saints the strength to conduct a pure and unblemished life in the midst of so many battles? The truth – and a naked, simple and disinterested truth. This is why creatures want to come to you. Ah, my daughter, in these sad times, how hard it is to find someone who would manifest this naked truth, even among the clergy, the religious, and devout people! Their speaking and operating always nurses something human, of interest or other things, and the truth is manifested as though covered or veiled. So, the person who receives is not touched by the naked truth, but by the interest or the other human purpose in which the truth has been wrapped, and he does not receive the Grace and the influence which the truth contains. This is why so many sacraments, so many confessions, are wasted, profaned and without fruit, even though I do not abstain from giving them light. But they do not listen to Me, because they think to themselves that if they did so, they would lose their prestige, their being well liked, their nature would no longer find satisfaction, and they would go against their own interests. But – oh, how they deceive themselves! In fact, one who leaves everything for love of the truth will superabound in everything more profusely than others. Therefore, as much as you can, do not neglect to manifest this naked and simple truth – it is understood, always complying to the obedience of the one who directs you; but as the opportunity arises, manifest the truth.”

All that regards charity I have said in a veiled manner, and since obedience had told me to write everything in detail, I had the impression as if I had not obeyed. As I asked Our Lord, He told me that it was fine as it was, because one who finds himself in those defects, would understand.

9/15 Eve of ROSH HASHANAH/FEAST OF TRUMPETS starts Sundown Today and Ends 9/17

STARTS AT SUNDOWN TODAY

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The Feast of Trumpets or Rosh Hashanah

 Lev 23:24 Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.

Themes linked to THIS Feast of the Lord are repentance, resurrection, kingship, coronation and a marriage feast. Rosh Hashanah is not only the start of “The Day of the Lord” (Millennium), but is also the day of the resurrection! It has to do with the moon and its 29-½-day cycle of renewal.
In this period of slightly less than 30 days, the moon goes from darkness to light and back to darkness again. This is not a haphazard occurrence attributed to evolution or science. God planned it for many reasons, one being as a picture of resurrection and renewal. With each cycle of nearly 30 days the ancient rabbis understood that the moon was being reborn or “born again.”

NEW MOONS

In Yeshua’s day, the moon was so important that a Jewish festival was proclaimed at the beginning of every month. This was called the New Moon Festival and in the apostle Paul makes note of it (Colossians 2:16). King David provoked King Saul over it (1Samuel 20:5). In the millennium all nations will celebrate the New Moon festival every month Isaiah 66:23. It is obvious from the Scriptures that in the millennium God has no plans to do away with His system.
Since it is so important, exactly what is a new moon? It is the opposite of a full moon. Every month the moon goes through a complete cycle of renewal called Rosh Chodesh, the head or beginning of the renewed month. Twelve times a year on Rosh Chodesh, the moon always starts off with its disk being very dark to the naked eye. Over the course of 15 days it gets brighter and brighter until it finally reaches a full white-faced disk or full moon. Over the next 15 days it becomes darker and darker and finally becomes invisible to the naked eye again.
The ancient rabbis saw a great lesson in this. Just as the moon has no light of its own but receives its light from the sun, so we too have no light of our own and must receive it from God. As the moon goes through a near 30-day cycle of dark to light to dark, so we need constant spiritual renewal and repentance. Like the moon, we too must be reborn or “born again” into the Messiah and constantly renewed through REPENTANCE. This is why God called the moon a faithful witness in the sky Psalm 89:37. We have lost touch with God’s faithful witness in the sky. But Yeshua, and the people of His day never lost touch with it. The new moon was necessary for the Jewish calendar, and it was also a monthly festival celebrated with a feast fit for a king! 
So, when Yeshua said His famous words Matthew 24:36, it had far-reaching implications. Here are the words of Yeshua in Matt 24:36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
Taking phrases out of Jewish context can lead one to misunderstand His words. For example, in many places of the New Testament. Yeshua knew the future and talked about it openly. In one instance He warned His disciples about their future saying, “See, I have told you ahead of time” Matthew 24:25. His context concerned the tribulation, the destruction of the Temple, the rise and fall of false messiahs (antichrists), etc. If He knew the future in Matt 24:25, and the context is about the Day of Trouble. Why would He suddenly speak as though He did not know the future in the same context just 11 verses later in Matt 24:36? Was He confused? Or was He making perfect sense in light of the customs of the Jews? The phrase, “Of that day and hour no man knows” refers to the sanctification or setting apart of the new moon. 
Twelve times a year a new Jewish month (Rosh Chodesh) was announced to the people. We have no system like it today. We look at a calendar to determine the first of the month; the Jews, however, looked at the moon. This system of time keeping was given to the Jews to know precisely when the Holy Feasts of the Lord would fall. The moon was the faithful Jewish calendar or witness in the sky. And 12 times a year was sanctified as the basis of the Jewish calendar.
To correctly announce the first day of the month, established by the new moon, was one of the Sanhedrin’s greatest responsibilities. They had to ensure the people knew when the first of the month began 12 times a year! Therefore God said to the leaders of Israel:
Leviticus 23:4 These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.
As soon as the new moon was announced, the first day of the month began. In Hebrew, those observances have always been called “appointed times” or moedim, literally “a sacred and set time”. From God’s perspective, the appointed times belong to Him and no one has the authority to change the celebration of an appointed time. To do so was a serious matter and great sin. Appointed times had to be kept because of their Messianic implications.
Also notice the phrase, “holy convocation”. God’s appointed times are actually “holy rehearsals” set apart to reflect events in the Messianic era. God said to the people, “Pay attention! On this day I am going to do something! Wake-up! The Jews were to know and practice all of God’s holy convocations. This is the essence of Paul’s words that the Shabbat, new moons and festivals, “are a shadow of things to come to the body of Messiah” (Colossians 2:17).
Twice a year, in the spring and fall, there were several appointed times and specific days of holy convocation dedicated to the Lord. The new moon was the key in being able to fulfill those set times, holy convocations and rehearsals. For example, when the new moon was announced on the first day of Nisan, also called Aviv, or Abib, the people knew when to observe the holy convocations and set times. 
Again, once the Sanhedrin set Rosh Chodesh, or the beginning of the new month by sighting the new moon, the rest of the festivals were calculated. However because of the 29.5 day cycle, and a 365.25 day year some years would need a 13th month. Determining the new moon in the FIRST month of Abib or Nissan was the most important for that determination set the appointed times or Feast of the Lord for the whole year. That first month called Nissan was also called Abib. When the BARLEY WAS ABIB. When the barley would be abib means that it has grain heads at the time of the new moon in Jerusalem. This can also be effected by a lack of sufficient rain. With no rain the barley seeds would not germinate. The barley would not be seen abib if there was no rain. Then, all the feasts of the Lord would be postponed by a month in that year.
The seventh month, Tishri, was particularly important because it was the only month that had a holy convocation or appointed time on the first day of the month. This posed a unique problem. The first day of Tishri was the appointed time called Rosh Hashanah, the Feast of Trumpets (Leviticus 23:24). Yet no one could begin observing the festival until they heard those famous words from the President of the Sanhedrin, “Sanctified!” No one in Israel could plan for the first day of the seventh month Tishri, called Yom Teruah or the Feast of Trumpets (also called Rosh Hashanah). When they knew how many days to count to a festival, that would be easy.
But: HOW COULD THEY PLAN FOR A FESTIVAL THAT THEY DID NOT KNOW AT WHAT DAY OR HOUR IT WOULD PUBLICLY BE ANNOUNCED AND THUS BEGIN?
That is why, to this day, the Feast of Trumpets is a 2 day feast of the Lord.
This was unique to Rosh Hashanah and dependent upon the testimony of the two witnesses. Prophetically, we are informed of two important witnesses during the Great Tribulation: Rev 11:3 And I will give power unto My Two Witnessesand they will prophesy 1260 days, clothed in sackcloth. 
Of course, anyone could look up into the twilight or early morning sky and, if they looked hard enough, see the new moon or at least its “horns”. And certainly a good observer knew when about 29-½ days were completed since the previous Rosh Chodesh. Once proclaimed, the Feast of Trumpets (Rosh Hashanah) commenced. Until that public announcement, everyone had to wait before they could begin the observance of the festival. No one could begin the festival beforehand! Thus, we can more clearly see the analogy Jesus made with His words:
“But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” was in regard to this important festival of the Feast of Trumpets. Jesus told the apostles as clearly as possible that His Second coming and end of the age of grace and testing of mankind as we know it, was what the Feast of Trumpets is all about. The Feast of Trumpets calls us to seek the Lord while HE MAY YET BE FOUND!

Feast of Trumpets, Modern Rosh Hashanah, is the sounding of the trumpets on the first day of the seventh month (Tishri) of the religious calendar year (Lev. 23:24; Num. 29:1). The trumpet referred to here was the shofar, a ram’s horn. It was distinctive from the silver trumpets blown on the other new moons. Silver trumpets were sounded at the daily burnt offering and at the beginning of each new month (Num. 10:10), but the shofar specifically was blown on the beginning of the month Tishri.
This day evolved into the second most holy day on the modern Jewish religious calendar. It begins the “ten days of awe” before the day of atonement. According to Lev. 23:24-27 the celebration consisted of the blowing of trumpets, a time of rest, and “an offering made by fire.”
Thanks to Jim Searcy of Great Joy in Great Tribulation website (moresureword.com) for this summary of Rosh Hashanah which begins approx. on Sept. 4, 2013. Le us be in prayer during this time, repenting and anxiously