2/24 The new and continuous way to meditate the Hours of the Passion.

11/4/14 – Vol. 11

I was doing the Hours of the Passion and Jesus, all pleased, told me: “My daughter, if you knew what great satisfaction I feel in seeing you repeating these Hours of my Passion – always repeating them, over and over again – you would be happy. It is true that my Saints have meditated my Passion and understood how much I suffered, melting in tears of compassion, to the extent of feeling consumed for love of my pains; however, not in this continuous manner, always repeated and in this order. Therefore, I can say that you are the first one to give Me this taste, so great and special, as you keep fragmenting within you – hour by hour – my Life and all that I suffered. I feel so attracted that, hour after hour, I give you this food and I eat the same food with you, doing what you do together with you. Know that I will reward you abundantly with new Light and new graces even after your death. Each time the souls on earth will do these Hours of my Passion, in Heaven I will clothe you with ever new Light and glory.”

2/22 Feast of the Chair of St. Peter

S_St Peter bronze statue RomeSt. Peter’s statue, Vatican City, Rome


S_Chair-of-St-Peter1 The Chair of St. Peter, Vatican City, Rome

The “cathedra” (chair) is the throne established where the bishop resides, hence the name cathedral, given to the church where his seat is placed. Metaphorically, it represent the episcopal authority itself.  “The Chair of St. Peter” means, therefore, a memory of St. Peter’s episcopate, and his primacy as head of the Church.

To honor the dignity of the “Prince” to whom Jesus committed the power of the keys, the Church instated the Feast of the “Chair of St. Peter”, which is found in the Roman calendar at this date since the year 336.  


Book of Heaven
Volume 2 – May 2, 1899
How all Heaven is veiled in the Church.

… He (Jesus) made me (Luisa) see the Church, telling me these exact words: “All Heaven is veiled in my Church. Just as in Heaven one is the head, which is God, and many are the saints, of different conditions, orders and merits, so in my Church, in which all Heaven is veiled, one is the head, which is the Pope, and the Sacrosanct Trinity is veiled even in the triple tiara that covers his head; and many are the members that depend on this head – that is, different dignities, various orders, superior and inferior, from the littlest to the greatest, they all serve to embellish my Church. Each one, according to its degree, has the office entrusted to it, and by the exact fulfillment of the virtues it comes to give from itself a splendor so very fragrant to my Church, that the earth and Heaven are perfumed and illuminated, and the people are so drawn by this light and by this fragrance, that it is almost impossible for them not to surrender to the truth. I leave it to you, then, to consider those infected members which, instead of shedding light, cast darkness. How much torment they cause in my Church.” …


Excerpt from the Third Appeal
by the Servant of God Luisa Piccarreta, the Little Daughter of the Divine Will

… Therefore, I appeal to all; and I make this appeal together with Jesus, with His own tears, with His ardent sighs, with His Heart that burns, that wants to give Its “FIAT.”..From within the “FIAT”  we have come forth; It has given us life.  It is just, it is our obligation and duty to return into It, into our dear and interminable heritage.

And in the first place, I appeal to the Highest Hierarch, to the Roman Pontiff, to His Holiness, to the representative of the Holy Church, and therefore the representative of the Kingdom of the Divine Will.   At his holy feet, this little, tiny child places this Kingdom, so that he dominate It and make It known, and with his paternal and authoritative voice, call his sons to live in this Kingdom so holy.

May the Sun of the Supreme “FIAT”  invest him and form the first Sun of the Divine Volition in Its Representative on earth; and forming Its (Divine Will’s) primary Life in him (the Pope) who is the Head of all, It will spread Its interminable rays in all the world; and eclipsing all with Its Light, It will form one flock and one Shepherd.

St. Annibale and Luisa Piccarreta: two souls united in the Divine Will

St. Annibale and the Servant of God, Luisa Piccarreta
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These days will surely be full of grace for everyone“. With those words, on Sunday February 4, Father Angelo Sardone, Rogationist of the community of Bari, began his talk when the relics of Saint Annibale Maria di Francia arrived at the house of the servant of God Luisa Piccarreta. Yes, they were really days of grace and blessing and we can confirm now at the conclusion of the week of spirituality that was conceived in the context of the initiatives for the 90th anniversary of the opening of the House of the Daughters of Divine Zeal.

Saint Hannibal, with the presence of his relics, spiritually enriched the city of Corato staying for eight days at the Church Santa Maria Greca, where the tomb of the Servant of God Luisa Piccarreta is guarded. It was indeed touching to be simultaneously in front of two models of holiness linked together by an intense spiritual relationship, and united – we could say – by one single mission: to live and spread the Divine Will.


A crusade of prayer a4nd knowledge“, Father Angelo defined the intense program of the event. It was characterized daily by moments of prayer and formative and spiritual activities that allowed us to know more about the figure and the work of the Saint from Messina in correlation especially with Luisa, the little daughter of the Divine Will.

The venture of Annibale Maria Di Francia started in 1878 in the Avignone district, the worst slum in Messina at that time; the meeting with Francesco Zancone, a blind beggar changed his life. Father Annibale was rich, from a noble family and was admired for his culture. He could have had an extraordinary career, but he left everything and went into the midst of the slums of Messina. There he worked incessantly for the temporal and spiritual good of his neighbor, through the education and sanctification of children and boys, evangelization and relief to the poorest.


He was enraptured, since adolescence, by the gospel expression: “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest “(Mt 9:38; Lk 10: 2), and for this noble cause he spent all his energies.

The Rogate (Ask) thus became his life program. To this end, he founded two religious Congregations: the Rogationists and the Daughters of the Divine Zeal, and promoted numerous initiatives to spread among the faithful the awareness of the need to pray intensely for vocations.

He himself deeply loved his priesthood; He lived it consistently,  and was fully convinced that it is only through the work of numerous holy priests that humanity can be saved.

For living and spreading this charism with admirable zeal, he was recognized by the Church as” distinguished Apostle of Prayer for Vocations” and Pope John Paul II called him “authentic forerunner and zealous master of modern vocation ministry”.

His message is particularly timely today, in the third millennium. The “global village” that our planet has become, confined by the communications network and political, economic and social interests, feels an urgent need of good, hard-working apostles who work for the Kingdom..


Priests, consecrated persons and all Christians are the “laborers of the Gospel” and are the fruit of prayer. It is necessary to pray to the Lord of the harvest so that many people, responding with their own generous FIAT to the call, can become workers of the harvest, new “apostles of the Divine Will“- as Jesus himself call them in Luisa’swritings –  ready to work for salvation and sanctification by communicating to all the precious truths of the Divine Will.

“…once I have completed everything, I will entrust my Kingdom to my ministers, so that, like second apostles of the Kingdom of my Will, they may be the criers of It”. (Vol. XX – November 6,1926)

Therefore, we can see how St. Annibale’ s “Rogate” and Luisa’s “Fiat” interweave and walk in unison; Luisa and St. Annibale, in the plans of the Divine Providence, mutually helped and influenced each other, by communicating to each other the charisms with which the Lord had enriched their souls for the good of the Church. Pope Benedict XVI said “true friendship, in addition to being a relationship between people, it is a mutual help and spiritual journey. This is a characteristic of Saints: they cultivate friendship because it is one of the noblest manifestations of the human heart and has something divine about it”.


Do you think that the coming of Father Di Francia, who shows so much interest and who has taken to heart the publication of what regards my Will, came by chance? No, no – I Myself disposed it. It is a providential act of the Supreme Will that wants him as first apostle of the Divine Fiat and proclaimer of It. And since he happens to be the founder of an order, it is easier for him to approach bishops, priests and people, also within his own institute, in order to proclaim the Kingdom of my Will. This is why I assist him so much and I give him special light, because in order to understand my Will it takes great graces – not little lights, but sun, to comprehend a Divine, Holy and Eternal Will, as well as great disposition on the part of the one to whom this office is entrusted”. (Vol. XX – November 6,1926)

The ministers are cooperators, guardians and depositaries of the knowledge, goods and prodigies that are in the Divine Will. So, just as He had the priesthood before His coming in order to prepare the people, and the priesthood of His Church in order to confirm His coming and everything He did and said, so  – Jesus said- I will I have the priesthood of the Kingdom of my Will”.


The many surprising truths revealed to Luisa will be the inexhaustible fount from which all will draw celestial life and terrestrial happiness “…how happy they will feel – those who, with yearning, will drink in large gulps from these founts of my knowledges – Jesus said – because they contain the virtue of bringing the life of Heaven, and of banishing any unhappiness”. For this reason “I enjoy that more of my ministers get to know that there is this treasure so great, of making known the Kingdom of my Divine Will; and I use this to form the first priests of my coming Kingdom of my Fiat. My daughter, it is a great necessity to form the first priests; they will serve Me like the Apostles served Me to form my Church; and the ones who will occupy themselves with these writings in order to publish them, putting them out to print them – to make them known, will be the new evangelists of the Kingdom of my Supreme Will”. (Vol. XXIII, January 18,  1928)


It is precisely to support these new apostles of the Kingdom, within the Association Luisa Piccarreta a mission was born and takes the name Spiritual Mother for Priests. The souls who are part of it aim to spiritually adopt a priest, praying for him and sharing with him, in the Divine Will, his priestly life, a life of offering to Christ and to His Church, so that the flock entrusted to him may walk towards the Kingdom of the Fiat Voluntas Tua already on earth. And it was a very great moment on Saturday evening, when during the celebration of Holy Mass some members of the Mission wished to join the Union of Prayer for Vocations, according to the spirit that animated the life and work of St. Annibale sanctioning, also in this case, the profound spiritual bond between the Little Children of the Divine Will and the daughters and sons of Father Annibale.




2/21 Movable and Immoveable Feasts

What are the Moveable Feasts?

In the church Calendar we have feasts that do not occur on the same day of the month every year, but which occur sometimes sooner and sometimes later.  The reason for this is that the time and day of the their celebration depends on the feast of the Pasch (Easter) which has no fixed date.  The feast of Easter can occur on any one of the Sundays between the 22nd of March and the 25th of April.  Hence, those feasts that have no fixed date are called moveable feasts.  The center of all the moveable feasts is Easter, therefore, the whole list of Sundays, festivals and sacred seasons which are dependent on Easter form the cycle of feasts called the Easter cycle.

What are the Immovable Feasts?

Besides the moveable feasts which change their date each year, we have numerous feasts which never change, but which fall every year on the same day of the month.   For example, Christmas always occurs on the 25th of December, and the feast of the Assumption of the Mother of God on the 15th of August.  These feasts that never change their date are called immovable feasts.   The cycle of immovable feasts begins with the Ecclesiastical New Year on the 1st of September and ends on the 31st of August.

While the center of the moveable feasts is Easter, the center of the immovable feasts is the Nativity (Christmas), although not all immovable feasts are dependent on this feast.  These immovable feasts, dependent on the Nativity, constitute the Christmas cycle.


Letter #80  to Sister Remigia
by the Little Daughter of the Divine Will, Luisa Piccarreta

My good daughter, Sister Remigia,

Thank you for your wishes for Easter and for St. Aloysius; but what I recommend is that you never lose peace, and that do not think of your miseries and weaknesses.  The more you think about them, the more you will feel them, and you will really make Jesus cry.  On the other hand, by not thinking of them, dear Jesus will cover them with His Love, and the Light of His Will will change them into fortitude and divine riches.  Oh, how I wish you would occupy yourself with nothing but living from the Divine Will, to let sweet Jesus live always together with you.  Never lose sight of Him, my daughter; never leave Him alone in your heart.  May everything you do serve to court and love Jesus.  He looks at everything you do, whether they are things directed to love Him and keep Him company within your heart.  Oh, how embittered He remains when your external acts do not echo in your interior, bringing Him your kisses, your love, your longed for company… If you want to be a saint, live always with Jesus.  He takes on the commitment to make of you His faithful copy, to the extent of being able to say:  “Jesus has made of me another Jesus.”  These are His aims.  My daughter, make Him content.

Pray for me; and leaving you in the arms of the Divine Will, like a baby who lets her mama to everything to her, I say,

Your most affectionate aunt,

2/20 Hours of the Passion

Reflections and Practices from the Twelfth Hour: From 4 to 5 AM

In this hour Jesus is in the midst of the soldiers with imperturbable courage and iron constancy. God as He is, He suffers all the strains which the soldiers inflict upon Him, and looks at them with so much Love that He seems to invite them to give Him more pains. And we—are we constant during repeated sufferings, or do we lament, get irritated and lose peace; that peace of the heart which is necessary to allow Jesus to find a happy dwelling within us?

Firmness is that virtue which makes us know whether God really reigns in us. If ours is true virtue, we will be firm in trial, with a firmness that is not inconstant, but always balanced. And it is this sole firmness that gives us peace. The more we become firm in good, in suffering, and in working, the more we enlarge the field around us, in which Jesus will expand His graces. Therefore, if we are inconstant, our field will be small, and Jesus will have little or no space. But if we are firm and constant, as Jesus finds a very extensive field, He will find in us His shelf and support, and the place in which to extend His graces.

If we want our beloved Jesus to rest in us, let us surround Him with His own firmness, with which He operated for the salvation of our souls. Being sheltered, He will remain in our heart in sweet rest. Jesus looked with Love at those who mistreated Him, and do we look at those who offend us with the same Love? And is the love we show to them so great as to be a voice for their hearts—so powerful as to convert them to Jesus?

My Jesus, boundless Love, give me this Love and let each pain of mine call souls to You.

2/19 Jesus wanted to be crucified and lifted up on the cross, so that, if they want Him, souls may find Him.

Book of Heaven
12/15/05 – Vol. 6

Continuing in my usual state, I (Luisa) was thinking about the Passion of blessed Jesus; and He, making himself seen crucified, shared with me a little bit of His pains, telling me:  “My daughter, I wanted to be crucified and lifted up on the Cross, so that, if they want Me, souls may find Me.  So, someone wants Me as Teacher for he feels the necessity to be instructed, and I lower Myself to teach him both the small things and the highest and most sublime, such as to make of him the most learned.  Another moans in abandonment, in oblivion; he would like to find a father, he comes to the foot of my Cross, and I make Myself Father, giving him a home in my wounds, my Blood as drink, my Flesh as food, and my very Kingdom as inheritance.  Another one is infirm, and he finds Me as Doctor who, not only heals him, but gives him the sure remedies in order not to fall again into infirmities.  Another one is oppressed by calumnies, by scorns, and at the foot of my Cross he finds his Defender, to the point of rendering calumnies and scorns back to him as divine honors; and so with all the rest.  So, whoever wants Me as Judge finds Me as Judge; whoever wants Me as Friend, as Spouse, as Advocate, as Priest… such do they find Me.  This is why I wanted to be nailed, hands and feet:  to oppose nothing of what they want – to make Myself as they want Me.  But woe to those who, seeing that I am unable to move even one finger, dare to offend Me.”

While He was saying this, I said:  “Lord, who are those that offend You the most?”

And He added:  “Those who make Me suffer the most are the religious who, living in my Humanity, torment and lacerate my flesh within my very Humanity; while one who lives outside of my Humanity lacerates Me from afar.”

2/18 How Did the Cult of the Martyrs Develop?

The earliest information we have concerning the liturgical celebration in honor of the martyrs comes from the second century.  For the early Christians, the anniversary of the death of a martyr was a day of joy and festivity.  On that day, they would offer the Unbloody Sacrifice over his tomb, sing various hymns, read an account of his sufferings and death, and then hold an agape or banquet of love.

The earliest testimony relating to the celebration of the anniversary of the death of a martyr is found in the Acts of the Martyrdom of St. Ignatius, bishop of Antioch (+c.115).  There we read:  “After having spent a few days at his tomb singing hymns, the Christians agreed in the future to pay tribute to his life and sufferings, and thus while commemorating him they gave glory to the Lord Jesus.”

Noteworthy is the fact that the first Christians regarded the day of the death of a martyr as the day of his birth into eternal life.  This was the reason that, afterwards, when the Church Calendar was being formed, it did not give the day of earthly birth of the martyrs and saints, but gave the day of heavenly birth, that is, of birth into eternal life.  The only exceptions were the nativity of our Lord, that of the Most Holy Virgin Mary, and St. John the Baptist.  Only at a much later date did the days of their birth begin to be celebrated.  The agapes which were held at the tombs of the martyrs were called birth-feasts, or birthday banquets.

Book of Heaven
5/3/00 – Vol. 3

The Feast of the Cross in Heaven.

This morning I found myself outside of myself, and I saw all of Heaven studded with crosses – some small, some large, some medium; some which were larger, emanated more splendor.  It was a most sweet enchantment to see so many crosses adorning the firmament, more refulgent than suns.  Then, it seemed that Heaven opened, and one could see and hear the feast that the Blessed were making for the cross.  Those who had suffered more were celebrated more on this day.  One could distinguish in a special way the martyrs and those who had suffered in a hidden way.  Oh, how esteemed were the cross and those who had suffered more, in that blessed dwelling!

As I was seeing this, a voice resounded throughout the whole of Heaven, saying:  “If the Lord did not send the crosses upon the earth, He would be like a father who has no love for his own children – who wants to see them poor and dishonored, instead of honored and rich.”

The rest that I saw during this feast I have no words to describe.  I can feel it within me, but I am unable to express it; so I remain silent.