9/21-9/22 at Sundown starts the Feast of Rosh Hashanah, or Feast of Trumpets

P_Feast of Trumpets

The Feast of Trumpets or Rosh Hashanah
1/13/29 – Vol. 25

I was continuing my round in the acts of the Divine Fiat, and as I reached the point in which I would accompany the Prophets when the Divine Volition manifested Itself to them—the how and the when of the coming of the future Redeemer—and the Prophets longed for Him with tears, prayers and penances, making everything they did my own, because all this was the fruits of the Eternal Divine Fiat, I offered it in order to impetrate Its Kingdom upon earth.

But while I was doing this, my sweet Jesus, moving in my interior, told me: “My daughter, when a good is universal and must and can bring good to all, it is necessary that entire peoples—and if not everyone, a great part—know the good that they must receive, and with prayers, sighs, desires and works, they impetrate a good so great, in such a way that first the good they want is conceived in their minds, sighs, desires, works, and even in their hearts, and then is the good that they longed for given to them in reality. When a good that must be received is universal, it takes the strength of a people to impetrate it; on the other hand, when it is individual or local, one can be enough to obtain the intent.

“Therefore, before coming upon earth and being conceived in the womb of the Sovereign Queen of Heaven, I can say that I was conceived in the minds of the Prophets, and I confirmed and gave value to this sort of conception in them through My manifestations of the when and the how I was to come upon earth in order to redeem mankind. And the Prophets, faithful executors of My manifestations, acted as trumpeters, manifesting to the peoples, with their words, what I had manifested about My coming upon earth; and conceiving Me in their words, they made the news that the Word wanted to come upon earth fly from mouth to mouth. And by this, not only was I conceived in the word of the Prophets, but I remained conceived also in the word of the people, in such a way that all talked about it, and prayed, and longed for the future Redeemer.


9/21 Feast Day of St. Matthew

Matthew 6:10 

7 ‘In your prayers do not babble as the gentiles do, for they think that by using many words they will make themselves heard.
8 Do not be like them; your Father knows what you need before you ask him.
9 So you should pray like this: Our Father in heaven, may your name be held holy,
10 your kingdom come, your will be done, on earth as in heaven.
11 Give us today our daily bread.
12 And forgive us our debts, as we have forgiven those who are in debt to us.
13 And do not put us to the test, but save us from the Evil One.

St. Matthew


Feast: September 21


Feast Day: September 21
Died: January 24, near Hierapolis or Ethiopia
Patron of: accountants, bankers, bookkeepers, customs officers, financial officers, guards, money managers, security forces, security guards, stock brokers, tax collectors
Apostle and evangelist. The name Matthew is derived from the Hebrew Mattija, being shortened to Mattai in post-Biblical Hebrew. In Greek it is sometimes spelled Maththaios, B D, and sometimes Matthaios, CEKL, but grammarians do not agree as to which of the two spellings is the original. Matthew is spoken of five times in the New Testament; first in Matt., ix, 9, when called by Jesus to follow Him, and then four times in the list of the Apostles, where he is mentioned in the seventh (Luke, vi, 15, and Mark, iii, 18), and again in the eighth place (Matt., x, 3, and Acts, i, 13). The man designated in Matt., ix, 9, as “sitting in the custom house”, and “named Matthew” is the same as Levi, recorded in Mark, ii, 14, and Luke, v, 27, as “sitting at the receipt of custom”. The account in the three Synoptics is identical, the vocation of Matthew-Levi being alluded to in the same terms. Hence Levi was the original name of the man who was subsequently called Matthew; the Maththaios legomenos of Matt., ix, 9, would indicate this. The fact of one man having two names is of frequent occurrence among the Jews. It is true that the same person usually bears a Hebrew name such as “Shaoul” and a Greek name, Paulos. However, we have also examples of individuals with two Hebrew names as, for instance, Joseph-Caiaphas, Simon-Cephas, etc. It is probable that Mattija, “gift of Iaveh”, was the name conferred upon the tax-gatherer by Jesus Christ when He called him to the Apostolate, and by it he was thenceforth known among his Christian brethren, Levi being his original name. Matthew, the son of Alpheus (Mark, ii, 14) was a Galilean, although Eusebius informs us that he was a Syrian. As tax-gatherer at Capharnaum, he collected custom duties for Herod Antipas, and, although a Jew, was despised by the Pharisees, who hated all publicans. When summoned by Jesus, Matthew arose and followed Him and tendered Him a feast in his house, where tax-gatherers and sinners sat at table with Christ and His disciples. This drew forth a protest from the Pharisees whom Jesus rebuked in these consoling words: “I came not to call the just, but sinners”. No further allusion is made to Matthew in the Gospels, except in the list of the Apostles. As a disciple and an Apostle he thenceforth followed Christ, accompanying Him up to the time of His Passion and, in Galilee, was one of the witnesses of His Resurrection. He was also amongst the Apostles who were present at the Ascension, and afterwards withdrew to an upper chamber, in Jerusalem, praying in union with Mary, the Mother of Jesus, and with his brethren (Acts, i, 10 and 14).
Of Matthew’s subsequent career we have only inaccurate or legendary data. St. Irenæus tells us that Matthew preached the Gospel among the Hebrews, St. Clement of Alexandria claiming that he did this for fifteen years, and Eusebius maintains that, before going into other countries, he gave them his Gospel in the mother tongue. Ancient writers are not as one as to the countries evangelized by Matthew, but almost all mention Ethiopia to the south of the Caspian Sea (not Ethiopia in Africa), and some Persia and the kingdom of the Parthians, Macedonia, and Syria. According to Heracleon, who is quoted by Clement of Alexandria, Matthew did not die a martyr, but this opinion conflicts with all other ancient testimony. Let us add, however, that the account of his martyrdom in the apocryphal Greek writings entitled “Martyrium S. Matthæi in Ponto” and published by Bonnet, “Acta apostolorum apocrypha” (Leipzig, 1898), is absolutely devoid of historic value. Lipsius holds that this “Martyrium S. Matthæi”, which contains traces of Gnosticism, must have been published in the third century. There is a disagreement as to the place of St. Matthew’s martyrdom and the kind of torture inflicted on him, therefore it is not known whether he was burned, stoned, or beheaded. The Roman Martyrology simply says: “S. Matthæi, qui in Æthiopia prædicans martyrium passus est”. Various writings that are now considered apocryphal, have been attributed to St. Matthew. In the “Evangelia apocrypha” (Leipzig, 1876), Tischendorf reproduced a Latin document entitled: “De Ortu beatæ Mariæ et infantia Salvatoris”, supposedly written in Hebrew by St. Matthew the Evangelist, and translated into Latin by Jerome, the priest. It is an abridged adaptation of the “Protoevangelium” of St. James, which was a Greek apocryphal of the second century. This pseudo-Matthew dates from the middle or the end of the sixth century. The Latin Church celebrates the feast of St. Matthew on 21 September, and the Greek Church on 16 November. St. Matthew is represented under the symbol of a winged man, carrying in his hand a lance as a characteristic emblem.

9/20 Novena to St Michael starts Today!


Novena to St. Michael the Archangel

Saint Michael the Archangel, loyal champion of God and His People. I/we turn to you with confidence and seek your powerful intercession. For the love of God, Who made you so glorious in grace and power, and for the love of the Mother of Jesus, the Queen of the Angels, be pleased to hear my/our prayer. You know the value of my/our souls in the eyes of God. May no stain of evil ever disfigure it beauty. Help me/us to conquer the evil spirit who tempts me/us. I/We desire to imitate your loyalty to God and Holy Mother Church and your great love for God and people. And since you are God’s messenger for the care of His people, I/we entrust to you these special intentions:  …specific intentions need only be recited on the 1st day….Mention your requests

Lord, hear and grant my/our special intentions for this Novena that I/we bring before You.

Pray for me/us, St. Michael, and also for those I/we love. Protect me/us in all dangers of body and soul. Help me/us in my/ our daily needs. Through your powerful intercession, may I/we live a holy life, die a happy death and reach Heaven where I/we may praise and love God with you forever. Amen.

Our Father … Hail Mary … Glory be …

Instructions: Pray this prayer daily for nine days.

9/20 Saint Pio received the Stigmata in 1918


Luisa said to my aunt (Fr. Bernardino Giuseppe Bucci, O.F.M. referring to his Aunt Rosaria Bucci) “You will be my witness” and one day Padre (now Saint) Pio told her point-blank in his Benevento dialect: “Rosa’, va nanz, va nanz ca Luisa iè gran e u munn sarà chin di Luisa” (Rosaria, go ahead, go ahead for Luisa is great and the world will be full of Luisa). My aunt often recounted this episode, but things were not going well: everything indicated that Luisa would soon be forgotten.

After the venerated Padre Pio’s death, my aunt said one day: Padre Pio prophesied that Luisa would be known throughout the world. And she repeated the phrase Padre Pio had said in his dialect.

I answered that there would be no easy solution to the case of Luisa Piccarreta Indeed nothing further was said of it in Corato either, and Padre Pio’s words could have been considered merely a comforting remark. But Aunt Rosaria retorted  No! During my confession Padre Pio told me that Luisa is not a human factor, she is a work of God and he himself will make her emerge. The world will be astounded at her greatness; not many years will pass before this happens. The new millennium will see Luisa’s light“.


Padre Pio and Luisa

an excerpt from the book

LUISA PICCARRETA  collection of memories of the Servant of God


Blessed Padre Pio, Luisa Piccarreta and Rosaria Bucci

Luisa Piccarreta and Blessed Padre Pio of Pietrelcina knew one another for some time without ever having met, for Luisa was always confined to the bed where she sat, while Padre Pio was enclosed in the friary of the Capuchin Fathers of San Giovanni Rotondo.5

One question naturally arises, how did they come to know one another?

This is difficult to discover, yet one thing is certain, that the two did know and esteem one another.

My aunt recounts how Luisa would speak with respect and veneration of the blessed father, describing him as a “true man of God“, who still had great suffering to face for the good of souls.

In about 1930, a well-known figure arrived at Luisa’s house, sent personally by Padre Pio. He was Federico Abresch, a convert of Padre Pio. Federico spoke at length with Luisa. What they said we are not given to know; but one thing is certain. Federico Abresch became an apostle of the Divine Will and regularly visited Luisa, with whom he always had long conversations.

When his little son received his first communion from Padre Pio’s hands, he was also immediately taken to see Luisa who, according to the story, foretold that he would become a priest.

The small boy of that time is now a priest and works at the Congregation for Bishops in Rome; he is known by the name of Mgr. Pio Abresch.

When Luisa was condemned by the Holy Office and her works put on the Index, Padre Pio sent her this message though Federico Abresch: “Dear Luisa, saints serve for the good of souls, but their suffering knows no bounds“. At that time Padre Pio was also in very great difficulties.

Saint Padre Pio sent many people to Luisa Piccarreta and would say to the people of Corato who went to San Giovanni Rotondo: “What have you come here for? You have Luisa, go to her“.

Padre Pio recommended to certain of his faithful (including Federico Abresch) that they open a spirituality center at San Giovanni Rotondo, inspired by the Servant of God Luisa Piccarreta.

Miss Adriana Pallotti (a spiritual daughter of Padre Pio) is currently an heir to Padre Pio’s wishes. She has opened a House of the Divine Will at San Giovanni Rotondo, keeping alive the torch lit by Padre Pio with Federico Abresch. Miss Adriana Pallotti says that it was Blessed Padre Pio who encouraged her to spread Luisa Piccarreta’s spirituality in San Giovanni Rotondo and to help disseminate the Divine Will throughout the world, as Padre Pio desired.

Aunt Rosaria went regularly to San Giovanni Rotondo, especially after Luisa’s death. Padre Pio knew her very well, and when Luisa was still alive he would ask Aunt Rosaria when he saw her: “Rosa’, how is Luisa?“.

Aunt Rosaria would answer him: “She is well!“.

After Luisa’s death, Aunt Rosaria increased her visits to San Giovanni Rotondo, in order to receive enlightenment and advice from Padre Pio.

Aunt Rosaria was the one lamp that stayed alight to resolve Luisa Piccarreta’s case regarding the sentence of the Holy Office, visiting various ecclesiastical figures and, in addition, confronting the Congregation of the Holy Office. Once she managed – it is not known how – to enter the office of the Cardinal Prefect, Ottaviani, who heard her kindly and promised to take up the case.

Indeed, a few days later, Aunt Rosaria was summoned by Archbishop Addazi of Trani, who said to her: “Miss Rosaria, I do not know whether to reprimand you or to admire you for your courage. You have faced the guard dog of the Church, the great defender of the faith, without being bitten“.

The conclusion was that permission was obtained to move Luisa’s body from the cemetery to the Church of Santa Maria Greca.


Jesus to Luisa – Volume 16; February 10, 1924

. . . in my All-seeingness, I see that these writings will be for my Church as a new Sun which will rise in her midst; and men, attracted by its radiant light, will strive to transform themselves into this light and become spiritualized and Divinized, and therefore, renewing the Church, they will transform the face of the earth.

The doctrine on my Will is the purest, the most beautiful, not subject to any shadow of the material or of interest, either in the supernatural or in the natural order. Therefore, just like the Sun, It will be the most penetrating, the most fecund, and the most welcomed and appreciated. And being Light, It will make Itself understood and will make Its own way. It will not be subject to doubt or suspicions of error; and if some words will not be understood, it will be because of too much light, which, eclipsing the human intellect, will not allow them to understand the whole fullness of the Truth. However, they will not find one word which is not true. At the most, they will not be able to comprehend it fully.

Therefore, in view of the good which I see, I push you to neglect nothing in writing. One saying, one effect, one simile on my Will can be like beneficial dew upon the souls, just as dew is beneficial on the plants after a day of burning sun, or like a pouring rain after long months of drought. You cannot understand all the good, the light, the strength contained in one word; but your Jesus knows it, and knows the ones whom it will serve and the good it will do.”

Now, as He was saying this, He showed me a table in the midst of the Church, and all the writings on the Divine Will placed on it. Many venerable people surrounded that table and were transformed into light and divinized; and as they walked, they communicated that light to whomever they encountered. Then Jesus added: “You will see this great good from Heaven, when the Church will receive this celestial food, which will strengthen her and make her rise again to her full triumph.”


Blessed Padre Pio, the wonder-worker of San Giovanni Rotondo – In  the book “The Little Daughter of the Divine Will” translated from a biography written by Fr. Pablo Martin Sanguiao, it states “…Luisa (as referred to by some witnesses) wrote to Padre Pio of Pietrelcina – the only time in her life. Padre Pio answered only this: “I Santi si fanno, ma guai a chi fa i Santi!” [“The Saints are made, but woe to those who make the Saints!”]

 Luisa was bedridden in Corato since her teen years and Padre Pio was cloistered all his adult life at Our Lady of Grace Friary in San Giovanni Rotondo, therefore they never met in person.  However, Luisa and Padre Pio exchanged greetings and prayers, and each referred visitors to the other.  This is evidenced in the follow excerpts from the letters of Luisa Piccarreta:

 “With all my heart, I thank the Lord, and additionally for the visit you made to venerable Padre Pio.”

 “Thanks be to God, for that young man returned safe and sound.  He went to see Padre Pio, went to confession, and cannot thank you enough for your goodness and hospitality.  He brought me your dear letter.”

 “Thank you, my child, for remembering me when you went to Padre Pio. Tell him to pray for me for I have great need of it.”

 “Very dearest Son, why not tell the holy Padre Pio to pray in a very special way that the Divine Will be made known?”

 “Tell the holy Padre Pio to pray to the Lord that the Kingdom of His Will come if we want peace; but I believe that Our Lord will put His limit with a general scourge throughout the world and perhaps with an epidemic for only in this way will the heads of governments surrender.”

 “Tell Padre Pio to pray for me, because I need it and with all respect I kiss his right hand.”

 “The dearest Jesus says: “The first one to sacrifice will be I because you want to do My Will.”  For this reason it will not harm the many miracles worked by Padre Pio to add this one also. Beg Padre Pio to pray to the Lord and obtain this cure that can produce much good for souls.  Kiss His hand and tell him to pray for me.”

 “With respect to Padre Pio, He is right because, the poor thing, he has had to endure great problems and therefore it is necessary to obey the Holy Church; but we do not say what is printed in the books, but rather that which the Holy Church does not know yet and what is printed in the book is but a few drops; the seas of the Divine Desire are not known yet.”

 “I leave you all in the sea of the Divine Desire. I kiss the hand of Padre Pio and tell him to pray for me.”

 “I leave you in the Divine Desire so that you become holy; Kiss the hand of Padre Pio on my behalf, greet him with the love of the Fiat; pray for me.”

 “I leave you in the Divine Desire; pray for me, kiss the hand of Padre Pio for me and receive the greetings of the love of the Fiat.”

 “Kiss the hand of Padre Pio and I would like to know what he thinks of the writings.”


“He knew and loved Luisa and her Writings”—an interview with Adriana Palotti.
Adriana Pallotti is a wonderful lady who lives in San Giovanni Rotondo (Foggia, Italy), where she founded the “House of Prayer for the Kingdom of the Divine Will.” She is originally from Modena (Northern Italy), but she moved to San Giovanni Rotondo many years ago, “…to live close to Padre Pio…”, as she says. Padre Pio, then, became her Confessor and Spiritual Director.

In San Giovanni Rotondo, she attended the Cenacles of Federico Abresch on the Divine Will, when Luisa was still alive. During the 40’s , Federico Abresch became a close friend and disciple of Luisa. He used to visit her house and learn, directly from her and from her manuscripts, of the Sublime Truths of Living in the Divine Will. He exchanged frequent correspondence with Luisa.

In the following interview, made in 1994, on the occasion of the Fiftieth Anniversary of the passage into Heaven of Luisa Piccarreta, Miss Adriana Pallotti gives clear testimony on the fact that Padre Pio knew and loved Luisa and her Writings. She also gives wonderful testimony on the conversion of Federico Abresch through Padre Pio, on the First “Divine Will” Cenacle in the San Giovanni Rotondo, and on direct and specific comments of Padre Pio regarding the spreading of the writings of Luisa.

I was surprised upon seeing that the lunch of Luisa consisted of just 4 or 5 orecchiette [pasta with the shape of “little ears”, typical food from Puglia] and a few grapes, which I myself had brought an hour before. Everything was placed on a little plate. After my aunt put grated cheese on it, she told me: “Take it to Luisa.”

Surprised by this strange meal, I brought the food to the little room of Luisa. She welcomed me with a smile, placed the plate on the appropriate bed table, made the sign of the cross, and began to eat. Feeling my state of amazement, Luisa smiled at me again, then took a grape and offered it to me. When Luisa finished her lunch (so to speak), she rang a little bell, and soon my aunt appeared,

Padre Pio and Luisa Piccarreta

carrying a little tray in her hands. Here began the scene, which I will never be able to forget: Luisa brought up everything in a strange way; I say this, because I felt no repugnance; on the contrary, a strange fragrance diffused throughout the room. Then, removing the little bed table, my aunt closed the shutters and said: “Come Peppino, let’s go eat, for Luisa has to sleep.” My aunt brought to the table the food brought up by Luisa, and there it remained

during our lunch. I counted the orecchiette – they were six, and all the grapes, whole and bright – precisely eleven.

Highlights on Federico Abresch
Federico, Amalia and their son Pio Abresch, friends of Padre Pio, were also admirers of Luisa. The book “Padre Pio: The True Story” by C. Bernard Ruffin, states “Friedrich Abresch, a native of Germany who came to see Padre Pio in 1925, at the age of twenty-eight, out of pure curiosity. A nominal Lutheran in his youth, he had become Roman Catholic on marrying an Italian but did not practice his religion. “I had no faith,” he admitted. …. Padre Pio did not expel Abresch from the confessional, but he did make him, as he put it, ‘understand immediately that in my previous confessions I had committed certain mortal sins.’… ‘He concealed his knowledge of my entire past under the form of Questions. He enumerated with precision and clarity all of my faults, even mentioning the number of times I missed Mass!’

Pio became a Monsignor
In 1926, a year later, Abresch’s wife began to hemorrhage, and doctors diagnosed a tumor in her womb….Amalia Abresch was devastated by the certainty that a hysterectomy would leave her incapable of bearing children, so she went to Padre Pio. He told her not to submit to the knife. After that, the hemorrhages ceased and, although the tumor remained, to her great delight, she conceived and, at the age of nearly forty, gave birth to a son. The boy, who was named

Eventually the Abresch family settled
in San Giovanni Rotondo, where Friedrich opened a photography studio. For many years he was something of an official photographer for Padre Pio and his brethren.” 

AP = Adriana Pallotti

Question — Well, Adriana, we are very happy to have you with us today, to witness to the world, which is getting to know Luisa. We know that you are very important in this process, since you have been one of the first and most persevering persons to spread this message, so important for the world. We would like to hear from you a little bit about your story. Let’s start from the beginning, when you came here to San Giovanni Rotondo. How did you begin your growth under the guidance of Padre Pio, and then, your first meetings with Federico Abresch?

AP — I came to live here in San Giovanni Rotondo in 1945, when I heard from some friends that here there was a saint, so great, so holy, and with the stigmata. I decided to leave the house of my father and all my things to come here, to live in poverty close to Padre Pio. After a few years, I met Federico Abresch, who was German, a convert through Padre Pio. He had come to live in San Giovanni.

Question — Wasn’t Federico a doctor, from Bologna?

AP — No, Federico was a photographer, who had established his laboratory in Bologna.

Question— And how did he arrive here?

AP— He was here because a friend of his invited him to come and visit this great saint. He didn’t know him, but he came out of curiosity. As soon as his eyes met the eyes of Padre Pio, his heart was touched and he felt the desire to kneel at Padre Pio’s feet. And Padre Pio told him: ‘What are you doing here after so many years without going to Confession?!’ He said: ‘Father, please help me!’ And Padre Pio: ‘Start from your last Confession! No, I don’t mean this confession now. I mean from your last Confession before you got married!’ So he started his new Confession and then, touched by the words of Padre Pio, he was converted.

Adriana Pallotti Founder of
the “House of Prayer for the Kingdom of the Divine Will”
in San Giovanni Rotondo, Italy
(Photo taken October 2005)

Federico Abresch visits Luisa
After his conversion, he started to go around in search for spiritual things and beautiful souls. He heard that there was a saint in Corato, bedridden for 70 years, so he went to visit this soul, who began to talk to him about beautiful spiritual things on the Divine Will. He was very touched, and continued to visit Luisa with the permission of Padre Pio. Luisa continued to talk to him about living in the Divine Will, and he wrote notes. Sometimes, he saw her when she received the stigmata.

One day, he was visiting Luisa and saw her bed shaking. He asked: ‘What’s happening?’ And Luisa said: ‘I suffer, I suffer! — but gladly!’ She was suffering the Passion of Jesus. Abresch went to her very often, also with his little son Pio, who was three years old. He asked: ‘So, what are we going to do with this little boy… a Priest?’ And Luisa said: ‘Eh, eh, let’s pray.’ In fact, Pio became a priest and now he is in the Vatican. Abresch always continued to go to her. He learned from her diaries, which she wrote at night. He would copy them and then return them to Luisa. We learned this spirituality from him, since he always continued to keep these writings.

First little cenacles
Question— So he started his first little cenacles?
AP — Yes, at night we used to go and listen to his talks about Luisa. We were enthusiastic! I couldn’t wait to go there, every Saturday night. We were about 5 or 6. He spoke every week for one hour and a half, but we never wanted him to stop, so much we loved this spirituality! It was about to give our human will to God, and to receive His Will in exchange, so as to become divinized. In hearing this, we felt that we had found Paradise on earth! We were enthusiastic, and Padre Pio was happy too.

Once I asked Padre Pio: ‘Father, is it good for me to listen, write and print the writings of Luisa Piccarreta? And he said: ‘Yes! Repeat it!’ So, I asked again: ‘Father, can I give some money to Andrea Magnifico to buy the equipment to print the books of Luisa? And he again: ‘Yes!’ So I understood that it was really the Will of God to have the writings printed…and we did it.

Question — In which year did Federico start these conferences?

AP — Before I came, in 1945, he had already started with another group.

Question — So, Luisa was still alive?

AP — Yes, Luisa was still living.

Question —So, you started during the 50’s?

AP —Yes, I started from the 50’s to talk about Luisa in my home to my guests. All were enthusiastic about this spirituality of the Divine Will.

Question — Who were some of the other souls? You and who else?

AP— There was a certain Giulietta Marchi from Bologna. She was very happy. Jesus spoke to this beautiful soul. She died all of a sudden, after many years in which we were going together to Abresch. Before dying, she told me: ‘Adriana, you must get some tapes and record all that Abresch says, because in the future you will have to talk about this spirituality. The Lord wants this, because He wants to free us from the misery of the human will, in order for us to live in a divine manner!

Question — Tell us about Andrea. When did you meet him?

AP — Andrea Magnifico from Milan came to my home to “change air.” I told him that we were going to listen to Abresch who spoke about the spirituality of a certain Luisa from Corato, who lived in bed for many years, and that the spirituality that Jesus taught to Luisa was so sublime and so great that we felt that were living in Heaven, no longer on earth! He said: ‘I want St. Padre Pio to come and listen’ And after he came, he said: ‘Oh, finally! I had asked St. Joseph to let me know if there was something, in the spiritual life, much greater than the things I knew. And here it is! St. Joseph is now letting me discover this great novelty, much greater than anything else.

Question — So he started to make copies of the books?

AP— Yes, he started with photocopies, which we gave to many people, and we started to distribute them also to Priests and others. Many souls followed them and were very happy about these spiritual lessons which Jesus had given to Luisa, and which — through Luisa — we were able to know.

Question — Are there other things that you remember that Padre Pio said about the Divine Will? Did you talk with Padre Pio about Luisa?

AP — Yes, I asked him if it was a good thing to get a recorder in order to tape the writings of Luisa, and he said: ‘Yes!’ After this other positive answer, I went to Milan to get it.

Question — So he was aware of this?

AP — Yes, yes, yes, very much… Even more, among the young people who came to Abresch to listen to the lessons on the Divine Will, one of them told us that he went to Confession to Padre Pio, asking him: ‘Father, is it true that the Blessed Mother is Great not because She has been the Mother of God, for her virginity, her being Immaculate, but because — as Luisa says in the writings — She never did Her human will, but only and exclusively the Will of God?’ Padre Pio answered: ‘Yes, my son, this is the truth! This is the truth!’ And he continued:
‘Father, allow me to ask you one more thing. Is it true that Jesus would have remained on the Cross even till the end of the world in order to save humanity? And that His Cross is just as long as the centuries, and just as large as humanity?’ And Padre Pio: ‘Yes, my son, this is the truth! This is the truth!’ And he said: ‘Father, please, can we hug each other?’ And they hugged.

Question — Adriana, you have been reading about this spirituality, teaching it to many people, for years. What does this spirituality of Luisa mean to you?
AP — It means that as we give to the Lord our own will, and we no longer use it, receiving His Will in exchange, we feel such an interior peace that we are able to bear things that, humanly speaking, we were not able to suffer. But with His Divine Will, the Lord gives us His Power, His Divine Power, His Creative Power.

Question — He says that these writings will renew the face of the earth.
AP — We will live on earth as the Blessed in Heaven. It is the fulfillment of the Our Father!

Question — So, in your opinion, this is the future of the Church?
AP — Yes, in the writings of Luisa it is said that when the Church will possess them, there will be a fire within the Church. It will be that same fire which the Gospel talks about: ‘They came to bring the fire on earth. Oh, how I wish that it could be already burning.’ This is the fire of the Divine Will!

Question — And do you think that Luisa herself is important in this? I mean, is it possible for people to know the Divine Will without knowing Luisa?
AP — The two things go together!

Question — Is Luisa a saint?
AP— Remaining in bed for all those years, writing all these things. We know from Abresch, who knew Luisa personally, that Jesus Himself called her “My Divine Luisa. I exalted her up to the highest Seraphim.”

Question — Will she be canonized, in your opinion?
AP — It might be that the Lord does not need this, since He is already glorified if we live this spirituality. If we do it, this is His Glory! But it is up to us to live this spirituality, so that It may open its ways. In this way Luisa is “ipso facto” (by fact) a Saint!

Question — Well, is there anything else you would like to tell us? What would be your advice to someone who has just heard about the Divine Will for the first time?
AP — If these souls have sufferings, problems and many other things, they can say to the Lord: ‘Lord, I can do nothing, but I know that You can do everything. Take my will, and come to act in me…to work, to walk, to breathe, to suffer in me.’ As we empty ourselves and let Him act, our lives become more simple, and perfect. It will be easier to proceed along the path of this life.

Question — Are you happy to have known this spirituality?
AP — It has been the greatest grace I have received on this earth. Even greater than knowing Padre Pio, who has been a great Confessor and Spiritual Director. But with this spirituality we become divinized. We find this also in the Gospel, but Jesus teaches this to Luisa with many examples, which make it easy and attractive. This is the greatest grace for us, which allows us to bear and suffer things that we could not bear before; but with the suffering of Jesus within us, everything becomes easy!

Question — Adriana, do you know whether Padre Pio did ever read any of the writings of Luisa?
AP — One lady who went to Confession to Padre Pio told him that she had read the Hours of the Passion. Padre Pio said: ‘I read it four times! Oh, how beautiful! And now, another one is about to come out — about the Blessed Virgin in the Kingdom. Oh, how beautiful that one, too!’ So, Padre Pio was aware of everything that came from Luisa’s hands.

Question — Adriana, do you know whether any vocations matured from the conferences of Federico Abresch?
AP — Yes, many vocations! There was a young lady, who left her boyfriend to become a cloistered nun. When Padre Pio told her that those things were the truth, she said: ‘So, what am I doing here in the world? I want to be in a Convent and lead a cloistered life.’ So she went and died in the Convent.
Also, other young people, when they heard Abresch talking about this spirituality — which is living on earth as the Saints and the Blessed live in Heaven — decided to become priests or monks. Yes, listening to Abresch, saying that, as we exchange our miserable human will, which is only capable of evil, with the Divine Will, we start living in a divine way, and our acts become like shining suns…like stars…divine things! So they said: ‘What are we doing in the world? We’d rather spend our lives thinking about these things!’


Padre Pio and the Stigmata

Padre Pio bore the wounds of Jesus on his hands, feet, and side for 50 years.

Several days before he died in 1968, all evidence of the wounds disappeared.

On October 22, 1918, Padre Pio wrote to his spiritual advisor, Padre Benedetto, describing how he received the stigmata. “On the morning of the 20th of last month, in the choir, after I had celebrated Mass, I yielded to a drowsiness similar to a sweet sleep. All the internal and external senses and even the very faculties of my soul were immersed in indescribable stillness. Absolute silence surrounded and invaded me. I was suddenly filled with great peace and abandonment which effaced everything else and caused a lull in the turmoil. All this happened in a flash.

“While this was taking place, I saw before me a mysterious person similar to the one I had seen on the evening of 5 August. The only difference was that his hands and feet and side were dripping blood. The sight terrified me and what I felt at that moment is indescribable. I thought I should die and really should have died if the Lord had not intervened and strengthened my heart which was about to burst out of my chest.

“The vision disappeared and I became aware that my hands, feet and side were dripping blood. Imagine the agony I experienced and continue to experience almost every day. The heart wound bleeds continually, especially from Thursday evening until Saturday. Dear Father, I am dying of pain because of the wounds and the resulting embarrassment I feel in my soul. I am afraid I shall bleed to death if the Lord does not hear my heartfelt supplication to relieve me of this condition. Will Jesus, who is so good, grant me this grace? Will he at least free me from the embarrassment caused by these outward signs? I will raise my voice and will not stop imploring him until in his mercy he takes away, not the wound or the pain, which is impossible since I wish to be inebriated with pain, but these outward signs which cause me such embarrassment and unbearable humiliation” (Letters 1, No. 511).


At night before I go to sleep,  I send my
guardian angel to be with Padre’s angel
 and I ask them to go see Padre
at the Gates of Heaven where he waits
for all of his spiritual children.
And I pray….
St. Pio,  please intercede for me before
the Throne of the Holy Trinity
to forgive all my sins and in
thanksgiving for all the
blessings in my life.
Please,  Dear Padre Pio,  ask Jesus
to grant me all the graces I need
to fulfill His Holy Will.

9/19 Feast of Our Lady of La Salette, France (1846)

Our Lady of La Salette 

Mélanie and Maximin, the two children privileged to see Mary in 1846, came from the town of Corps near Grenoble, in a poor part of south-eastern France. Maximin Giraud was eleven years old at the time and Mélanie Calvat fourteen. On Saturday 19 September, they were looking after their employer’s cattle, high up on the pasture above La Salette, a village near Corps, when they saw a wonderful apparition of Mary.

A globe of light opened to reveal a resplendent woman seated on a stone with her head in her hands. The children later described her as very tall and beautiful, wearing a long, white, pearl studded, sleeved dress, and a white shawl, with some sort of tiara or crown on her head. Hanging from her neck was a large crucifix adorned with a small hammer and pincers, with a brilliantly shining figure of Christ on it. The whole effect was as if she was made of light.

Speaking tearfully she told them that unless people repented she would be forced to let go the arm of her son because it had become so heavy. Mary went on to complain that she had to pray ceaselessly to her son for them, but the people still worked on Sundays and blasphemed. She also spoke of coming punishments for these sins, including crop blights and famine. She con
fided a secret to each of the children, which they were not to divulge, although eventually these secrets were made known to Pope Pius IX.

Finally she asked the children to spread her message before disappearing. When the children returned home they told their story, an account of which was taken down in writing the next day. They faced much opposition in making known Mary’s message, but they maintained their story with resolution. The local Bishop too faced quite a degree of opposition in investigating the apparition, and it was only after four years, and having set up two commissions of enquiry, that Mgr de Bruillard, as bishop of Grenoble, approved of devotion to Our Lady of Salette, in the following terms.

“We declare that the apparition of the Blessed Virgin to two shepherds, on September 19, 1846, on a mountain in the Alps in the parish of La Salette, bears in itself all the marks of truth and that the faithful are justified in believing without question in its truth. And so, to mark our lively gratitude to God and the glorious Virgin Mary, we authorise the cult of Our Lady of La Salette.”

Saint Annibale Di Francia and Melanie Calvat


An Introduction to the Servant of God Luisa Piccarreta
The Little Daughter of the Divine Will”

1897 – 1898

Saint Annibale and Melanie Calvat with Daughters of Divine Zeal

In the beginning, Saint Annibale entrusted the girls’ orphanage to a distinguished widow who had been converted to a life of piety through one of his sermons: Laura Jensen Bucca was a genuine help to him for several years, but then she resigned. The priest turned to various religious communities, only in vain. So he decided to found his own congregation of nuns whom he called Daughters of Divine Zeal, patterned after the inspiration of the Rogate – the expression of the zeal burning in the Sacred Heart of Jesus for the glory of the Father and the salvation of souls.

The budding community was not without its headaches: tribulation goes hand in hand with all the works of God. Not only that, it is the bright badge of divine favor. In the light of a schism which occurred, the Institute was suppressed by Church authority. Thanks to the offices of a venerable Friar Minor, Fr. Bernard of Portosalvo, a one-year stay on the decree was given to the Fr. Annibale. The Institute was put on trial. During that year, he had as a cooperator for his work none other than Melanie Calvat, the famous young shepherdess to whom the Mother of God appeared on the mountain of La-Salette. Melanie remained at the Institute for one year, from September 1897 to September 1898 – a year which, in the words of Saint Annibale, was a year of blessing. The trial period was weathered successfully, having a healthy and vigorous effect on the community, and the women’s congregation was put on a safe footing.

Melanie died at the age of 72, alone and unattended, on December 14, 1904, at Altamura, near Bari, Italy. She is buried beneath a marble column with a bas-relief depiction of Our Lady welcoming her into heaven. In spite of her unapproved writings, Melanie was always faithful to her original account of the apparition and message of La Salette. She demonstrated this at the Shrine of La Salette during her last visit there September 8-19,1902.

9/18 Peace is light for the soul, light for her neighbor, and light for God.

Book of Heaven
9/18/06 – Vol. 7


After struggling very much, I was feeling all oppressed and almost a little disturbed, thinking about why my adorable Jesus was not coming. Then, He came in passing and told me: “My daughter, peace is light for the soul, light for her neighbor, and light for God. Therefore, a soul who is at peace is always light, and being light, she is always united to the Eternal Light from which she draws ever new light so as to be able to give light to others also. So, if you want ever new light, be at peace.”

9/15 The Seven Dolors of the Blessed Virgin Mary

M_Our Lady of Sorrows
The Seven Dolors of the Blessed Virgin Mary

O God, come to my assistance;

O Lord, make hast to help me.

Glory be to the Father, the Son and the Holy Spirit,

As it was in the beginning, is now, and ever shall be world without end. Amen.

  1. I grieve for you, O Mary, most sorrowful, in the affliction of your tender heart at the prophecy of the holy and aged Simeon. Dear Mother, by your heart so afflicted, obtain for me the virtue of humility and the gift of the holy fear of God. Hail Mary…..
  2. I grieve for you, O Mary most sorrowful, in the anguish of your most affectionate heart during the flight into Egypt and your sojourn there. Dear Mother, by your heart so troubled, obtain for me the virtue of generosity, especially toward the poor, and the gift of piety. Hail Mary….
  3. I grieve for you, O Mary most sorrowful, in those anxieties which tried your troubled heart at the loss of your dear Jesus. Dear Mother, by your heart so full of anguish, obtain for me the virtue of chastity and the gift of knowledge. Hail Mary….
  4. I grieve for you, O Mary most sorrowful, in the consternation of your heart at meeting Jesus as He carried His cross. Dear Mother, by your heart so troubled, obtain for me the virtue of patience and the gift of fortitude. Hail Mary…..
  5.  I grieve for you, O Mary most sorrowful, in the martyrdom which your generous heart endured in standing near Jesus in His agony. Dear Mother, by your afflicted heart, obtain for me the virtue of temperance and the gift of counsel. Hail Mary….
  6. I grieve for you, O Mary most sorrowful, in the wounding of your compassionate heart when the side of Jesus was struck by the lance before His Body was removed from the cross. Dear Mother, by your heart thus transfixed, obtain for me the virtue of fraternal charity and the gift of understanding. Hail Mary….
  7. I grieve for you, O Mary most sorrowful, for the pangs that wrenched your most loving heart at the burial of Jesus. Dear Mother, by your heart sunk in the bitterness of desolation, obtain for me the virtue of diligence and the gift of wisdom. Hail Mary….

Let Us Pray:

Let intercession be made for us, we beseech You, O Lord Jesus Christ, now and at the Hour of our death, before the throne of Your mercy, by the Blessed Virgin Mary, Your Mother, whose most holy soul was pierced by a sword of sorrow in the hour of Your bitter Passion. Through You, O Jesus Christ, Saviour of the world, Who with the Father and the Holy Spirit lives and reigns world without end. Amen.