1/18 There is no sacrifice without denying oneself, and sacrifice and denying oneself give rise to the most pure and perfect love.

11/16/03 – Vol. 6

This morning, as I was outside of myself, I found myself with Baby Jesus in my arms, and with a virgin, who laid me on the ground to make me suffer the crucifixion – not with nails, but with fire, placing a charcoal of fire on my hands and feet. Blessed Jesus was there assisting me while I was suffering, and said to me: “My daughter, there is no sacrifice without denying oneself, and sacrifice and denying oneself give rise to the most pure and perfect love. And since sacrifice is sacred, it happens that it consecrates the soul to Me, as a sanctuary worthy of Me to make of it my perpetual dwelling. So, let sacrifice work in you to render your soul and body sacred, so that everything may be sacred in you; and consecrate everything to Me.”

1/17 The soul gives Jesus a dwelling in time, and He gives it to the soul in Eternity.

Little Daughter of the Divine Will, Luisa Piccarreta

11/12/06 – Vol. 7

Continuing in my usual state, I was saying to blessed Jesus: ‘Oh, how I wish to love You, to be loved more by You!’

And He, in my interior, told me: “I love you so much that I never leave you, and I dwell in you continuously.”

And I: ‘Thank You for your benignity in dwelling in me, but I am not so content; I would be more content and would feel safer if I could dwell in You.’

And He (Jesus): “Ah, my daughter, in time you give a dwelling to Me (Jesus), and in Eternity I will give it to you; and be well content and sure that the One who dwells in you has the power to maintain your dwelling fortified and free of any danger.”

1/16 Historical Feast Day of Our Lady Refuge of Sinners

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Today in the pre-1955 Traditional Catholic Missal is the Mass in Some Places (pro aliquibus locisof Our Lady Refuge of Sinners.

The Refuge of Sinners Madonna is a painting by the Italian artist Luigi Crosio. It was painted in 1898 originally for the Kuenzil Brothers of Switzerland. In 1964 the Swiss province of the Schoenstatt Sisters purchased the original painting. It was then also called the Mother Thrice Admirable Madonna.

Collect Prayer:

O Almighty and merciful God, Who in the Blessed Virgin Mary hast given sinners a refuge and a help, grant us, who are protected by her, the forgiveness of all our sins and the blessings of Thy mercy. Through Christ our Lord. Amen.

by St. Alphonsus Liguori
Redemptorist Fathers, 1931
with Nihil Obstat and Imprimatur
There are three sources for our knowledge of and devotion to Our Lady, Refuge of Sinners:

St. John Bosco was given a vision wherein it was revealed that Our Lady is the resort of sinners and also the Lady of the Blessed Eucharist.

St. Alphonsus Liguori had a tremendous devotion to the Mother of God and suffered from scruples. He is known as the Doctor  of the Church who has promoted devotion to Our Lady as the hope or refuge of sinners and in his book, the Glories of Mary, he has several pages devoted to her as that refuge; the pages are scattered throughout, almost as a running theme within the overall theme.

There are specific devotions and feast days associated with our Lady of Refuge and or Our Lady of Confidence. The first is known as Our Lady of Montserrat [Spain]. The other is closely associated with Montserrat and Our Lady of Guadalupe and is a main devotion in Mexico. We have obtained a copy of the most famous of all of the Refuge images, that of the artist, Joseph de Paez. The image there is not quite as dark as Our Lady of Montserrat. All images of Our Lady of Refuge have her wearing the same crown as Our Lady of Confidence and also Jesus in her arms with His crown also, again just like the image of Confidence. So Our Lady must want sinners to also have confidence in her. While our Lady appears differently depending on the culture of the time, she really looks just like herself; thus, there is some resemblance in all her appearances and it is as if she is showing us all as we need to see her yet being herself physically speaking. I do not think it is a coincidence that her image as Refuge and Confidence are so similar. This presentation will focus on what St. Alphonsus instructs us regarding confidence in Mary as the refuge of sinners.

People outside the Church cannot endure our calling Mary our hope. They say that God alone is our hope, and that he curses those who put their trust in creatures according to Jeremiah the prophet in chapter 17, verse 5. They argue that since mary is a creature, she cannot be our hope. Yet, despite of this, the Church recommends that all priests and religious raise their voices every day in the name of the faithful and call mary by the sweet name of “Our Hope.”

St. Thomas Aquinas says that we can place our hope in a person in two ways—–as a a principle cause and as a mediate cause. Thus, those who expect something from a king put their trust in him as their sovereign, and in his ministers or his favorite intercessors. When the favor is granted, it really comes from the king, though the favorite is the intercessor or intermediary. hence the petitioners have a right to call this intermediary through whom they received the favor, their “hope.”

The King of Heaven, being infinite Goodness, desires in the highest degree to enrich us with His graces. But because confidence is a necessary condition for being heard, and because He wants to increase our confidence, He has given us His own mother as our Mother and intercessor, and granted her all power to help us. Those who put their trust in creatures alone, apart from God, as sinners are tempted to do, and who do not hesitate to outrage the Divine Majesty, just to gain the friendship and patronage of another human being, are certainly cursed by god in the sense intended by Jeremiah.

But those who place their trust in Mary, who [being the Mother of God] is able to secure grace and eternal life for them, are truly blessed and acceptable to the heart of God. he desires to see this greatest of all His creatures honored, since she honored and loved Him in this world more than all human beings and Angels together.

St. Bernard expounds the reason behind this when he says: “See the designs of God—–designs which make it possible for Him to dispense His mercy more abundantly. For, desiring to save the whole human race, He has laid the full price of redemption in Mary’s hands, letting her dispense it at her pleasure.”

And who needs this special intercessor and Mediatrix of all graces more, than the sinner, especially one tempted by despair? Mary does not know how to refuse compassion, she does not let the comfortless go away uncomforted, and she will persuade her Son to pardon the penitent and grieving sinner.

1/15 Letter #45 from the Servant of God Luisa Piccarreta to Mother Cecilia

Fiat! – In Voluntate Dei!

My good and reverend Mother,

Thank you very much for your dear letter and for the good news you send me, especially about your eyes.  I was really concerned, but now I thank God.  We are making the third edition of the “Queen of Heaven” with a beautiful appendix.  I would have liked to make you a surprise.  The typography is going very slowly, so it hasn’t come out yet, but it’s about to be finished.  As soon as it comes out, the first copy will be for you, and you will hear new surprises from the Queen – what she has done, what she does and wants to do for us.  After I send it to you, you will send me your impressions, and I believe that you will love the Celestial Queen more.

Now, my dearest Mother, I send you my wishes for the birth of the little King Jesus.  It is easier to get what we want from the little ones, because they have no self-interest.  Sometimes it is enough to give them a caress, a kiss, or to dry their tears, to obtain what we want.  I believe that your Maternity will give all this to little Jesus, and He will give you His Most Holy Will as a gift for His birth.  He could not give you a greater gift, because with It you will have sanctity and peace at your disposal; you will feel the Creative Virtue within you, which has the virtue of transforming your acts – even a little “I love You” – into as many Lives of Love, which are incessantly in the act of loving the One who loves us so much.

My Mother, how beautiful it is to live in the Divine Volition!  Everything is ours; God Himself feels the need to give Himself at the mercy of His creatures, to love them and to be loved by them.  I wouldn’t know what else to wish you, more beautiful and more useful than this:  may the Divine Volition enwrap you so much as to make you feel, see and touch nothing but Divine Will.

I leave you in the Divine Volition…

1/14 Second Anniversary of the episcopal ordination of Msgr. Leonardo D’Ascenzo, the Archbishop of Trani-Barletta-Bisceglie

“I expand the circle, and, like a fisherman, I catch those who must serve Me for the Kingdom of the Divine Will.”

Msgr. Leonardo D’Ascenzo, the Archbishop of Trani-Barletta-Bisceglie
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On Sunday January 14,  2018, at 4:30 p.m., at the sports hall “S. Bandinelli “in Velletri, there was the Eucharistic Celebration for the Episcopal Ordination of Msgr. Leonardo D’Ascenzo who was elected Archbishop of our Diocese (Trani-Barletta-Bisceglie).

The celebration was presided by Msgr. Vincenzo Apicella, bishop of Velletri-Segni (the main officiator) and by numerous bishops of Lazio and Puglia, including the Archbishop of Bari, Msgr. Francesco Cacucci and the bishop of Anagni-Alatri Msgr. Lorenzo Loppa, serving as co-consecrators.

All the liturgy of ordination was sober, authoritative and full of emotions, and after the imposition of hands and the prayer of ordination, Msgr. Apicella oiled Msgr. Leonardo with the Sacred Chrism and with great emotion by all there was the delivery of the Gospel, of the ring, of the miter, and of the pastoral.

The rite ended with the first blessing of Msgr. Leonardo, who with great amazement and general emotion, made himself small among us climbing up the terraces of the sports hall to symbolically embrace all of us.

The harvest is plentiful. This is the expression that I chose as my motto after the announcement of my appointment as archbishop of Trani-Barletta-Bisceglie. It is the expression that more than any other recurs in pastoral work for vocations, the area that characterized in particular my priestly ministry. It is the expression that marked my whole story”. Those were the first words of thanksgiving that the newly ordained Archbishop Leonardo D’Ascenzo said in his greeting at the celebration.

“You can imagine how I was deeply surprised – Msgr. D’Ascenzo continued – when I learned that the readings of tonight would have been those that are considered texts with an evident vocational content.  Reflecting on this Word of God, I was able to get some of my similarities with the biblical character of Samuel in particular his ability to return to sleep at least three times after being awakened during the night. Like him, I’m very good at sleeping, I think I look like him. I hope to be like him in the availability to the call, in the capacity to grow and not to let a single Word of the Lord fall into emptiness”. Archbishop D’Ascenzo stole a smile and applause with a frank and reassuring air that convinced the more than 1500 participants in the celebration at the sports hall.

Moreover, also Bishop Apicella in his homily mentioned the theme of vocation. He recalled that “the inscrutable mystery of the Trinity is the divine act par excellence. So for us Christians to transmit the Spirit of God, with the power of the Father and the Son in the inscrutable mystery of the Trinity, is the correct meaning of “tradition”.

That was the wish for don Leonardo, rector of the Seminary of Anagni, now called to lead the new community of Puglia. Bishop Apicella continued: “we often get confused between voices and bells: we seek the first places, the greetings in the squares, the titles, the honors, but we forget that Christ is the center, and that we as disciples must make us small, servants, and occupy the last place. It is an apprenticeship that lasts a lifetime. Precisely in the logic of the parish, Don Leonardo could experience that the logic of service is the meaning of life”. Bishop Apicella concluded: “Don Leonardo is a true man, that is, he loves the truth, even if it is inconvenient, he tells the truth, he does the truth. We are sure that he will be a true shepherd for the people who is awaiting him and we wish him in his presbytery as many priests as those he educated in the Seminary of Anagni. ”

“We will walk together, in communion, in search of what God has in His heart for us, a portion of His people at the school of the Gospel. Supported by the Eucharist, we trust in the maternal intercession of Mary, Mother of Graces, to be the beginning of a renewed experience with Jesus”. The  new ordained archbishop concluded with those words taking leave of the assembly.

At the end of his episcopal ordination, Msgr. D’Ascenzo greeted his community of origin and all those who had been close to him in these years, his whole family, in particular his father Giairo. Almost all the 19 bishops of Puglia were present, about 700 representatives of the Church of Trani-Barletta-Bisceglie, as well as civil authorities and mayors. Archbishop D’Ascenzo will officially enter the Archdiocese of Trani-Barletta-Bisceglie on January 27.

The celebration, thanks to the descent of the Holy Spirit, was enriched with love. It gripped the new Bishop and his faithful in an embrace so rich in love that we cried with joy.

We thank the Lord for this great gift that He has given us. May He bless, enlighten and protect our Shepherd in sharing his life with ours.

It is our necessary duty, as sons and daughters of the Divine Will, to commit ourselves to pray for our new Archbishop Leonardo, so that he can, as his predecessors did  (Bishops Carata, Cassati and Pichierri), accompany the last stretch (we hope) of the journey for the beatification of the Servant of God Luisa Piccarreta. We are aware that God, in order to carry out His work, uses His ministers so that the Kingdom of the Divine Will  can spread and build up His Church, just as Jesus Himself told Luisa on January 18, 1928: “My daughter, all of my works hold hands, and this is the sign that they are my works – that one does not oppose the other; on the contrary, they are so bound among themselves, that they sustain one another… With my coming upon earth, I did not destroy Sacred Scriptures; on the contrary, I supported them; and my Gospel, which I announced, opposed them in nothing; on the contrary, they sustained each other in an admirable way. And in forming the new nascent Church, I formed the new priesthood, which does not detach itself either from Sacred Scriptures or from the Gospel. All are intent upon them…Now, that which I manifest on my Divine Will, and which you write, can be called ‘the Gospel of the Kingdom of the Divine Will’. In nothing does It oppose either Sacred Scriptures or the Gospel which I announced while being on earth; on the contrary, It can be called the support of one and of the other. And this is why I allow and I call priests to come – to read the Gospel, all of Heaven, of the Kingdom of my Divine Fiat, so as to say, as I said to the Apostles: ‘Preach It throughout the whole world.’ In fact, in my works I make use of the priesthood; and just as I had the priesthood before my coming in order to prepare the people, and the priesthood of my Church in order to confirm my coming and everything I did and said, so will I have the priesthood of the Kingdom of my Will…

And I enjoy that more of my ministers get to know that there is this treasure so great, of making known the Kingdom of my Divine Will; and I use this to form the first priests of my coming Kingdom of my Fiat. My daughter, it is a great necessity to form the first priests; they will serve Me like the Apostles served Me to form my Church; and the ones who will occupy themselves with these writings in order to publish them, putting them out to print them – to make them known, will be the new evangelists of the Kingdom of my Supreme Will… Therefore, in these circumstances I expand the circle, and, like a fisherman, I catch those who must serve Me for a Kingdom so holy. Therefore, let Me do, and do not be worried.”




Giuseppina Ferri

1/13 The soul gives Jesus a dwelling in time, and He gives it to the soul in eternity.

11/12/06 – Vol. 7

Continuing in my usual state, I was saying to blessed Jesus: ‘Oh, how I wish to love You, to be loved more by You!’ And He, in my interior, told me: “I love you so much that I never leave you, and I dwell in you continuously.” And I: ‘Thank You for your benignity in dwelling in me, but I am not so content; I would be more content and would feel safer if I could dwell in You.’ And He: “Ah, my daughter, in time you give a dwelling to Me, and in eternity I will give it to you; and be well content and sure that the One who dwells in you has the power to maintain your dwelling fortified and free of any danger.” 

1/12 Feast of the Baptism of Our Lord

J_Baptism of Jesus.jpg


Mystery of the Lord’s Baptism–Maximus of Turin

The Gospel tells us that the Lord went to the Jordan River to be baptized and that He wished to consecrate Himself in the river by signs from Heaven.

Reason demands that this Feast of the Lord’s Baptism, which I think could be called the Feast of His Birthday, should follow soon after the Lord’s Birthday, during the same season, even though many years intervened between the two events.

At Christmas He was born a man; today He is reborn sacramentally. Then He was born from the Virgin; today He is born in mystery. When He was born a man, his Mother Mary held him close to Her heart; when He is born in mystery, God the Father embraces Him with His Voice when He says: This is My beloved Son in whom I AM well pleased: listen to Him. The Mother caresses the tender Baby on Her lap; the Father serves his Son by His Loving testimony. The Mother holds the Child for the Magi to adore; the Father reveals that His Son is to be worshiped by all the nations.

That is why the Lord Jesus went to the river for baptism, that is why he wanted His Holy Body to be washed with Jordan’s water.

Someone might ask, “Why would a Holy man desire baptism?” Listen to the answer: Christ is baptized, not to be made Holy by the water, but to make the water Holy, and by His cleansing to purify the waters which he touched. For the consecration of Christ involves a more significant consecration of the water.

For when the Savior is washed all water for our baptism is made clean, purified at its source for the dispensing of Baptismal Grace to the people of future ages. Christ is the first to be baptized, then, so that Christians will follow after him with confidence.

I understand they mystery as this. The column of fire went before the sons of Israel through the Red Sea so they could follow on their brave journey; the column went first through the waters to prepare a path for those who followed. As the apostle Paul said, what was accomplished then was the Mystery of Baptism. Clearly it was baptism in a certain sense when the cloud was covering the people and bringing them through the water.

But Christ the Lord does all these things: in the column of fire He went through the sea before the sons of Israel; so now, in the column of His Body, He goes through baptism before the Christian people. At the time of the Exodus the column provided light for the people who followed; now it gives light to the hearts of believers. Then it made a firm pathway through the waters; now it strengthens the footsteps of faith in the bath of baptism.



Christ’s Birth

(Luke 2: 10-14)

“Do not be afraid, for behold, I bring you good news of great joy which shall be to all the people; for today in the town of David a Savior has been born to you, Who is Christ the Lord.  And this shall be a sign to you:  you will find an Infant wrapped in swaddling clothes and lying in a manger.”  And suddenly there was with the angel a multitude of heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among men of good will.”



12/25/37 – Vol. 35

(Luisa) “Little daughter of My Will, the Feast of My Birth was the Feast—the beginning of the Feast—of My Divine Will.  As the Angels were singing, ‘Glory to God in the highest Heavens, and Peace on earth to the men of good will,’ all Angels and the Creation assumed a festive mode and, while celebrating My Birth, they celebrated the Feast of My Divine Will.  In fact, with My Birth, Our Divinity received True Glory unto the highest Heavens; and men will have the True Peace, when they will recognize My Will, giving It Dominion and allowing It to Reign.  Only then, will they feel My Will as Good—will they feel the Divine Strength; only then, will Heaven and earth sing together:  ‘Glory to God in the highest Heavens, and Peace on earth to the men who will possess the Divine Will.’  All will Abound in these men, and they will possess the True Peace.”



(Matthew 2: 1-12)

“And behold, the Star that they had seen in the East went before them, until it came and stood over the place where the Child was.  And when they saw the Star they rejoiced exceedingly.  And entering the house, they found the Child with Mary His mother, and falling down they worshipped Him. (Here genuflect).  And opening their treasures they offered Him gifts of gold, frankincense and myrrh.  And being warned in a dream not to return to Herod, they went back to their own country by another way.”



1/6/27 – Vol. 20

Then, after this, I was thinking about the Holy Magi, when they visited the little baby Jesus in the grotto of Bethlehem; and my always lovable Jesus told me:  “My daughter (Luisa), see the order of My Divine Providence:  for the great Portent of My Incarnation, I chose and used a Virgin, humble and poor; and the Virgin Saint Joseph as My custodian, who acted as a father to Me, and who was so poor that he needed to work in order to sustain our lives.  See how in the greatest Works – and the Mystery of the Incarnation could not be greater – We use people whose outward appearance attracts no attention from anyone, because dignities, scepters, riches, are always fumes which blind the soul, and prevent her from penetrating into the Celestial Mysteries in order to receive a great Act of God – and God Himself.  But in order to Manifest to the peoples the coming of Myself, Word of the Father, upon earth, I wanted and used royal authorities, learned and erudite men, so that, by their authority, they might diffuse the Knowledges of the Incarnate God and, eventually, also impose themselves to the peoples.  In spite of this, the Star was seen by everyone, yet only three of them move, pay attention and follow it.  This says that, among all, these alone possessed a certain dominion over themselves, which formed a little empty space in their interior.  So, beyond the appearance of the Star, they felt My Call which echoed within their interior; and heedless of sacrifices, of gossip, of mockeries – because they were leaving for an unKnown place and they had to hear much of it – disregarding everything and dominating themselves, they followed the Star united to My Call, which resounded in their interior as more than a speaking Star.  It enlightened them, it attracted them, and said many things about the One whom they were to visit; and, drunk with joy, they followed the Star.

See then, how in order to give the great Gift of the Incarnation, it took a Virgin who had no human will, who was more of Heaven than of earth, and who was disposed to this great portent by a continuous miracle.  So, We had no need of external things and of human appearances, which might draw the attention of the peoples.  However, in spite of this, also to Manifest Myself, I wanted men who had dominion over themselves, and who would make a little space within their interior, to let the echo of My Call resound in it.  But what was not their surprise in seeing the Star stop, not over a royal palace, but over a vile hovel?  They did not know what to think, and convinced themselves that there was a mystery – not human, but Divine.  When they animated themselves with faith, entered the grotto and, kneeling, adored Me, as they bent their knees, I revealed Myself, and I let my Divinity shine forth from my little Humanity, and they recognized Me as the King of kings – the One who had come to save them.  Immediately, they offered themselves to serve Me and to lay down their lives for love of Me; but My Will made Itself Known, and sent them again into their region, to let them be the messengers of My coming upon earth in the midst of those peoples.  See then, how necessary dominion of oneself and emptiness of heart are, to let My Call resound, and to be fitting for knowing the Truth and for Manifesting it to others.”



Matthew 3: 13-17

“Then Jesus came from Galilee to John, at the Jordan to be baptized by him.  And John was for hindering him and said, “It is I who ought to be baptized by thee, and dost thou come to me?”  But Jesus answered and said to him, “Let it be so now, for so it becomes us to fulfill all justice.”  Then he permitted him.  And when Jesus had been baptized He immediately came up from the water.  And behold, the heavens were opened to Him, and he saw the Spirit of God descending as a dove and coming upon Him.  And behold, a voice from the heavens said, “This is My beloved Son, in whom I AM well pleased.”




3/20/32 – Vol. 30

Three necessary conditions in order to obtain the Kingdom of the Divine Will. How all live in the Divine Will.  Different way of Living.

“My daughter (Luisa), to know My Divine Will is the Greatest thing that I can give and that the creature can receive; and Its Reigning is the Confirmation of Its Great Gift and the carrying out of Its Will that was Known.  Therefore, it is necessary to ask for It; by asking for It, she disposes herself, she forms within herself the Royal Palace in which to receive It; by asking for It, she acquires the Love in order to Love It, she acquires the qualities of Sacrifice that are needed in order to possess It.  And as one asks for It, the human will loses its ground, it is debilitated, it loses strength and disposes itself to receive the Dominion of the Supreme Volition; and God, seeing Himself prayed, disposes Himself to give It.

“It takes the dispositions of both sides in order for Us to give Our Celestial Gifts.  How many Gifts do We want to give!  But because they are not asked for, We retain Them within Ourselves, waiting to give Them when they are asked for.  By asking, it is as if commerce were opened between Creator and creature.  If one does not ask, the commerce is closed, and Our Celestial Gifts do not descend in order to put themselves in circulation on the face of the earth.  Therefore, the first indispensable necessity in order to obtain the Kingdom of the Divine Will is to ask for It with Incessant prayers, because, as they pray, so are We reached by little letters—now of solicitation, now of supplication, now of the agreement that they want to make with Our Will, until the last letter comes, of the final accord.

“Second necessity, more indispensable than the first, in order to obtain this Kingdom:  it is necessary to know that one can have It.  Who can ever think of a Good, desire it, love it, if he does not know that he can obtain it?  No one.  If the Ancients had not Known that the future Redeemer was to come, no one would have given it a thought, nor prayed, nor hoped for salvation, because the salvation, the sanctity of those times, was fixed—centralized in the future Celestial Savior.  Outside of this there was no good to be hoped for.  To know that one can have a Good forms the Substance, the Life, the Nourishment of that Good in the creature.  Here is the reason for the so many Knowledges about My Will that I have Manifested to you—that it may be Known that they can have the Kingdom of My Will.  When it is Known that a Good can be possessed, arts and industriousness are used, and the means to obtain the intent are employed.

“The third necessary means is to know that God wants to give this Kingdom.  This lays the foundations, the sure Hope in order to obtain It, and forms the final preparations in order to receive the Kingdom of My Divine Will.  When a Good is wanted and longed for, to know that the one who can give it already wants to give it, can be called the last blow of Grace, and final act, to obtain what is wanted.  In fact, had I (Jesus) not Manifested to you (Luisa) that I can give and want to give My Divine Will as Dominating and Reigning in the midst of creatures, you would have remained indifferent like everyone else toward a Good so Great.  So, your interest, your prayers, have been effects of, and Births from, what you have Known.

“And I Myself, when I came upon earth, during the thirty years of My hidden Life—it can be said that, in appearance, I did no good to anyone, nor did a single one know Me.  I was, yes, in their midst, but unobserved; all the Good unfolded between Me and the Celestial Father, My Celestial Mother and dear Saint Joseph, because they knew He who I was; everybody else—nothing.  But when I came out of My hiding place, and I openly made Myself Known, saying that I was truly the Promised Messiah, their Redeemer and Savior, even though by making Myself Known I drew upon Myself calumnies, persecutions, contradiction, anger, hatred from the Jews, and My very Passion and Death, with all these evils that rained down upon Me like pouring rain, it came to be that I, by making Myself Known, affirmed who I was in Reality—the Eternal Word descended from Heaven in order to save them.  And this is so true, that as long as I remained in the House of Nazareth, not knowing who I was, no one told Me anything, nor did they slander Me or do Me any harm; as I revealed Myself, all evils swooped down upon Me.  But this, making Myself Known, was necessary, otherwise I would have departed back for Heaven without accomplishing the Purpose for which I had come upon earth.

“On the other hand, by making Myself Known, even though I drew so many evils upon Myself, in the midst of this chasm of evils I formed My Apostles, I announced the Gospel, I performed Prodigies, and the Knowledge of Me instigated My enemies to make Me suffer so many pains, to the point of giving Me death on the Cross.  But I obtained My Intent—that many would know Me in the midst of many who did not want to know Me; and the Fulfillment of My Redemption.  I knew that, by making Myself Known, the perfidy and pride of the Jews would do all that to Me, but making Myself Known was necessary, because a person, a Good, if it is not Known, is not bearer of Life or of Good.  The Good, the Truth, not Known, remain hampered within themselves, without fecundity, like many sterile mothers whose offspring ends with them.

“See, then, how necessary it is that it be Known that I can give the Kingdom of My Will, and that I want to give It.  I can say that it enters the same necessity as that of making Known that I was the Son of God who came upon earth.  It is yet true that many, in knowing this, will repeat what they did to Me when I made Myself Known as the longed-for Messiah:  calumnies, contradiction, doubts, suspicions, scorns, as indeed they have done already, as soon as the beginning of the printing showed signs of making My Divine Will Known.  But this says nothing; it is the Good that possesses the Strength that wounds evil; and so creatures, and hell, feeling wounded, arm themselves against Good and would want to annihilate Good, as well as she or he who wants to make that Good Known.  But in spite of everything that they wanted in the first beginning—having as though suffocated, upon Its wanting to rise, the Knowledge of My Will and Its wanting to Reign—yet It did take Its first Steps, and what some did not believe, others have believed.  The first Steps will call for the second, the third, and so forth, although those who will raise contradiction and doubts will not be lacking.  But it is of absolute necessity that My Divine Will, and that I can give It, and that I want to give It, be Known.

“These are the conditions without which God cannot give what He wants to give, and the creature cannot receive it.  Therefore pray, and do not hold yourself back from making My Divine Will Known.  Time, circumstances, things, people, change—they are not always the same; therefore, what is not obtained today can be obtained tomorrow—to the confusion, however, of those who have suffocated a Good so Great.  But My Will will Triumph and will have Its Kingdom upon earth.”