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4/8 Wednesday of Holy Week

Book of Heaven
Volume 11; January 22, 1913

The triple Passion of Jesus: of love, of sin, and from the Jews. Jesus is thrown into the Cedron stream.

I (Luisa) was thinking about the Passion of my always lovable Jesus, especially of what He suffered in the Garden. I found myself all immersed in Jesus, and He told me: “My daughter, my first Passion was of love, because the first step with which man, in sinning, gives himself to evil is the lack of love; so, since love is missing, he falls into sin. In order to be repaid through Me for the lack of love of the creatures, love made Me suffer more than anyone; It almost crushed Me, more than if I were under a press. It gave Me as many deaths for as many creatures receiving life.

The second step that occurs in sin is defrauding God of His glory. So, in order to be repaid for the glory taken away by the creatures, the Father made Me suffer the Passion of sin, such that each sin gave Me a special Passion. Although there was one Passion, I suffered for sin as many Passions as there would be sins committed until the end of the world. So, the glory of the Father was restored.

The third effect produced by sin is weakness in man. Therefore, I wanted to suffer the Passion from the hands of the Jews – my third Passion – to restore in man his lost strength.

Therefore, with the Passion of love, love was restored and placed at the right level; with the Passion of sin, the glory of the Father was restored and placed at its level; with the Passion of the Jews, the strength of the creatures was placed at its level and restored. I suffered all this in the Garden, and the pain was so much, so many the deaths – the atrocious spasms inflicted upon Me, that I really would have died if the Will of the Father for my death had arrived.”

Then I began to think of when my lovable Jesus was thrown into the Cedron stream by the enemies. Blessed Jesus made Himself seen in a state that aroused pity, all wet by those filthy waters. He told me: “My daughter, in creating the soul I covered her with a mantle of light and of beauty. Sin removes this mantle of light and of beauty, placing a mantle of darkness and ugliness, rendering the soul disgusting and nauseating. And I, in order to remove this mantle, so filthy, which sin puts on the soul, allowed the Jews to throw Me into this stream, where I remained as though enwrapped, inside and out, because these putrid waters entered even into my ears, into my nostrils and into my mouth; so much so, that the Jews were disgusted to touch Me. Ah, how much the love of creatures cost Me – to the point of rendering Me nauseating even to Myself!”


Divine Mercy Novena

4/7 Tuesday in Holy Week

Holy Card of Luisa Piccarreta’s

Book of Heaven

Volume 12; March 26, 1918 

As one operates in the Divine Will, what is human remains as though suspended, and the Divine Life acts and takes its place.

Continuing in my usual state, I (Luisa) was trying to fuse myself in the Divine Volition, when my sweet Jesus told me: “My daughter, each time the soul enters my Volition, and prays, works, suffers, etc., she acquires as many new divine beauties. Therefore, one more act or one act less, done in my Will, is one more beauty or one beauty less which the soul acquires. Not only this, but in every additional act that she does in my Will, she takes one more Divine strength, wisdom, love, sanctity… And while she takes the Divine qualities, she leaves the human ones. Even more, as she operates in my Will, what is human remains as though suspended; the Divine Life acts and takes its place, and my Love has the freedom to form its attitude within the creature.”

4/7 Feast of St. John Baptist de la Salle, Priest

S_John Baptist de la Salle

St. John Baptist de la Salle

St. de la Salle was a profound thinker, a genius in the work of popular education. He embraced all classes, all conditions of society. By making the free schoolspopular, he grasped the growing needs of society in his own day and for all times. No phase of the educational problem escaped his penetrating vision.


Excerpt from Letter #19 written on May 7, 1935 to Mrs. Antonietta Savorani, a widow from Faenza, by the Servant of God Luisa Piccarreta the Little Daughter of the Divine Will:

Fiat – In Voluntate Dei!

My good daughter in the Divine Volition,

Your letter brought me great contentment, especially in hearing that you want to strip yourself of the mourning clothes of the human will; and I briefly answer to your difficulties.  To live in the Divine Will is not so difficult as you and others believe, nor does sweet Jesus want impossible things, nor can He teach difficult things; rather, in all He teaches, His love is so great that not only does He facilitate His Teachings, but in order to make all that He wants and teaches easier, He puts Himself at our disposition, doing together with us all that He wants and teaches.  My daughter, everything is in a strong, firm, constant resolution to deliver our will into the hands of Jesus, so that His Will may underlie each one of our acts. Therefore, in all our being, in the most natural acts of life – in food, in sleep, in sufferings, in prayer, and also in legitimate pleasures, the Divine Will must have Its royal place, Its field of action, and our will must be the ground in which to receive these divine acts, and the footstool on which the Divine Will must place these acts; and these acts, united together, will form Its Life.  Life cannot be formed with one single act, but with many acts, repeated and incessant.

Moreover, the love of Jesus, His sighs and also His tears for desire that His Will reign in us as life, are such that He never leaves us alone; He Himself descends into the depth of our will; He molds it, strengthens it, purifies it, prepares it, and does all that we do together with us.  So, if we want it, everything is done; however, it is not that we must no longer feel our will:  to operate on a dead will would be neither ours nor Jesus’ victory.  The dead are buried.  Therefore Jesus wants our will alive, so that it may feel all the good, as His operating Will lays Its acts in it.  The human will becomes the residence of the Divine, and gives It all the freedom to dominate and to do whatever It wants.

Do you see, then, how easy it is?  Nor does one have to be a religious to do this.  The Sanctity of living in the Divine Will is for all; or rather, to tell the truth, It is for all those who want It.  Therefore, get down to work; tell Jesus from the heart:  “I firmly want it, I continuously want it; I want it!”, and Jesus will make wonders, and will use everything you do and suffer as raw material so that you may ask for His Will and let It operate with Its creative virtue.

4/6 Monday of Holy Week



“Before Christ’s second coming, the Church must pass through a final trial that will shake the faith of many believers (cf. Lc 18, 8; Mt 24, 12). The persecution that accompanies her pilgrimage on earth (cf. Lc 21, 12; Jn 15, 19-20), will unveil the “mystery of iniquity” in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. The supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God and of his Messiah come in the flesh (cf. 2 The 2, 4-12; 1The 5, 2-3; 2 Jn 7; 1 Jn 2, 18.22)”. Catechism of the Catholic Church (675)




Matthew 24: 21



Hebrews 12: 26



Lucas 21: 28






Isaiah 55: 11




Amos 3: 7


Just as this truth has been manifested in Scripture and by the Magisterium of the Church, it is now confirmed in the writings of the

Servant of God Luisa Piccarreta.  

History of her Cause of Beatification and Canonization

On October 29, 2005, His Excellency Mons. Giovanni Battista Pichierri, Archbishop of Trani, Barletta-Biceglie and Titulary of Nazareth, in Corato, Italy, having completed the diocesan investigation (“inchiesta diocesana”) of her fame of sanctity with the compilation of testimonies and documents, remitted his definitive judgment on the sanctity of the Servant of God Luisa Piccarreta to the Holy Father.

In a communiqué of 2008, the Archbishop of Trani, informed “that the Congregation for the Causes of Saints, in waiting to issue a decree on the legal validity of the diocesan investigation, has submitted the writings of the Servant of God for examination, to the two theological Censors, in conformity with the normative canon and the practice in force”.  Communique n. 2 (Prot.n.098/08/c3) regarding the process for Beatification and Canonization of the Servant of God Luisa Piccarreta, Trani, May 30, 2008. Solemnity of the Sacred Heart of Jesus.

The work of the theological Censors.

Before 1927, the writings of Luisa (the first 19 volumes and The Hours of the Passion), had already obtained the “Nihil Obstat” from the now Saint, Annibale Maria Di Francia (Censor on behalf of the Archdiocese) and the Imprimatur of the then Archbishop Mons. Giuseppe M. Leo. In addition to this previous study, the Congregation for the Saints, conforming to the canonical normative and actual praxis establishes that the writings of a Servant of God should be submitted for examination by at least two theological Censors (whose names would remain secret); this should be completed before formally initiating the process at the level of the Holy See.

As this work on the writings had not taken place within the diocesan process, the Dicasterio ordered the completion of this requisite with the intention to be able to issue the decree on the legal validity of the diocesan investigation and in this manner initiate the Roman process. The theological Censors, named by the Church, must examine the writings and verify that there is nothing in them contrary to faith and tradition, and must also describe in their verdict the personality and the spirituality of the Servant of God.

The Holy Congregation for the Saints assigned this work to two theological Censors, asking their evaluation. After almost three years, I ANNOUNCE TO YOU TIDINGS OF GREAT JOY:

Corato (Italy), July 23, 2010. Sister Assunta Marigliano, President of the Píous Association “Luisa Piccarreta – Little Daughter of the Divine Will” with its seat in Corato, Italy, who is responsible for the promotion of the Cause for Beatification and Canonization of the Servant of God Luisa Piccarreta; unofficially disclosed today grand news in relation to the Cause of Luisa, which fills us with great joy:

It was learned today that ALSO the second theologian appointed by the Holy See for the evaluation of the writings of the Servant of God Luisa Piccarreta, has completed his assessment and has officially rendered his verdict: POSITIVE.  The results of this assessment, is in itself a recognition of the purity of the doctrine of the Divine Will manifested in these writings.




Matthew 14: 27







Saint Bernard: “We know of a triple coming of Our Lord.  In addition to the first and the last, there is an intermediate coming. The first and the last are visible but THIS ONE, IS NOT… And so it happens that in the first coming, Our Lord came in His Humanity and debility, IN THIS SECOND COMING, IN SPIRIT AND POWER; and in the last one, in Glory and Majesty”. (Liturgy of the Hours, Time of Advent).

“Not by an army, nor by might, BUT BY MY SPIRIT says the Lord of hosts.”

Zechariah 4:6



 “Heavenly Mother, pour fire and flames into my heart, that they may consume me, and burn away all that is not Will of God”.








            This Prayer is a personal and subjective compendium of a collection of prayers well-known to all, but supplemented with invocations inspired and largely extracted from the writings of Luisa Piccarreta. They are directed to dispose us to gradually receive all that God, in His Infinite Love, wants to give us. They are, as well, a total consecration of all our being and of each and every one of our acts, to the Divine Will (“tree of life”-Genesis 2:9, Ephesians 1:9, Revelations 10:7 and 22:14), so that the Divine Will becomes our primary act and our Life, and with Its Divine Power, animate and rule EVERYTHING in us, just as it was when God created our first father Adam in his original nature.  It is only when God’s Divine Will reigns in us and we do everything in His Will, that we will be able to fulfill our earthly mission of being “in the Image and Likeness of God” (Genesis 1:26), and of being “participants in His Divine Life”, (2 Peter1:4, Catechism #375, L.G. 2,2),  purpose for which He created us.


            Through the intercession of Our Most Holy Mother, Mother of the True God for Whom we live, Queen of the Divine Will and our Co-Redemptress, Mediatrix and Advocate, I now pray for the anointing of all those who read this prayer, so that their hearts and their minds will be totally and completely opened to the Light, Love and  Divine Wisdom of God, so that they may attain the Grace to live in the fullness of Life in the Divine Will that was decreed by Him for each one of us, for His Glory, and for ours IN HIM.  AMEN!

By the sign of the cross…  In the name of the Father, of the Son and of the Holy Spirit, Amen.

Oh Most Holy Trinity, Father, Son and Holy Spirit, may your Blessing confirm in me the gift of your Likeness, may It confirm in me what You did in the creation of man, and renew the Consecration with which you consecrated me to You in my Baptism. May your Blessing Lord, imprint in me the triple seal of the Power, Wisdom and Love of the Three Divine Persons; may It restore my strength, heal me and enrich me. Lord, let your Blessing be the restoration of your Divine Will in me, the reintegration of your Image in me, and the confirmation of your Likeness.

Bless me Oh Supreme Majesty, Bless me with Our Blessed Mother, Bless me with all the Celestial Court, Bless me with each created thing in all Creation, Bless me with all that is encompassed in your work of Redemption and Sanctification.  Bless my heart, my thoughts, my words, … Bless all my being, all my life, all my acts, and seal them with your Divine Will, so that EVERYTHING calls within me your Divine Volition.

Oh, Most Holy Trinity, behold your child. I have come to do and to live in your Holy Will. I LOVE YOU, I ADORE YOU, I BLESS YOU, I WORSHIP YOU, I GLORIFY YOU AND I GIVE YOU THANKS.  Infuse oh God your Spirit in me so that I can pray and work in spirit and truth, so that all that I do is for your Glory.

Holy, Holy, Holy is the Lord, God of the Universe, Heaven and earth are full of your Glory. Blessed is He who comes in the name of the Lord, Hosanna in the Highest.

Come Holy Spirit, come by the powerful intercession of Our Blessed Mother, your most beloved Spouse.  Open my mind and my heart—fill me with the flame of your Love.  Give me your Gifts and your Graces and I will be created, and you will renew the face of the earth. PURIFY ME AND SANCTIFY ME.

I confess to Almighty God, and to you my brothers and sisters, that I have sinned,  through my own fault, …  and I ask Blessed Mary ever Virgin, …

Oh Most Holy Father, forgive me for the great injustice I have committed against You by my rejection of your Will, of your Love, of your Life; forgive me for all my sins.  Give me the grace to dispose myself to restore your Divine Will in me, to sin no more, to have remorse for my sins and to make reparation to you, so that I may be restored to you, Oh Father.

Oh My Jesus, come to act in me.  May it be You, Lord, Who does Everything in me, may it be You Who does Everything together with me.  Lord, I am nothing without You.  Come, Lord to do everything in me and with me.  I will do nothing without You and You will do nothing without me.  Make of me what you want.  I want my life to be entirely Yours.  I want to be Nothing oh Lord, so that You will be Everything in me. You are Everything!  ALL THAT I HAVE IS YOURS, oh LORD.

I want to be ONE in You with the Father and the Holy Spirit. I want to be transformed TOTALLY in You oh Lord.  To You Lord, I come in the refuge of the Immaculate Heart of Our Most Holy Mother and I give you thanks.  I surrender and deposit in your Hands, ALL my being, my life, my acts, my will, and with your Grace, I receive and take possession of Your Will, Lord, because you want to give It to me.  I want to be ONE in You Lord: ONE LIFE, ONE LOVE, ONE WILL.

I unite my will with Yours Lord, and together with You I want to do what You do.  I want my thoughts, my love, my will, my desires, my heartbeats, my respirations, my prayers, my sufferings, and each one of my acts, to be ONE with Yours, and to repeat act for act ALL that You do.  Come Lord to dwell in me and receive all that is Yours.  I want Oh My God, to be a Living Host where You deposit Your LOVE; I want to be Your respite, Your repose, Your delight, Your home, and that You may be mine.

Oh My Jesus, may Your Divine Will be mine, as this is Your Will and it is also mine; lose my will Lord, in Yours, and give me Your Will to live in It.  Jesus, I pour everything in You, so that I may do all my acts, not in my will, but in Yours.  Lord, help me to never again do my will, and to do and live only in the Divine Will, even at the cost of my life or any other sacrifice.  Lord, bless all my being and my work and seal it with Your Will, so that everything in me calls for Your Divine Will; so that your Will may be the beginning, the substance, and the entirety of Your Life in me; that It may be my guide and my sustenance; that It may conduce me in Your Arms to my Celestial Home.

Reveal the Father to me, oh Lord, and reveal Your Most Holy Will to me and make It reign in me as It reigns in You.  May Your Will Lord, be known, loved and Reign and dominate in the entire world.  Infuse Your Spirit in me so I can be ONE in You with the Father and the Holy Spirit, so that I can live in the Plenitude of your Divine Will and give you all the Love, Honor, and Glory that from each and every one belongs to You.

Oh Most Holy Mother, to You I consecrate all my being, all my life, all my acts, all my family, absolutely EVERYTHING. Oh Most Holy Mother, to You I surrender my will so that You may exchange It for me for the Divine Will.  Tie it, Oh Mother, together with Yours, to the foot of the Celestial Throne, and give me the Divine Will as the center of my life. I ask you that you keep me always in the refuge of your Immaculate Heart and that you complete and supplement all of my acts, so that they will always be done and lived in THE DIVINE WILL.

Oh Most Holy Mother, to make the consecration of my will to You more solemn, I invoke the Most Holy Trinity, all the Angels and Saints, and before them, I make a total consecration of my will, of all my life and of all my acts to my Heavenly Mother. Oh Most Holy Mother, I am TOTUS TUUS and I accept and receive your seal in me.

Oh Heavenly Father, behold your child, I have come to do your Will.  Let it be done in me according to your Word.  To you I come in the refuge of the Immaculate Heart of Our Most Holy Mother and totally fused with Jesus Christ Our Lord.

Prepare my soul Father, so that by the work and grace of the Holy Spirit I can live in the PLENITUDE OF YOUR DIVINE WILL and NEVER AGAIN reject It.  I love you Oh My Father who art in Heaven; I love you Oh My Father who art in my heart.  I love you Father with all my being, with all my life, with all my acts.

Oh Most Holy Trinity, prostrate before your Throne, I surrender absolutely ALL my being: my heart, my body and my blood, my soul and my spirit, my will, my memory, my intelligence, my respirations, my heartbeats, my movements, my works, and ALL that I do and have done, from the smallest act, to the most profound thought, prayer and suffering, and being ONE IN OUR LORD JESUS CHRIST,      I want all my acts to be done, now and ALWAYS, in the UNITY of Your Divine WILL.

Give me the Grace oh My God, to be able to LIVE TOTALLY ABANDONED IN YOUR DIVINE WILL; to ALWAYS DO EVERYTHING IN YOUR WILL, and to LIVE ALWAYS IN YOUR WILL.  Give me the Grace to be able to die to all in me that is not Your Divine Will, and help me to begin anew  my life in the UNITY of the Light of Your Divine Volition, in that first Act in which my first parents lived before the original sin, until I can say: ‘I can do ANYTHING, because I have been transformed into the Divine Will,  Which has destroyed all my weaknesses, miseries, and passions’.

Oh Supreme Majesty, may Your Divine Will be MY LIFE.  I WANT Lord, to know solely Your Will, and that EVERYTHING will become for me the Will of God: sorrow, pain, suffering, happiness, all circumstances, my heartbeats, my respirations, my movements, my steps, my works, my nourishment, my sleep and even all the most natural things.  May ABSOLUTELY EVERYTHING be for me Divine Will.  I  WANT to live upon Your Paternal lap, in Your care, at Your expense, in the opulence of Your Riches, Joy, and Happiness.

I ask Oh All-powerful and Eternal GOD, that You give me Your Grace, so that each beat of  my heart, each breath, each movement of my blood and of my body, each thought, work, prayer, suffering, etc., and each act of my existence (and especially at the hour of my death), will be always and in every instant done in Your Divine Will, and that they be always a continuous surrender of my will…, a continuous I LOVE YOU, I ADORE YOU, I BLESS YOU, I WORSHIP YOU, I GLORIFY YOU, I ATONE to YOU, I CONSOLE YOU, AND I ASK YOUR FORGIVENESS for everyone….  I want to be a continuous outpouring, repose and rest for Your Infinite Love.

Come Divine Will to work in me, come to Reign in me, come to be my Life, my Nourishment, my ALL.  Animate my body, my blood, my soul and my spirit; animate my intelligence, my memory, my will, ALL my being.  ALL my Life, ALL my acts; animate my death so that my last act will be lived in the last Act of Jesus Christ Our Lord on earth.  I want Lord, TO LIVE my death in your Will.  ENLIVEN ME, ANIMATE ME, AND CONSERVE ME CONTINUALLY IN THE LIGHT OF YOUR DIVINE WILL. Come to be ABSOLUTELY ALL in me.  PURIFY ME AND SANCTIFY ME.  I WANT your FIAT Reigning, and Dominating in me.


I WANT, Oh my God, your Will to Act in me as It Acts in You. I WANT ONLY WHAT YOU WANT AND NOTHING MORE.  Your Will is mine; what You want, I want; what You do, I do.  I want Lord, to be Your display of Love, I want to be  the depositary of Your Works; I want to be the refuge of Your Delights, of Your Joys and of Your Happiness; I want to be the vault of Your secrets and Celestial Mysteries; I want to be the exposition of  Your Infinite Beauty. Oh Divine Will, with your enchanting beauty enrapture the earth, and with your sweet delight, enrapture all the creatures, so that ONE will be the Will of all with Yours, ONE the Holiness, ONE the Life, ONE your Kingdom, ONE your FIAT, ON EARTH, as is in Heaven.

Oh my Jesus, I WANT TO LIVE in You all that YOU Lived in Your Divine Will, and I want You to Live It in me. (Catechism #521), so that in this way, ALL YOUR LIFE AND ALL YOUR ACTS will become MY LIFE.  I WANT to be Your ECHO: echo of ALL Your Acts, and to repeat and renew EACH and every one of Them in me, until You, Lord, make a Perfect Act in me, until You dwell totally in me and I can be another Jesus on earth, and in this way being able to give you Complete Glory in Your Divine Will Reigning in me, with Your own Love and with Your Own Life.

Oh my Jesus, in the UNITY of my life and of all my acts with Yours, and in the Power of Your Divine Will Acting in me, I WANT, Lord, to repeat YOUR ENTIRE LIFE AND ALL YOUR ACTS in me, and receive, renew and take possession of ALL that you did Lord, and of all the acts of Our Most Holy Mother.  I live your Life Lord, with You, and I love as You Love and with your Love, and I want only what you want, giving in this way, with You, complete satisfaction, correspondence, Love Honor and Glory to the Celestial Father.

Oh Most Holy Mother, Queen and Mother of the Divine Will, with your universal dominion and reign, dominate over me, so that the human will cedes its rights to the Divine Will; dominate oh Mother over Our God, so that His Divine Fiat descends in my heart and in all hearts, and reigns in us, ON EARTH, as It does in Heaven.

Saint Joseph, you will be my protector, the custodian of my heart, and you will hold the keys of my will in your hands.  You will jealously guard my heart and will not return it to me, so that I am sure of never straying outside the Will of God.

My guardian Angel, guard me, defend me. Help me in everything, so that I can live in the Will of God.

Celestial Court, come to my assistance, so that I may always live in the Divine Will.

Oh Most Holy Trinity, fused totally in Jesus Christ Our Lord, and in the UNITY and Power of the Divine Will Reigning in me, together with Our Most Holy Mother, and with all the Angels and Saints,    I LOVE YOU, I ADORE YOU, I BLESS YOU, I WORSHIP YOU, I GLORIFY YOU, I ATONE TO YOU,  I CONSOLE YOU,  I ASK YOUR PARDON AND I GIVE YOU THANKS,  and in ALL, with ALL and  for ALL, I ask Oh my God:  ‘LET YOUR KINGDOM COME, YOUR WILL BE DONE ON EARTH AS IN HEAVEN’.   AMEN!

4/5 Feast Day of St. Vincent Ferrer, Priest

S_St. Vincent Ferrer

St. Vincent Ferrer

The Greek Schism occurred in 1054 when the exchange of excommunications between the Greek and Latin Sees took place in the Diocese of Trani.  Another schism, the Great Western Schism, occurred in reaction to the legitimate election of  the Archbishop of Trani, Urban VI, as Pope.   Two great Saints were involved in settling this schism, St. Catherine of Sienna and St. Vincent Ferrer, both of whom were among the Saints mentioned by name by Luisa in the Book of Heaven.  God, by always drawing good out of evil, has destined the site of these and all schisms to become the birthplace of a spiritual renewal that will bring the traditions of Eastern and Western Christianity to a glorious fruition in the Kingdom of the Divine Will.

The Greek Schism occurred in 1054 when the exchange of excommunications between the Greek and Latin Sees took place in the Diocese of Trani.  Another schism, the Great Western Schism, occurred in reaction to the legitimate election of  the Archbishop of Trani, Urban VI, as Pope.   Two great Saints were involved in settling this schism, St. Catherine of Sienna and St. Vincent Ferrer, both of whom were among the Saints mentioned by name by Luisa in the Book of Heaven.  God, by always drawing good out of evil, has destined the site of these and all schisms to become the birthplace of a spiritual renewal that will bring the traditions of Eastern and Western Christianity to a glorious fruition in the Kingdom of the Divine Will.


Volume 3; November 11, 1899
Obedience prevents her from conforming to Justice.

As I was in my usual state, I found myself outside of myself, and I seemed to be going around the earth. Oh! how inundated it was with all sorts of iniquities! It is horrifying to think about it! Now, while going around, I arrived some place and I found a priest of holy life, and in another place a virgin of unblemished and holy life. We gathered, the three of us together, and we began to converse about the many chastisements that the Lord is sending, and about the many others that He keeps prepared. I said to them: “And you, what do you do? Have you perhaps conformed to Divine Justice?” And they: “Seeing the strict necessity of these times, and that man would not surrender even if an Apostle came out, or if the Lord sent another St. Vincent Ferrer who, with miracles and prodigious signs, might induce him to conversion; on the contrary, seeing that man has reached such obstinacy and a sort of madness, such that the very power of miracles would render them more incredulous – invested by this most strict necessity, for their good, in order to arrest this rotten sea that inundates the face of the earth, and for the Glory of our God, so offended, we have conformed to Justice. Only, we are praying and offering ourselves as victims, so that these chastisements may turn out for the conversion of the peoples. And you, what do you do? Have you not conformed with us?”

And I: “Ah, no! I cannot, because obedience does not want it, even though Jesus wants me to conform; but since obedience does not want it, it must prevail over everything, and I am forced to be always in contrast with blessed Jesus, and this afflicts me very much.” And they: “When it is the obedience, surely one must not adhere.”

After this, finding myself inside myself, I saw dearest Jesus for just a little, and I wanted to know where that priest and that virgin were from, and He told me that they were from Peru.


4/5 Palm Sunday of the Passion of the Lord

Palm Sunday words

In today’s liturgy is the Blessing and Procession of the Palms, in which everything overflows with a holy joy which enables us, after twenty centuries, to revive the spirit of the magnificent scene of Our Lord’s triumphal entry into Jerusalem.

At Jerusalem, in the fourth century, on the very spot where the event took place, there was read the Gospel narrative in which we see Christ, hailed as King of Israel and taking possession of His capital, Jerusalem, which is really no more than the type of Jerusalem above.  After this, a bishop mounted on an donkey, rode up to the Church of the Resurrection on the summit of the Mount of Olives, surrounded by a multitude carrying palms and singing anthems and hymns.  This ceremony was preceded by the solemn reading of the passage from the Exodus in which the Flight from Egypt is related.  God’s people were encamped under the shadow of palm trees, near the twelve fountains where Moses promised them the manna of the Eucharist.  The Church of Rome adopted this practice about the ninth century and added to it the rite for the Blessing of the Palms, which has given to to this Sunday the name of Palm Sunday.

Volume 4; March 31, 1901
Inconstancy and volubility.

This morning, feeling all embittered, I saw myself still so bad, that I almost did not dare to go in search of my highest and only Good. But the Lord, looking not at my miseries, still deigned to come, telling me: “My daughter, is it Me that you want? Well then, I have come to cheer you – let us be together, but let us remain in silence.”

After staying for some time, He transported me outside of myself, and I saw that the Church was celebrating the Day of the Palms; and Jesus, breaking the silence, told me: “How much volubility, how much inconstancy! Just as today they cried out ‘Hosanna!’, proclaiming Me as their King, another day they cried out ‘Crucify Him! Crucify Him!’ My daughter, the thing that displeases Me the most is inconstancy and volubility, because this is the sign that the truth has not taken possession of these souls. Even in things of Religion, it may be that they find their satisfaction, their own convenience and interest, or that they just find themselves in that party; but tomorrow these things may be missing, or they may find themselves involved in other parties – and here is how they deviate from Religion, and with no regret they give themselves to other sects. Indeed, when the True Light of Truth enters a soul and takes possession of a heart, she is not subject to inconstancy. On the contrary, she sacrifices everything for Love of It and to let herself be mastered by It alone; and with unconquered heart she despises everything else which does not belong to the Truth.” And while saying this, He cried over the condition of the present generation, worse than in those times, subject to inconstancy according to wherever the winds blow.

Volume 6; April 16, 1905
Suffering is reigning.

Continuing in my usual state, my lovable Jesus made Himself seen for a little, with a nail inside His Heart; and drawing near my heart He would touch it with that nail, and I would feel mortal pains. Then He said to me: “My daughter, it is the world that drives this nail deep inside My Heart, giving Me a continuous death. So, by Justice, just as they give Me continuous death, I will allow that they give death among themselves, killing one another like many dogs.” And while saying this, He made me hear the screams of the rioters, to the point that I remained deafened for four or five days. Then, as I was very much in suffering, He came back a little later and told me: “Today is the Day of the Palms in which I was proclaimed King. All must aspire to a kingdom, but in order to acquire the eternal kingdom it is necessary for the creature to acquire the regimen of herself through the dominion of her passions. The only means is suffering, because suffering is Reigning; that is, through patience, man puts himself in his place, becoming king of himself and of the Eternal Kingdom.”

4/4 Feast of St. Isidore, Bishop and Doctor of the Church

S_St. Isidore

 St. Isidore

When St. Isidore was almost fourscore years old, though age and fatigues had undermined and broken into his health, he never interrupted his usual exercises and labours. During the last six months of his life he increased his charities with such profusion that the poor of the whole country crowded his house from morning till night. Perceiving his end to draw near, he entreated two bishops to come to see him. With them he went to church, where one of them covered him with sackcloth, the other put ashes on his head. Clothed with the habit of penance, he stretched his hands towards heaven, prayed with great eagerness, and begged aloud the pardon of his sins. He then received from the hands of the bishops the Body and Blood of our Lord, recommended himself to the prayers of all that were present, remitted the bonds of all his debtors, exhorted the people to charity, and caused all the money which he had not as yet disposed of to be distributed among the poor. This done, he returned to his own house, and calmly departed this life on the fourth day after, which was the 4th of April, in the year 636, as is expressly testified by Aedemptus, his disciple, who was present at his death. His body was interred in his cathedral between those of his brother, St. Leander, and his sister, St. Florentina. Ferdinand, King of Castile and Leon, recovered his relics from the Moors and placed them in the church of St. John Baptist at Leon, where they still remain.


Excerpt from Day Twenty-Six of the Virgin Mary in the Kingdom of the Divine Will

But in seeing Himself (Our Lord Jesus Chirst  rejected by the great, the learned, My (Blessed Mother) Beloved Son did not stop, nor could He stop—His Love ran, because He wanted souls. So He surrounded Himself with the poor, the afflicted, the sick, the lame, the blind, the mute, and with many other maladies by which the poor creatures were oppressed—all of them images of the many evils which the human will had produced in them. And Dear Jesus Healed everyone; He Consoled and Instructed everyone. So He became the Friend, the Father, the Doctor, the Teacher of the Poor.

My daughter, it can be said that the poor shepherds were the ones who received Him with their visits at His Birth, and the poor are those who follow Him in the last years of His Life down here, unto His Death. In fact, the poor, the ignorant, are more simple, less attached to their own judgment, and therefore they are more favored, more blessed, and preferred by My Dear Son; so much so, that He chose poor fishermen as Apostles, as Pillars of the future Church.

Now, dearest daughter, if I wanted to tell you what My Son and I did and suffered during these three years of His Public Life, I would be too long. In the Fiat I separated from My Son, and the Fiat gave Me the Strength to make the Sacrifice. What I recommend to you is that in everything you may do and suffer, your first and last act be the Divine Fiat. In this way, if you enclose everything in the Eternal Fiat, you will find Strength for everything, even in the pains that cost you your life. Therefore, give your word to your Mama, that you will let yourself be found always in the Divine Will. In this way, you too will feel the Inseparability from Me and from our Highest Good, Jesus.