11/30 St. Andrew Christmas Novena starts today

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It is piously believed that whoever recites this prayer 15 times a day from the Feast of St. Andrew – Nov 30th – until Christmas will obtain what is asked.  Let us now pray it in the Divine Will:

Hail and Blessed be the hour and the moment in which the Son of God was born of the most pure Virgin Mary, at midnight, in Bethlehem, in piercing cold (here make petition).  In honor of that moment, vouchsafe O God, to hear my prayer and grant my petitions, through the merits of Our Savior Jesus Christ, His Holy Mother Mary and St. Joseph.  Amen.

Imprimatur: +Michael Augustine, Archbishop of New York,  February 6, 1897

11/26 The Angels that Keep the Cities

Book of Heaven
Volume 4:  November 22, 1902

. . . I [Luisa] kept feeling ill again . . .  Then I saw that Blessed Jesus called the Angels, and said to them:   “Now that the victim is coming, suspend the fortresses, so that the peoples may do what they want.”

And I: “Lord, who are they?”

And He: “They are the Angels that keep the cities. As long as the cities are assisted by the fortress of Divine Protection communicated to the Angels, they can do nothing; but once this protection is removed due to the grave sins they [the people of the cities]  commit, and they are left on their own, they can make revolution and any sort of evil.”

. . .  But may the Lord be always Blessed, who disposes everything for His Glory and for the Good of souls.

11/25 The nature of true love is to transmute pains into joys, and bitternesses into sweetnesses.

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Book of Heaven 
11/25/00 – Vol. 4

Since my most sweet Jesus delayed in coming, I was almost afraid He would not come; but then, to my surprise, all of a sudden He came and told me: “My beloved, do you want to know when it is that a work is done for one’s beloved? When, encountering sacrifices, bitternesses and pains, it has the virtue of changing them into sweetnesses and delights. In fact, this is the nature of True Love: to transmute pains into joys, and bitternesses into sweetnesses. If one experiences the opposite, it is a sign that it is not True Love that is acting. O, in how many works they say: ‘I do this for God’; but then, at some encounters, they draw back. With this they show that it was not for God, but for their own interest and for the pleasure they felt.”

Then He added: “Generally it is said that one’s own will ruins everything and infects the holiest works. Yet, if it is connected with the Will of God, there is no other virtue that can surpass this one’s own will, because where there is a will there is life in operating good, but where there is no will, there is death in operating, or one operates with difficulty, as though agonizing.”

10/11 Feast of the Divine Maternity of Our Lady

For a reflection on the Feast of the Divine Maternity of Our Lady
visit Feast of the Divine Maternity of Mary:

 

Motherhood of the Blessed Virgin Mary

The celebration on  this day throughout the Western church of a feast in honour of the Motherhood of the Blessed Virgin Mary, Mother of God, was enjoined by Pope Pius XI in the  encyclical “Lux veritatis“, published on December 25, 1931, in view of  the fifteenth centenary of the Council of Ephesus.

 

In the third lesson of the second nocturn of the office of the new feast mention is made of the arch in the basilica of St. Mary Major,  which Pope St. Sixtus III (432-440) decorated with mosaics shortly after the  council, and which has been restored in modern times by the care of Pius XI himself. This, we are taught, remains as a stricking monument of the  proclamation of our Lady’s incomparable honour as Mother of God. But in the  institution of the present festival, the pope, as his encyclical explains, had also other objects in view.

 

“One thing in particular”, he says, “and that indeed one of great importance, we specially desire that all should pray for, under the  auspices of our heavenly Queen. That is, that she, who is loved and venerated  with such ardent piety by the separated Christians of the East, would not suffer them to wander and be unhappily led further away from the unity of the Church,  and therefore from her Son, whose vicar on earth We are. May they return to the  common Father, whose judgement all the fathers of the synod of Ephesus most  dutifully received, and whom they all saluted with concordant acclamations as  the guardian of the faith; may they all return to Us, who have indeed a fatherly affection for them all, and who gladly make our own those most loving words  which Cyril used, when he earnestly exhorted Nestorius that ‘the peace of the  churches may be preserved, and that the bond of love and of concord among the  priests of God may remain indissoluble’.”

 

Encyclical, Lux veritatis, in the Acta Apostolicae Sedis,
vol. xxiii (1931)

 

The Divine Maternity of Our Lady (Trad)
(Click here for more information)

The Divine Maternity of Our Lady (Trad) was instituted in 1931 by Pope Pius XI in view of the fifteenth centenary of the Council of Ephesus. At the same time the Pope ordered at his own cost the restoration of the Marian mosaics in Saint Mary Major, much decayed through age. He issued an encyclical letter, “Lux Veritatis.” In this, among the objects of the new festival, is named one Truth that was particularly close to the heart of Pius XI, “…that Mary, Who is loved and revered so warmly by the separated Christians of the East, would not Suffer them to wander and be unhappily led further away from the unity of the Church, and therefore from her Son, Whose vicar on earth we are.”

 

From the book The Virgin Mary in the Kingdom of the Divine Will
Our Lady to the Servant of God, Luisa Piccarreta the Little Daughter of the Divine Will:

Lesson of the Queen of Heaven

Day Five
Daughter (Luisa) most dear to Me, oh! how I yearn to confide My secrets to My daughter; secrets which will give Me much Glory, and that will Glorify that Divine Fiat which was the primary cause of My Immaculate Conception, of My Sanctity, Sovereignty and MaternityI owe everything to the Fiat—I know nothing else.  All of My sublime prerogatives for which the Holy Church so much honors Me, are nothing other than the effects of that Divine Will which dominated Me, reigned and lived in Me.
This is why I yearn so much that that which produced in Me so many privileges and admirable effects as to astonish Heaven and earth, be known.

Day Twenty
My dear daughter (Luisa), today I await you more than ever. My maternal Heart is swollen; I feel the need to pour out My ardent love with My daughter: I want to say to you that I am the Mother of Jesus. My joys are infinite; seas of happiness inundate Me. I can say: I am the Mother of Jesus; His creature, His handmaid, is Mother of Jesus—and I owe this only to the Fiat. It rendered Me full of grace, It prepared the worthy dwelling for My Creator. Therefore, always glory, honor and thanksgiving be to the Supreme Fiat.

Now listen to Me, daughter of My Heart (Luisa): as soon as the little Humanity of Jesus was formed in My womb by the power of the Divine Fiat, the Sun of the Eternal Word incarnated Himself in It. I had My Heaven, formed by the Fiat, all studded with most refulgent stars which glittered with joys, beatitudes, harmonies of Divine beauty; and the Sun of the Eternal Word, blazing with inaccessible light, came to take His place within this Heaven, hidden in His little Humanity. And since His little Humanity could not contain Him, the center of this Sun remained in It, but Its light overflowed outside, and investing Heaven and earth, It reached every heart. And with Its pounding of light, It knocked at each creature, and with voices of penetrating light, It said to them:
My children, open to Me (Jesus); give Me a place in your heart. I have descended from Heaven to earth in order to form My Life in each one of you. My Mother is the center in which I reside, and all My children will be the circumference, in which I want to form so many of My Lives for as many as are My children.” And the light knocked and knocked again, without ever ceasing; and the little Humanity of Jesus moaned, cried, agonized, and within that light which reached into the hearts, He made flow His tears, His moans and His pangs of love and of sorrow.

Now, you must know that a new life began for your Mama. I was aware of everything that My Son was doing. I saw Him devoured by seas of flames of love; each one of His heartbeats, breaths and pains, were seas of love that He unleashed, enveloping all creatures to make them His own by force of love and of sorrow. In fact, you must know that as His little Humanity was conceived, He conceived all the pains He was to suffer, up to the last day of His life.  He enclosed all souls within Himself, because, as God, no one could escape Him.  His immensity enclosed all creatures, His all-seeingness made them all present to Him.  Therefore, My Jesus, My Son, felt the weight and the burden of all the sins of each creature.  And I, your Mama, followed Him in everything,
and felt within My maternal Heart the new generation of the pains of My Jesus, and the new generation of all the souls whom, as Mother, together with Jesus I was to generate to grace, to light, to the new life which My dear Son came to bring upon earth.

My daughter, you must know that from the moment I was conceived, I loved you as Mother, I felt you in My Heart, I burned with love for you, but I did not understand why. The Divine Fiat made Me do facts, but kept the secret hidden from Me. But as He incarnated Himself, He revealed the secret to Me, and I comprehended the fecundity of My Maternity—that I was to be not only Mother of Jesus, but Mother of all; and this Maternity was to be formed on the stake of sorrow and of love. My daughter, how much I have loved you, and I love you.

Now listen to Me, dear daughter—what extent one can reach when the Divine Will takes operating life in the creature, and the human will lets It work without impeding Its step. This Fiat, which by nature possesses the generative virtue, generates all goods in the creature; It renders her fecund, giving her maternity over all, over all goods, and over He who created her. Maternity says and means true love, heroic love, love that is content with dying to give life to the one it has generated. If this is not there, the word maternity is sterile, is empty, and is reduced to words, but does not exist with facts. Therefore, if you (Luisa), My daughter, want the generation of all goods, let the Fiat take operating life in you, which will give you the maternity, and you will love everyone with love of mother. And I, your Mama, will teach you how to fecundate in you this maternity, all Holy and Divine.

8/25 Constancy in good makes Divine Life grow in the soul.

Book of Heaven
8/26/08 – Vol. 8


As I was in my usual state, I was all afflicted and almost dazed because of the usual privations. Then He came, just in passing, and told me: “My daughter (Luisa), that which I (God) want you to take to heart is constancy in good, both internal and external, because the repetition of the act of loving Me, of many interior acts and of constant good, makes Divine Life grow ever more in the soul – but with such energy, that she can be compared to a child who, growing in good air and with healthy foods, keeps growing well, in full health, until he reaches his proper stature, without needing either doctors or medicines. Even more, he is so robust and strong, that he relieves and helps others.

On the other hand, one who is not constant grows like a child who is not always fed with healthy foods and lives in putrid air. He grows sickly, and since his members do not have the strength to develop and grow due to lack of good nourishment, they develop with defects; and so a tumor forms in one place, an abscess in another. He walks with a limp, he speaks with difficulty; one can say that he is a poor cripple. Though one can see good members mixed in, those with defects are more; and even though he consults doctors and takes medicines, they do him little or no good, because his blood is infected by the putrid air, and his members are weak and defective from malnutrition. So, he will be a man, but he will not reach a proper stature, and will always need help, without being able to help others. Such is the inconstant soul. With inconstancy in good, it is as if the soul nourished herself with foods which are not good; and by applying herself to other things which are not God, it is as if she breathed putrid air. So, Divine Life grows with difficulty and poorly, because It lacks the strength and the vigor of constancy.”