1/2 – Eve of the Feast of the Epiphany of Our Lord

FEAST OF THE EPIPHANY

Epiphany, the 12th day after Christmas, celebrates the visit of the three kings or wise men to the Christ Child, signifying the extension of salvation to the Gentiles.  Epiphany is traditionally celebrated on January 6th. 

V3 – 1.6.00 –This morning I received Communion, and as I found myself together with Jesus, the Queen Mama also was there, and – oh! marvel – I looked at the Mother and I could see Her Heart Transmuted into Baby Jesus; I looked at the Son and I could see the Mother in the Heart of the Baby. In the meantime, I remembered that today is the Epiphany, and on the example of the Holy Magi, I was to offer something to Baby Jesus, but I saw myself as having nothing to give Him. So, in seeing my misery, the thought came to me of offering my body as Myrrh, with all the sufferings of the twelve years in which I had been in bed, ready to suffer and to remain there as long as He Pleased; as Gold, the pain I feel when He deprives me of His Presence, which is the most painful and sorrowful thing for me; as Incense, my poor prayers, United to those of the Queen Mama, so that they might be more Acceptable to Baby Jesus. So I made the offering, with all the confidence that the Baby would Accept everything.

 

12/29 In 2020 the Proclamation on 850th Anniversary of the Martyrdom of Saint Thomas Becket


St. Thomas Becket

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Today is the 850th anniversary of the martyrdom of Saint Thomas Becket on December 29, 1170. Thomas Becket was a statesman, a scholar, a chancellor, a priest, an archbishop, and a lion of religious liberty.

Before the Magna Carta was drafted, before the right to free exercise of religion was enshrined as America’s first freedom in our glorious Constitution, Thomas gave his life so that, as he said, “the Church will attain liberty and peace.”

The son of a London sheriff and once described as “a low‑born clerk” by the King who had him killed, Thomas Becket rose to become the leader of the church in England. When the crown attempted to encroach upon the affairs of the house of God through the Constitutions of Clarendon, Thomas refused to sign the offending document. When the furious King Henry II threatened to hold him in contempt of royal authority and questioned why this “poor and humble” priest would dare defy him, Archbishop Becket responded “God is the supreme ruler, above Kings” and “we ought to obey God rather than men.”

Because Thomas would not assent to rendering the church subservient to the state, he was forced to forfeit all his property and flee his own country. Years later, after the intervention of the Pope, Becket was allowed to return — and continued to resist the King’s oppressive interferences into the life of the church. Finally, the King had enough of Thomas Becket’s stalwart defense of religious faith and reportedly exclaimed in consternation: “Will no one rid me of this meddlesome priest?”

The King’s knights responded and rode to Canterbury Cathedral to deliver Thomas Becket an ultimatum: give in to the King’s demands or die. Thomas’s reply echoes around the world and across the ages. His last words on this earth were these: “For the name of Jesus and the protection of the Church, I am ready to embrace death.” Dressed in holy robes, Thomas was cut down where he stood inside the walls of his own church.

Thomas Becket’s martyrdom changed the course of history. It eventually brought about numerous constitutional limitations on the power of the state over the Church across the West. In England, Becket’s murder led to the Magna Carta’s declaration 45 years later that: “[T]he English church shall be free, and shall have its rights undiminished and its liberties unimpaired.”

When the Archbishop refused to allow the King to interfere in the affairs of the Church, Thomas Becket stood at the intersection of church and state. That stand, after centuries of state-sponsored religious oppression and religious wars throughout Europe, eventually led to the establishment of religious liberty in the New World. It is because of great men like Thomas Becket that the first American President George Washington could proclaim more than 600 years later that, in the United States, “All possess alike liberty of conscience and immunities of citizenship” and that “it is now no more that toleration is spoken of, as if it was by the indulgence of one class of people, that another enjoyed the exercise of their inherent natural rights.”

Thomas Becket’s death serves as a powerful and timeless reminder to every American that our freedom from religious persecution is not a mere luxury or accident of history, but rather an essential element of our liberty. It is our priceless treasure and inheritance. And it was bought with the blood of martyrs.

As Americans, we were first united by our belief that “rebellion to tyrants is obedience to God” and that defending liberty is more important than life itself. If we are to continue to be the land of the free, no government official, no governor, no bureaucrat, no judge, and no legislator must be allowed to decree what is orthodox in matters of religion or to require religious believers to violate their consciences. No right is more fundamental to a peaceful, prosperous, and virtuous society than the right to follow one’s religious convictions. As I declared in Krasiński Square in Warsaw, Poland on July 6, 2017, the people of America and the people of the world still cry out: “We want God.”

On this day, we celebrate and revere Thomas Becket’s courageous stand for religious liberty and we reaffirm our call to end religious persecution worldwide. In my historic address to the United Nations last year, I made clear that America stands with believers in every country who ask only for the freedom to live according to the faith that is within their own hearts. I also stated that global bureaucrats have absolutely no business attacking the sovereignty of nations that wish to protect innocent life, reflecting the belief held by the United States and many other countries that every child — born and unborn — is a sacred gift from God. Earlier this year, I signed an Executive Order to prioritize religious freedom as a core dimension of United States foreign policy. We have directed every Ambassador — and the over 13,000 United States Foreign Service officers and specialists — in more than 195 countries to promote, defend, and support religious freedom as a central pillar of American diplomacy.

We pray for religious believers everywhere who suffer persecution for their faith. We especially pray for their brave and inspiring shepherds — like Cardinal Joseph Zen of Hong Kong and Pastor Wang Yi of Chengdu — who are tireless witnesses to hope.

To honor Thomas Becket’s memory, the crimes against people of faith must stop, prisoners of conscience must be released, laws restricting freedom of religion and belief must be repealed, and the vulnerable, the defenseless, and the oppressed must be protected. The tyranny and murder that shocked the conscience of the Middle Ages must never be allowed to happen again. As long as America stands, we will always defend religious liberty.

A society without religion cannot prosper. A nation without faith cannot endure — because justice, goodness, and peace cannot prevail without the grace of God.

NOW, THEREFORE, I, DONALD J. TRUMP, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim December 29, 2020, as the 850th anniversary of the martyrdom of Saint Thomas Becket. I invite the people of the United States to observe the day in schools and churches and customary places of meeting with appropriate ceremonies in commemoration of the life and legacy of Thomas Becket.

IN WITNESS WHEREOF, I have hereunto set my hand this twenty-eighth day of December, in the year of our Lord two thousand twenty, and of the Independence of the United States of America the two hundred and forty-fifth.

DONALD J. TRUMP

Holy Christmas in the Light of the Divine Will of the Child Jesus!

+Christmas 2020
Dear brothers and sisters,
Holy Christmas in the light of the Divine Will of the Child Jesus!
We would like to thank so many of you who sent us their greetings and their testimony in this time of trial and suffering. Our families, our children, our work, our formative activities, our projects, everything we live every day has been impacted and often transformed by the global health crisis. Isolation, illness, work difficulties, like a veil before the sun, have often covered the inner light that dwells in the depths of our hearts: a flame that allows us to see and that warms us!
We are heartened to know that in her long life Luisa also experienced moments similar to ours. In her writings she told us how she faced them. That flame, or as Luisa liked to call it, “the spark”, is precisely the Divine Will that dwells in us. Nothing can ever extinguish it, nothing can obscure it because it is divine. In the birth of Jesus we contemplate precisely this “prodigy of prodigies, God and man, man and God! Without leaving the Father and the Holy Spirit, He comes to dwell in our midst, taking on human flesh, because true love never separates”. (Diary, Volume IV, December 25, 1900).
All our strength lies in the hope that God and man are no longer separable.  Not only does God live in us but also – and this is decisive – we live in God, we live of God. This life that is both human and divine within us is the gift, the inheritance or, as Luisa called it, the Christmas gift. It is only missing – but many do not know it yet – that we decide to live this life, doing all our acts in the Divine Will of Jesus, even those acts that belong to this time of pandemic trial.
We like to unite our wishes for you to those that Luisa made to St. Annibale Maria Di Francia: “With all my heart I wish you holiness in the Supreme Fiat, that holiness willed by our Creator, that is, not holiness in our will, but in His Will. May the divine Infant come into your heart and bring to you the eternal Sun of His Will, which, placing itself as its center in your soul, may direct your whole being towards this Will” (Letter of December 19, 1926).
Fiat!
Vincenza Arbore, president of the Association
Don Sergio Pellegrini, ecclesiastical assistant
***
In case someone would like to send Christmas Greeetings back to:  Vincenza Arboere, President of the Association, Don Sergio Pellegrini, Ecclesiastical Assistant and Antonella, the email address is:  info@luisapiccarretaofficial.org

12/21–O DAYSPRING, 

brightness of the light eternal, and Sun of Justice- COME! and enlighten them that sit in darkness and in the shadow of death.

7/16/18 – Vol. 12

This morning my sweet Jesus came and told me: “My daughter, do not remain in yourself – in your will – but enter into Me and into my Will. I am immense, and only one who is immense can multiply acts as many times as he wants; one who is up high can give light to the bottom. Don’t you see the sun? Because it is up there, it is light for every eye; even more, each man can have the sun at his disposal, as if it were fully his own. On the other hand, the plants, the trees, the rivers, the seas, which are down below, are not at everyone’s disposal. One cannot say of these things as he could of the Sun: ‘If I want, I make it all mine, even though others can still enjoy it.’ On the other hand, all the low things receive benefit from the sun: some receive light, some heat, some fecundity, some color.

Now, I am the Eternal Light, I am in the highest point, and as much higher as I am, so much more do I find Myself everywhere and deeper down. Therefore, I am life of all, and as if I were only for each one. So, if you want to do good to all, enter into my immensity, live up high, detached from everything, and also from yourself. Otherwise, there will be earth around you, and you could be a plant, a tree – but never a sun; instead of giving, you will have to receive, and the good you will do will be so limited as to be numerable.”

12/20–O KEY OF DAVID, 

and Sceptre of the House of Israel, who opens and no man shuts, who shuts, and no man opens– COME! and bring forth the captive from his prison, he who sits in darkness and in the shadow of death.

5/31/26 – Vol. 19

Now, my daughter, from what I (Our Lord Jesus Christ) have told you (Servant of God Luisa Piccarreta), you can comprehend that the living in my Will is to possess the source of the unity of the light of my Will, with all the fullness of the effects contained in It.  So, light, love, adoration, arise in each act of the creature, which, constituting itself act for each act, love for each love, like solar light invades everything, harmonizes everything, centralizes everything within itself; and like a shining ray it brings to her Creator the return for all that He has made for all creatures and the true note of accord between Heaven and earth.  What a difference between one who possesses the source of the goods which the Sun of my Will contains, and one who lives of the effects of It!  It is the difference that exists between the sun and the earth.  The sun always possesses the fullness of its light and effects, it is always blazing and majestic in the vault of the heavens, nor does it need the earth.  While it touches everything, it is untouchable, it does not let itself be touched by anyone; and if anyone dared even to fix on it, it would eclipse him, blind him and knock him down with its light.  On the other hand, the earth is in need of everything, it lets itself be touched and stripped; and if it wasn’t for the light of the sun and its effects, it would be a gloomy prison, full of squalid misery.  Therefore, there is no comparison that holds between one who lives in my Will and one who submits to It. 

12/19 O ROOT OF JESSE, 

who stands for an ensign of the people, before whom kings shall keep silence, and unto whom the Gentiles shall make supplication– COME! to deliver us, and tarry not.

5/2/23 – Vol. 15

I felt my poor mind as though dissolved in the immensity of the Eternal Volition, and my sweet Jesus, returning to speak about the Most Holy Will of God, told me:  “My daughter, oh! how well your acts done in my Will harmonize.  They harmonize with mine, with those of my beloved Mama, and one disappears within the other, forming one single act.  It seems that Heaven is on earth, and the earth is in Heaven.  And the echo of one in three and of three in one, of the Sacrosanct Trinity – oh! how sweet it sounds to Our hearing, how it enraptures Us, but so much as to capture Our Will from Heaven to earth.  And when my ‘Fiat Voluntas Tua’ has its fulfillment ‘on earth as it is in Heaven’, then will the complete fulfillment of the second part of the Our Father occur – that is, ‘Give us this day our daily bread.’  I said:  ‘Our Father, in the name of all, I ask You for three kinds of bread every day:  the bread of your Will, or rather, more than bread, because if bread is necessary two or three times a day, this one is necessary at each moment and in all circumstances.  Even more, it must be not only bread, but like balsamic air that brings life – the circulation of the Divine Life in the creature.  Father, if this bread of your Will is not given, I will never be able to receive all the fruits of my Sacramental Life, which is the second bread we ask of You every day.  Oh! how my Sacramental Life feels discomforted, because the bread of your Will does not nourish them; on the contrary, it finds the corrupted bread of the human will.  Oh! how disgusting it is to Me!  How I shun it!  And even though I go to them, I cannot give them the fruits, the goods, the effects, the sanctity, because I do not find Our bread in them.  And if I give something, it is in small proportion, according to their dispositions, but not all the goods which I contain; and my Sacramental Life is patiently waiting for man to take the bread of the Supreme Will, in order to be able to give all the good of my Sacramental Life.  See then, how the Sacrament of the Eucharist – and not only that one, but all the Sacraments, left to my Church and instituted by Me – will give all the fruits which they contain and complete fulfillment, when Our bread, the Will of God, is done on earth as it is in Heaven.

Then I asked for the third bread – the material one.  How could I say:  ‘Give us this day our bread’?  I could do so in view of the fact that, as man would do Our Will, what was Ours would be his, and so the Father would no longer have to give the bread of His Will, the bread of my Sacramental Life and the daily bread of natural life, to illegitimate, usurping, evil children, but to legitimate and good children, who would share in the goods of their Father.  This is why I said:  ‘Give us our bread.’  Then will they eat the blessed bread; everything will smile around them, and Heaven and earth will carry the mark of the harmony of their Creator.

After this I added:  ‘Forgive us our debts, as we forgive our debtors.’  So, charity also will be perfect.  Once man has eaten the bread of my Will as my Humanity ate it, then will forgiveness have the mark of heroism, as I had it on the Cross.  Then will the virtues be absorbed into my Will and receive the mark of true heroism and of divine virtues; they will be like many little rivulets, which will gush forth from the bosom of the great sea of my Will.

And if I added,  ‘And lead us not into temptation’ – how could God ever lead man to temptation? – it was because man is always man, free in himself, since I never take away from him the rights I gave him in creating him; and he, frightened and fearful of himself, tacitly cries out, and prays without expressing it with words:  ‘Give us the bread of your Will, that we may reject all temptations; and by virtue of this bread, deliver us from every evil.  Amen.’

12/18 O HOLY LORD

of the House of Israel, who appeared to Moses in the flame of the burning bush, and gave him the law on Sinai– COME! and redeem us with outstretched arm.

9/3/10 – Vol. 9

As I was in my usual state, blessed Jesus came as a child; …and Jesus, with a light that came out from Him, made me comprehend that when He comes it is always a great good – not only for me, but for the whole world, because by loving one soul and pouring Himself out with her, He comes to regard the whole of humanity. In fact, in that soul there are many bonds that unite everyone: bonds of likeness, bonds of paternity and sonship, bonds of brotherhood, bonds of having all come out and been created by His hands, bonds of having all been redeemed by Him…